Varya and Liza both hate Katya. This hatred is beyond my comprehension, and probably one would have to be a woman in order to understand it. I am ready to stake my life that of the hundred and fifty young men I see every day in the lecture-theatre, and of the hundred elderly ones I meet every week, hardly one could be found capable of understanding their hatred and aversion for Katya's past—that is, for her having been a mother without being a wife, and for her having had an illegitimate child; and at the same time I cannot recall one woman or girl of my acquaintance who would not consciously or unconsciously harbor such feelings. And this is not because woman is purer or more virtuous than man: why, virtue and purity are not very different from vice if they are not free from evil feeling. I attribute this simply to the backwardness of woman. The mournful feeling of compassion and the pang of conscience experienced by a modern man at the sight of suffering is, to my mind, far greater proof of culture and moral elevation than hatred and aversion. Woman is as tearful and as coarse in her feelings now as she was in the Middle Ages, and to my thinking those who advise that she should be educated like a man are quite right.
My wife also dislikes Katya for having been an actress, for ingratitude, for pride, for eccentricity, and for the numerous vices which one woman can always find in another.
Besides my wife and daughter and me, there are dining with us two or three of my daughter's friends and Alexandr Adolfovitch Gnekker, her admirer and suitor. He is a fair-haired young man under thirty, of medium height, very stout and broad-shouldered, with red whiskers near his ears, and little waxed moustaches which make his plump smooth face look like a toy. He is dressed in a very short reefer jacket, a flowered waistcoat, breeches very full at the top and very narrow at the ankle, with a large check pattern on them, and yellow boots without heels. He has prominent eyes like a crab's, his cravat is like a crab's neck, and I even fancy there is a smell of crab-soup about the young man's whole person. He visits us every day, but no one in my family knows anything of his origin nor of the place of his education, nor of his means of livelihood. He neither plays nor sings, but has some connection with music and singing, sells somebody's pianos somewhere, is frequently at the Conservatoire, is acquainted with all the celebrities, and is a steward at the concerts; he criticizes music with great authority, and I have noticed that people are eager to agree with him.
Rich people always have dependents hanging about them; the arts and sciences have the same. I believe there is not an art nor a science in the world free from "foreign bodies" after the style of this Mr. Gnekker. I am not a musician, and possibly I am mistaken in regard to Mr. Gnekker, of whom, indeed, I know very little. But his air of authority and the dignity with which he takes his stand beside the piano when anyone is playing or singing strike me as very suspicious.
You may be ever so much of a gentleman and a privy councilor, but if you have a daughter you cannot be secure of immunity from that petty bourgeois atmosphere which is so often brought into your house and into your mood by the attentions of suitors, by matchmaking and marriage. I can never reconcile myself, for instance, to the expression of triumph on my wife's face every time Gnekker is in our company, nor can I reconcile myself to the bottles of Lafitte, port and sherry which are only brought out on his account, that he may see with his own eyes the liberal and luxurious way in which we live. I cannot tolerate the habit of spasmodic laughter Liza has picked up at the Conservatoire, and her way of screwing up her eyes whenever there are men in the room. Above all, I cannot understand why a creature utterly alien to my habits, my studies, my whole manner of life, completely different from the people I like, should come and see me every day, and every day should dine with me. My wife and my servants mysteriously whisper that he is a suitor, but still I don't understand his presence; it rouses in me the same wonder and perplexity as if they were to set a Zulu beside me at the table. And it seems strange to me, too, that my daughter, whom I am used to thinking of as a child, should love that cravat, those eyes, those soft cheeks...
In the old days I used to like my dinner, or at least was indifferent about it; now it excites in me no feeling but weariness and irritation. Ever since I became an "Excellency" and one of the Deans of the Faculty my family has for some reason found it necessary to make a complete change in our menu and dining habits. Instead of the simple dishes to which I was accustomed when I was a student and when I was in practice, now they feed me with a puree with little white things like circles floating about in it, and kidneys stewed in madeira. My rank as a general and my fame have robbed me forever of cabbage-soup and savory pies, and goose with apple-sauce, and bream with boiled grain. They have robbed me of our maid-servant Agasha, a chatty and laughter-loving old woman, instead of whom Yegor, a dull-witted and conceited fellow with a white glove on his right hand, waits at dinner. The intervals between the courses are short, but they seem immensely long because there is nothing to occupy them. There is none of the gaiety of the old days, the spontaneous talk, the jokes, the laughter; there is nothing of mutual affection and the joy which used to animate the children, my wife, and me when in old days we met together at meals. For me, the celebrated man of science, dinner was a time of rest and reunion, and for my wife and children a fete—brief indeed, but bright and joyous—in which they knew that for half an hour I belonged, not to science, not to students, but to them alone. Our real exhilaration from one glass of wine is gone forever, gone is Agasha, gone the bream with boiled grain, gone the uproar that greeted every little startling incident at dinner, such as the cat and dog fighting under the table, or Katya's bandage falling off her face into her soup-plate.
To describe our dinner nowadays is as uninteresting as to eat it. My wife's face wears a look of triumph and affected dignity, and her habitual expression of anxiety. She looks at our plates and says, "I see you don't care for the joint. Tell me; you don't like it, do you?" and I am obliged to answer: "There is no need for you to trouble, my dear; the meat is very nice." And she will say: "You always stand up for me, Nikolay Stepanovitch, and you never tell the truth. Why is Alexandr Adolfovitch eating so little?" And so on in the same style all through dinner. Liza laughs spasmodically and screws up her eyes. I watch them both, and it is only now at dinner that it becomes absolutely evident to me that the inner life of these two has slipped away out of my ken. I have a feeling as though I had once lived at home with a real wife and children and that now I am dining with visitors, in the house of a sham wife who is not the real one, and am looking at a Liza who is not the real Liza. A startling change has taken place in both of them; I have missed the long process by which that change was effected, and it is no wonder that I can make nothing of it. Why did that change take place? I don't know. Perhaps the whole trouble is that God has not given my wife and daughter the same strength of character as me. From childhood I have been accustomed to resisting external influences, and have steeled myself pretty thoroughly. Such catastrophes in life as fame, the rank of a general, the transition from comfort to living beyond our means, acquaintance with celebrities, etc., have scarcely affected me, and I have remained intact and unashamed; but on my wife and Liza, who have not been through the same hardening process and are weak, all this has fallen like an avalanche of snow, overwhelming them. Gnekker and the young ladies talk of fugues, of counterpoint, of singers and pianists, of Bach and Brahms, while my wife, afraid of their suspecting her of ignorance of music, smiles to them sympathetically and mutters: "That's exquisite... really! You don't say so!..." Gnekker eats with solid dignity, jests with solid dignity, and condescendingly listens to the remarks of the young ladies. From time to time he is moved to speak in bad French, and then, for some reason or other, he thinks it necessary to address me as "Votre Excellence."
And I am glum. Evidently I am a constraint to them and they are a constraint to me. I have never in my earlier days had a close knowledge of class antagonism, but now I am tormented by something of that sort. I am on the lookout for nothing but bad qualities in Gnekker; I quickly find them, and am fretted at the thought that a man not of my circle is sitting here as my daughter's suitor. His presence has a bad influence on me in other ways, too. As a rule, when I am alone or in the society of people I like, never think of my own achievements, or, if I do recall them, they seem to me as trivial as though I had only completed my studies yesterday; but in the presence of people like Gnekker my achievements in science seem to be a lofty mountain the top of which vanishes into the clouds, while at its foot Gnekkers are running about scarcely visible to the naked eye.
After dinner I go into my study