Around the time I learned to read, a woman named Maria and her three-year-old daughter, Emilia, moved into the house. Uncle Elwood had hired her to cook and clean and to watch over his mother when he and I were out. She and her child settled into Auntie’s bedroom.
When she came, Auntie used my bedroom, and I slept on a cot in the study. I hardly remember Maria. Uncle Elwood told me she had been born in a faraway country, Montenegro. But with no effort of memory Emilia’s face appears instantly in my mind’s eye, perhaps because among the few photographs I have from those years, there is one of the two of us.
In the photograph, she is sitting outdoors in my wicker rocking chair. Her legs, too short to reach the ground, stick straight out; her hands grip the rounded arms of the chair. Her black ringlets are clustered like Concord grapes around her little face. She is fretful. Her mouth forms an O. I am standing beside the chair. My left arm lies possessively along its curved back. I am looking down at her. My expression is troubled, angry.
Uncle Elwood takes the picture. He stands a few feet away from us. She has begun to cry in earnest, noisily. As usual, I tell myself. Her mother comes out of the house and picks her up, murmuring to her. Uncle Elwood joins me where I am standing beneath the branches of a crab-apple tree. He takes my reluctant hand. “Shall we go for a walk, Pauli?” he asks. I nod wordlessly.
Maria stayed with us for less than a year. Then, for reasons not explained to me or that I’ve forgotten, she placed Emilia in a Catholic ophanage and left Newburgh.
Uncle Elwood and I visited Emilia several times. A nun led us down a hall and into a barely furnished room smelling of floor wax, with starched white curtains at both windows. It was around noon. A distinct piercing smell that I recognized as beef broth floated in the air. One of the windows was open a crack, and a breeze kept the curtains waving like banners.
Emilia came into the room and sat down on a wooden bench, smiling uncertainly in our direction. She was dressed in a white blouse and a blue pinafore. Her curls were flattened by hair clips. She was probably four years old at the time. I don’t know what we spoke about or if she spoke at all.
What I felt was the force of my longing to move into the orphanage that very hour. I wanted for myself the aroma of broth, the white starched curtains, the clothes Emilia wore, the nuns with their pale moon faces and black habits.
Emilia looked so calm, so rescued.
I grew aware that Uncle Elwood’s public life consisted of more than preaching sermons. He wrote a weekly column for the Newburgh News called “Little-known Facts about Well-Known People.” He told me that before he’d been called to the ministry, he’d been a journalist working for a newspaper in Portsmouth, Virginia.
I spelled out his name on the spines of several books set apart on the living room bookshelves. Among them were a history of the Blooming Grove church, a collection of his own sonnets, a biography of the twenty-fifth president of the United States, William McKinley, and a slim volume about the winter George Washington spent at his headquarters at Temple Hill, at that time a bare site not far south of Newburgh.
Years later, when a replica of the headquarters was erected, it was partly paid for with funds raised by the minister.
When Auntie visited, or during the months Maria worked for him, Uncle Elwood was free to explore the countryside and chase down clues to Hudson Valley history, many of them given to him by people in his congregation. One time he told me, an expression on his face that somehow combined horror and fastidiousness, how Indians had killed the infants of settlers by grabbing their feet and swinging them against tree trunks. He often quoted Washington’s whispered question on his deathbed—so it had been reported—“Is it well with the child?” Uncle Elwood explained to me that the first president had meant the new country; the new country was the child. I repeated the words silently, not sure whether I meant the country or myself.
“We’ll drive there like blazes!” he would declare, after he’d been told where there might be a foundation of a house built during the American Revolution or a tumbledown ruin that could have been built even earlier.
Once when we were walking in the woods somewhere, we stumbled upon an Indian burial ground, the mounds fallen in and covered with moss, and a light broke over his face. He treated the Hudson Valley and his ministry with the same ardor, as though both historical discovery and biblical allegory were equal manifestations of the divine.
We took trips.
We drove south to Nyack, a town on the western shore of the Hudson, to visit a cousin of Uncle Elwood’s, who had recently had a house built for herself and a woman friend.
The river glinted in shards of light. Light-colored stones formed a promenade next to the house. The rooms were open, without doors; whiteness hung like a great curtain outside vast windows. The cousin’s name was Blanche Frost.
She gave me a doll she told me she had bought in Paris.
“Where is Paris?” I asked the minister in a whisper, awed in the presence of the tall woman with such beautifully arranged white hair.
“Across the sea, in a country called France,” he told me.
The doll’s long yellow hair was held back from its face by a raspberry-colored ribbon, the same color as its startling dress, very short, revealing long light-pink cloth legs. I put it in my bookcase at home. For weeks, it was the last thing I looked at before I fell asleep.
We drove to Elmira, New York, to see Mark Twain’s grave. It was a happy moment afterward, to sit in the sunlight on a nearby slope among the gravestones. The minister had on his high-crowned Panama hat, so it must have been August, the only month he wore it.
We went to Albany. In the governor’s mansion, or the state-house, I forget which, the minister pointed to a deep scar in the banister of the broad staircase, made by a tomahawk hurled by a long-dead Indian.
We descended by elevator to the Howe caverns. The deep shaft down which we traveled looked like a giant’s work; the earth split open just like the stones I had pounded on the long driveway.
One morning we were to go to West Point, where Uncle Elwood was to give an invocation at a military ceremony. We had to take the Storm King mountain road to get there. A snake coiled to strike would not have frightened me more than the snakelike curves of the road. At its highest point, where the rock face soared above and dropped to the river below, a sign warned of a zone of falling rocks. When we came to it, I drew up my legs and shut my eyes tight, expecting to be crushed by a boulder or flung out into space. When the road leveled out, I thought, This time we got away with it.
Uncle Elwood read me stories by Washington Irving, Rip Van Winkle and The Legend of Sleepy Hollow, out of whose pages a headless horseman pursued me into a dream. I told him I was haunted. Soon after, he took me to Sunnyside, Irving’s estate near Tarrytown on the east side of the Hudson. Perhaps by showing me evidence of the writer’s existence, he thought to exorcise the horseman.
In Balmville, just at the start of the dirt road that led home, there stood a very old Balm of Gilead tree encircled by an iron fence. Uncle Elwood told me that Washington was said to have taken shelter beneath its outstretched boughs during a sudden downpour. I could imagine the general standing there, looking as he did in a large portrait of him that hung in Uncle Elwood’s study: cloaked, pink-cheeked, white-haired, with a marionette’s stiffness of jaw. We often paused at the tree, the car motor idling, when we returned from our travels.
A mile or so away from the tree was the Delano home where we were once invited to tea. It was during the period when a family member, Franklin Delano Roosevelt, was governor of New York State. I might have forgotten the grandeur of the house and of the great winding staircase if I had not for the first time glimpsed the possibility of beauty in clothes, watching two little Delano girls hovering like butterflies about the table in white organdy dresses, slipping little cakes into their mouths.