Raymonde had come up at Felipe’s shoulder: he felt the brush of her inexplicable martyr’s palm.
“Hypatia of Alexandria,” she murmured. “By both your creed and mine in life, great-grandson, a Pagan steeped in false doctrine; yet great Christian churchmen—though not including the bishop Cyril and his toadying monks—called her friend, respected her learning, and had hopes of her wisdom. She deserves to be remembered for more than the manner of her death.”
Raymonde dropped her own martyr’s palm down upon Hypatia’s body. A monk pushed it unseeingly aside as he swung his axe into the dead woman’s elbow.
Don Felipe turned away, sickened, but as quickly turned back. “Is this fit work for monks?” he shouted at them. “The woman is dead! You have murdered her! She was unbaptized—you had no right to judge her—and yet you murdered her! At least return her body for burial!”
“And leave her soul to the good, merciful God,” Raymonde added, so softly that even Felipe heardly heard her.
The rest of them paid the two no attention whatever. Instead, they listened enrapt to their preacher, who was going on:
“Yet the greater part of your pious work remains to be done! The Pagans merely deny God—the Jews murdered Him on the Cross! Have we not suffered God’s murderers to live among us long enough?”
“Who is that man?” Don Felipe demanded.
“His name is Legion,” Raymonde answered mournfully. “Every age has many such.”
Felipe could no longer see the corpse of Hypatia. They must have burned the last of it for incense in the burner which now sent up fragrant curls as it swung, golden and clanking, in the acolyte’s hands. The great church wherein they stood was a converted mosque, its Moorish architecture clear to Don Felipe’s eyes. Gone were sky and seacoast, and the crowd of listeners had greatly increased in number. Only the preacher in his pulpit remained the same.
“Think of how those accursed Jews howled for Christ’s holy Blood!” he ranted on, lifting both his hands. “Let it be on our heads and our children’s, they themselves vowed in their shameless guilt! Is not God enraged with us for failing all these generations to root them out?”
Don Felipe guessed, “That man is not…Fray Vincent Ferrer?”
Raymonde shook her head. “It is the sixth day of June in the year of our Lord 1391, and we are in Seville, where this time the horror begins.”
“Is this not why He struck our parents and grandparents down by the thousands forty years ago?” the preacher thundered, “In what man may call the Black Death, but I tell you solemnly was the holy wrath of God! Elsewhere in the world, did good Christians not take warning and drive them out then, purging the sickness with fire and sword? And we—why have we been lax? I tell you, if we purge not the vile Jews from our midst, God Himself will purge us with fire and plague to make men forget that of forty years ago!”
“His name in this age and place,” Raymonde said, “is Ferran Martínez. But his words mean less than the way in which his hearers receive them.”
The crowd of worshippers cheered. In that moment, Don Felipe watched them turn from congregation into mob.
“Was not Ihesu Himself a Jew!” he screamed at them. “His holy Mother—was she not a pious Jewess? Saint Joseph—the blessed apostles—”
“The king, the archbishop, the pope himself,” said Raymonde, “all have forbidden Ferran Martínez to say these things that he says. He, however, claims a higher obedience to God, and continues to say them. Great-grandson, can you stop the mob where your own pope has failed to stop their leader?”
He turned on her. “They are ignorant, but you are heretic!”
And, as he turned, the roar of the mob broke upon them, overwhelmed them, churned them under as the beast with a thousand heads and twice as many feet stormed over them and out of the church to the Jewish quarter…and there was blood, fire and blood, the screams of maidens, and limbs of children flung everywhere, and Felipe screamed and half awoke.
But as he lay trembling, before all memory of the dream had faded, he dozed again. Now the great massacres of 1391 were over, and he stood in a place that he understood, though he had never seen it with his waking eyes, to be the huge new cathedral of Seville, begun in the year of grace 1402 and already, after not even a century, nearing completion. He heard a loud voice saying, “Fifty thousand killed, but hundreds of thousands baptized, to the glory of God!”
“No!” answered the preacher in his pulpit, and if he was no longer either Ferran Martínez or the monk who had led them to martyr Hypatia, he might have been brother to both. He went on, “For these were no true conversions, and in their vile hearts and behind their filthy doors these so-called New Christians remain secret Jews, more to be despised and feared than their ancestors.”
Don Felipe opened his mouth to argue before the preacher could rouse another mob, and in so trying to speak, woke himself, and remembered nothing of his dream save that it had concerned the great religious zeal of almost a century ago, which had inspired the new cathedral of Seville, the great efforts of Fray Vincent Ferrer, and other noble works.
He also remembered, with a frown, that there had been mobs and massacres. But these had been akin to those of ancient times. The old Romans and Greeks had understood very well that mobs were mad beasts seizing upon any excuse for violence, and that the role of religion was only to quell them.
Chapter 7
San Juan de Calamocha
“Here.” Fra Guillaume handed Don Felipe a small book, crudely bound between two separate pieces of boiled leather. “This gives us our present work.”
Taking his seat in the old inquisitor’s tiny study closet (cushioned and comfortable, but barely large enough for two small chairs, a desk, and, in cold weather, a brazier), the young Ordinary opened the volume and found himself gazing at a picture, drawn clumsily but with obvious energy, of two humanlike figures and many bare trees against a darkly diapered sky. One figure, in russet cloak, had his back to the reader. The other was a monstrous, grinning creature like some misshapen ape, with oversized tusks from which poured lines of as bright a red, no doubt, as the young artist had had at hand.
Beneath this illustration were several lines of text, neither as straight nor as even as they might have been; and the wide margins were filled on all sides with scrolling vines and fanciful flowers.
Every page was so illuminated, with illustrations of bloody vigor and demons or grotesque beasts frequently peering through the marginal vinework. Don Felipe read:
Through the dark wood I wandered, lost and alone, when one came and grabbed me by the shoulder. He had a face of great ugliness, but his smile was pleasant, although his fangs dripped blood.
“Who are you?” I cried in my fear.
“I am Arazel,” he said. “I am one of the fallen angels, and you are a sinful man. Together, let us work our way back to heaven.”
He led me to a great gate, on which was inscribed, “Abandon hope, everyone who enters here.” When I read this, I held back in fear, but he pulled me on, saying, “That means to abandon all hope of ever again enjoying your sins.”
We entered, and came to a great, empty, black plain, full of nothing. “What is this place?” I cried, and he answered, “Once it was crowded with poor sinners and fallen angels, but they have all worked their way up to higher regions.”
We went on, and came to a great black lake of burning pitch. Naked men were pushing hairy demons into the smoking pitch and holding them beneath the surface with big dung-forks.
“What is this place?” I cried, and Arazel said, “The first duty of damned souls, whether angels or humans, is to hurt. Their second duty is to be hurt.”
He