Isaac became old and blind and he called Esau, the first born, to him. “Isaac said, “Behold now, I am old and I do not know the day of my death. “Now then, please take your gear, your quiver and your bow, and go out to the field and hunt game for me;” (Gen 27:2-3) because I want to bless you”. “Rebekah was listening while Isaac spoke to his son Esau. So when Esau went to the field to hunt for game to bring home, Rebekah said to her son Jacob, “Behold, I heard your father speak to your brother Esau…“Now therefore, my son…“Go now to the flock and bring me two choice young goats from there, that I may prepare them as a savory dish for your father, such as he loves. “Then you shall bring it to your father, that he may eat, so that he may bless you before his death.” Jacob answered “Behold, Esau my brother is a hairy man and I am a smooth man. “Perhaps my father will feel me, then I will be as a deceiver in his sight, and I will bring upon myself a curse and not a blessing.” But his mother said to him, “Your curse be on me, my son; only obey my voice, and go, get them for me” (Gen 27:5-13). Rebekah was willing to break tradition, and even the way of God, because of her firm belief that Jacob should be the one with the birthright, not Esau.
“Then Rebekah took the best garments of Esau her elder son, which were with her in the house, and put them on Jacob her younger son….. She also gave the savory food and the bread, which she had made, to her son Jacob…. Then Jacob came to his father and said, “My father.” And he said, “Here I am. Who are you, my son?” Jacob said to his father, “I am Esau your firstborn; I have done as you told me. Get up, please, sit and eat of my game, that you may bless me.” Isaac said to his son, “How is it that you have it so quickly, my son?” And he said, “Because the Lord your God caused it to happen to me.” Then Isaac said to Jacob, “Please come close, that I may feel you, my son, whether you are really my son Esau or not.” So Jacob came close to Isaac his father, and he felt him and said, “The voice is the voice of Jacob, but the hands are the hands of Esau.” He did not recognize him, because his hands were hairy like his brother Esau’s hands; so he blessed him. And he said, “Are you really my son Esau?” And he said, “I am.” So he said, “Bring it to me, and I will eat of my son’s game, that I may bless you.” And he brought it to him, and he ate; he also brought him wine and he drank” (Gen 27:15, 17, 18-25).
So Isaac, deceived, blessed Jacob with an irrevocable blessing. Jacob, the supplanter, had usurped Esau’s place, and received the firstborn blessing. “So Isaac came close and kissed him; and when he smelled the smell of his garments, he blessed him and said, “See, the smell of my son Is like the smell of a field which the Lord has blessed; Now may God give you of the dew of heaven, And of the fatness of the earth, And an abundance of grain and new wine; May peoples serve you, And nations bow down to you; Be master of your brothers, And may your mother’s sons bow down to you. Cursed be those who curse you, And blessed be those who bless you” (Gen 27:27-29). Thus was fulfilled God’s promise to Rebekah and Jacob the supplanter lived up to his name. Scripture was also fulfilled: “Just as it is written, [God had said] “Jacob I loved, but Esau I hated [Malachi 1:2]” (Romans 9:13).
Esau came home and pleaded for a blessing from his father. When Esau brought in his food, emotions ran high. Isaac trembled violently over what had happened and Esau was very bitter and angry (v. 34). Isaac knew he had been tampering with God’s plan and had been overruled; there was no going back now. Esau began to realize the true nature of Jacob—twice he had “overreached” or deceived Esau, by taking his birthright (25:27-34), and now by taking his blessing. All that was left was a blessing for a profane person (27:39-40). Esau would not enjoy the earth’s riches or heaven’s dew (cf. v. 28). The Edomites, Esau’s descendants, would live in a land less fertile than Palestine. Also Esau would live by force, be subservient to Jacob, and be restless. They would also be enemies of Israel.
So how does this add up to a secret reference to Christ in the Old Testament? We have shown that Abraham was the Father of faith, the very platform that Christ advocated in His time of earth. Abraham’s promises led directly to the person of Christ and His earthly ministry. We have shown the build-up of the enemies of Christ from those who failed to follow God and His plan. We have shown that God and Christ were aiming for a Kingdom, a family, the Father’s family. We have shown that God continued to create that family despite the opposition from the Nepilim and the disobedient from Cain to Esau. Although it looks as if God used stealth and deception to accomplish His plan He nonetheless accomplished it, through imperfect humans. In using imperfect vessels to accomplish His will He reinforces his nature which says: “For the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart”(1 Samuel 16:7). His Kingdom, and those who participate in constructing it, are those with a perfect heart in His eyes, not those who may be more qualified or stronger or better people. Abraham may have acted less than perfectly with God more than once but God saw His heart and highly exalted Him. Jacob used trickery and deceit to get what He wanted but God loved him and manipulated circumstances to get what HE wanted.
So Isaac called Jacob and blessed him and charged him, and said to him, “You shall not take a wife from the daughters of Canaan. “Arise, go to Paddan-aram, to the house of Bethuel your mother’s father; and from there take to yourself a wife from the daughters of Laban your mother’s brother. “May God Almighty [El- Shaddai] bless you and make you fruitful and multiply you, that you may become a company of peoples.“May He also give you the blessing of Abraham, to you and to your descendants with you, that you may possess the land of your sojournings, which God gave to Abraham” (Gen 28:1-4). On the other hand Esau took another course: “Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan-aram to take to himself a wife from there, and that when he blessed him he charged him, saying, “You shall not take a wife from the daughters of Canaan,”. Esau, displeased, did the opposite: “and that Jacob had obeyed his father and his mother and had gone to Paddan-aram. So Esau saw that the daughters of Canaan displeased his father Isaac; and Esau went to Ishmael, and married, besides the wives that he had, Mahalath the daughter of Ishmael” (Gen 28:6-9). To spite his father he not only married a Canaanite but a daughter of Ishmael, the false son.
Then Jacob departed from Beersheba. As he slept he had a dream: “behold, a ladder was set on the earth with its top reaching to heaven; and behold, the angels of God were ascending and descending on it. And behold, the Lord stood above it and said, “I am the Lord, the God of your father Abraham and the God of Isaac; the land on which you lie, I will give it to you and to your descendants. “Your descendants will also be like the dust of the earth, and you will spread out to the west and to the east and to the north and to the south; and in you and in your descendants shall all the families of the earth be blessed. “Behold, I am with you and will keep