Her great-grandfather Peter Osborne was born in 1521, when Henry VIII was in his prime, and subsequently became keeper of the privy purse to Henry’s son, Edward VI. He and his heirs were granted the hereditary office of treasurer’s remembrancer* in the exchequer. He married Anne Blythe, the daughter of the first regius professor of physick at the University of Cambridge and niece of Sir John Cheke, the celebrated Greek scholar, regius professor of Greek and tutor to Edward VI.† This venerable man died in Sir Peter’s house, shamed at having publicly recanted his Protestantism under Mary I. The intellectual Cheke descendants were important to Dorothy and were mentioned often in her letters where she referred to them as ‘cousins’, making a particular point of their kinship.
Peter and Anne’s son was Dorothy’s grandfather Sir John Osborne, born in 1552. He married Dorothy Barlee, ten years his junior and lady-in-waiting to Anne of Denmark, consort to James I. She was the heiress and granddaughter of the fearsome Richard Lord Rich, a brilliant, ruthlessly opportunistic lawyer who betrayed Sir Thomas More during Henry VIII’s reign and under Mary I was a zealous burner of heretics. Sir John Osborne inherited the office of treasurer’s remembrancer on his father’s death in 1592. It was he who acquired Chicksands Priory in Bedfordshire, which remained the country seat of this branch of the family right into the twentieth century.
Sir John and Lady Osborne’s eldest son, another Sir Peter Osborne, was our Dorothy’s father. Born in 1585, the first of five sons, he went to Emmanuel College, Oxford, when he was eighteen. Dorothy’s uncle Francis, the youngest of her father’s brothers, was the only writer in her immediate family, publishing his hugely popular Advice to a Son in 1656. Although he was not a published writer himself, Sir Peter’s letters are remarkable for their candour and expressiveness, a family characteristic that his daughter in her own writing was to transform into art. The brothers grew up at Chicksands where their father had installed in the neighbouring rectory at Hawnes the radical Puritan preacher and writer, Thomas Brightman,* whose influential preaching and writings were full of the sense of an imminent fulfilment of the apocalyptic prophesies of the Book of Revelations. Scholarly and saintly in appearance, he was passionately opposed to the established church and believed the Pope was the anti-Christ whose destruction was foretold by God.
The Osbornes at this time were members of a militant anti-establishment Church and Francis at least was educated at home, much of it in the challenging intellectual company of Brightman. When it came to choosing allegiances during the civil war, the eldest and evidently more conventional Peter fought doggedly and in vain for the royalists while the radicalised Francis chose to support parliament. It is interesting that Dorothy’s grandfather, a man so clearly sympathetic to an extreme wing of Puritanism, should have nurtured in his eldest son, Dorothy’s father, such resolute conservatism that he was prepared to sacrifice everything to support the king and maintain the status quo. These opposing family loyalties, complex and often painfully divisive as they were during this war, might have been one of the reasons for Francis’s rift with his family, mentioned in the preface to his book. There was also some dispute with his eldest brother over property that had to go to arbitration as Sir Peter lay dying.
Dorothy’s father was knighted in 1611 and he too held the family’s hereditary position in the treasury. His influential wife, Dorothy Danvers, and her family were responsible for changing his fortunes for ever. Her brother, the Earl of Danby, was created governor of Guernsey by Charles I in 1621 and at his instigation Sir Peter Osborne was made his lieutenant governor. In effect this meant that at the outbreak of civil war he would have to shoulder what turned out to be the thankless, prolonged and self-destructive ordeal of defending for the king Castle Cornet, the island’s principal fort.
Dorothy’s mother, Lady Osborne, was the youngest daughter of Sir John Danvers of Dauntsey in Wiltshire, whom John Aubrey* described as ‘a most beautifull and good and even-tempered person’.1 Sir John’s wife, Dorothy’s grandmother, was Elizabeth Danvers† with whom he had nine children who survived to adulthood. She was an even more remarkable person, described by Aubrey as very beautiful, with some Italian blood, and clever too. Knowing Chaucer off by heart she was ‘A great Politician; great witt and spirit but revengefull: knew how to manage her estate as well as any man’,2 with a jeweller’s knowledge and eye for gems and fine jewellery. She lived into her late seventies, if not her eighties, long enough to see her granddaughter Dorothy born. Women like her made no mark on the grand tide of history, leaving just a ripple in a family memoir or contemporary’s diary. Mothers and grandmothers were historically considered of note only in relation to their connections with others, and those usually male. Absent from the nation’s history, even in the stories of their families they seldom featured as individuals whose character and talents were worth memorialising, unless they took up the pen themselves. But their qualities lived on in their descendants.
Both Dorothy’s mother and grandmother came from more adventurous and spirited stock than the Osbornes’ solid pragmatic line. Daughters share not only the genetic inheritance of their brothers but, in early childhood at least, the family circumstances and ethos too. The sexes usually were separated later by expectations, education and opportunity, but the girls were just as much participants in the experiences of their childhood, the personalities that surrounded them and the animating spirit of the family. If brothers were educated at home then part of that education at least became accessible to any willing and able sister. The intellectual and personal qualities that distinguished the men, however, were more likely expressed in their sisters’ lives domestically and obliquely.
Dorothy’s mother had three remarkable brothers. She and her youngest sister Lady Gargrave might well have been remarkable too if they had been allowed to express themselves on a wider stage, the one becoming a resourceful melancholic and the other a forceful busybody. These three brothers all lived adventurous and boldly individual lives, all in the public eye, and suffered dramatically opposing fates. As uncles to Dorothy and brothers to her mother, their characters and experiences, and the family stories about them, were part of what made Dorothy Osborne’s own life and character what they were. She even, along with her family, spent some time living in the house of the youngest uncle in Chelsea in London.
Her eldest uncle, Sir Charles Danvers, was a soldier and man of action. Born in 1568 at the heart of Elizabeth I’s reign, he could have made a great career for himself in that world of swaggering and ambitious men. At barely twenty years old, he was knighted by his commander for courageous service in the Netherlands. Unfortunately he was later implicated in the murder, by his brother Henry, of a Wiltshire neighbour, and both had to flee as outlaws to France, where they came to the notice of the French king Henri IV, who, along with some Danvers sympathisers from their own country, petitioned Elizabeth I and William Cecil for a pardon. According to John Aubrey, also born in Wiltshire with a Danvers grandmother of his own, Lady Elizabeth Danvers, Dorothy’s formidable grandmother, having been widowed in her forties, then married Queen Elizabeth’s cousin Sir Edmund Carey,* himself only ten years older than her eldest son, specifically