[145] In Homer the condition of the slave seems, everywhere, tempered by the kindness and indulgence of the master.
[146] Three of the equals always attended the king's person in war.
[147] The institution of the ephors has been, with probability, referred to this epoch--chosen at first as the viceroys in the absence of the kings.
[148] Pausanias, Messenics.
[149] See Mueller's Dorians, vol. i., p. 172, and Clinton's Fast. Hell. vol. i., p. 183.
[150] For the dates here given of the second Messenian war see Fast. Hell., vol. i., 190, and Appendix 2.
[151] Now called Messina.
[152] In Phocis were no less than twenty-two states (poleis); in Boeotia, fourteen; in Achaia, ten. The ancient political theorists held no community too small for independence, provided the numbers sufficed for its defence. We find from Plato that a society of five thousand freemen capable of bearing arms was deemed powerful enough to constitute an independent state. One great cause of the ascendency of Athens and Sparta was, that each of those cities had from an early period swept away the petty independent states in their several territories of Attica and Laconia.
[153] Machiavel (Discor., lib. i., c. ii.).
[154] Lib. iv., c. 13.
[155] Aristotle cites among the advantages of wealth, that of being enabled to train horses. Wherever the nobility could establish among themselves a cavalry, the constitution was oligarchical. Yet, even in states which did not maintain a cavalry (as Athens previous to the constitution of Solon), an oligarchy was the first form of government that rose above the ruins of monarchy.
[156] One principal method of increasing the popular action was by incorporating the neighbouring villages or wards in one municipality with the capital. By this the people gained both in number and in union.
[157] Sometimes in ancient Greece there arose a species of lawful tyrants, under the name of Aesymnetes. These were voluntarily chosen by the people, sometimes for life, sometimes for a limited period, and generally for the accomplishment of some particular object. Thus was Pittacus of Mitylene elected to conduct the war against the exiles. With the accomplishment of the object he abdicated his power. But the appointment of Aesymnetes can hardly be called a regular form of government. They soon became obsolete--the mere creatures of occasion. While they lasted, they bore a strong resemblance to the Roman dictators--a resemblance remarked by Dionysius, who quotes Theophrastus as agreeing with Aristotle in his account of the Aesymnetes.
[158] For, as the great Florentine has well observed, "To found well a government, one man is the best--once established, the care and execution of the laws should be transferred to many."--(Machiavel. Discor., lib. i., c. 9.) And thus a tyranny builds the edifice, which the republic hastens to inhabit.
[159] That of Orthagoras and his sons in Sicyon. "Of all governments," says Aristotle, "that of an oligarchy, or of a tyrant, is the least permanent." A quotation that cannot be too often pressed on the memory of those reasoners who insist so much on the brief duration of the ancient republics.
[160] Besides the representation necessary to confederacies--such as the Amphictyonic League, etc., a representative system was adopted at Mantinea, where the officers were named by deputies chosen by the people. "This form of democracy," says Aristotle, "existed among the shepherds and husbandmen of Arcadia;" and was probably not uncommon with the ancient Pelasgians. But the myrioi of Arcadia had not the legislative power.
[161] "Then to the lute's soft voice prolong the night, Music, the banquet's most refined delight." Pope's Odyssey, book xxi., 473.
It is stronger in the original--
Moltae kai phormingi tu gar t'anathaemata daitos.
[162] Iliad, book ix., Pope's translation, line 250.
[163] Heyne, F. Clinton, etc.
[164] Pope's translation, b. iv., line 75, etc.
[165] At least this passage is sufficient to refute the arguments of Mr. Mitford, and men more learned than that historian, who, in taking for their premises as an indisputable fact the extraordinary assumption, that Homer never once has alluded to the return of the Heraclidae, arrive at a conclusion very illogical, even if the premises were true, viz., that therefore Homer preceded the date of that great revolution.
[166] I own that this seems to me the most probable way of accounting for the singular and otherwise disproportioned importance attached by the ancient poets to that episode in the Trojan war, which relates to the feud of Achilles and Agamemnon. As the first recorded enmity between the great Achaeans and the warriors of Phthiotis, it would have a solemn and historical interest both to the conquering Dorians and the defeated Achaeans, flattering to the national vanity of either people.
[167] I adopt the analysis of the anti-Homer arguments so clearly given by Mr. Coleridge in his eloquent Introduction to the Study of the Greek Poets. Homer, p. 39.
[168] en spanei biblon, are the words of Herodotus. Leaves and the bark of trees were also used from a very remote period previous to the common use of the papyrus, and when we are told that leaves would not suffice for works of any length or duration, it must not be forgotten that in a much later age it was upon leaves (and mutton bones) that the Koran was transcribed. The rudest materials are sufficient for the preservation of what men deem it their interest to preserve!
[169] See Clinton's F. H., vol. i., p. 145.
[170] Critics, indeed, discover some pretended gaps and interpolations; but these, if conceded, are no proof against the unity of Homer; the wonder is, that there should be so few of such interpolations, considering the barbarous age which intervened between their composition and the time in which they were first carefully edited and collected. With more force it is urged against the argument in favour of the unity of Homer, derived from the unity of the style and character, that there are passages which modern critics agree to be additions to the original poems, made centuries afterward, and yet unsuspected by the ancients; and that in these additions--such as the last books of the Iliad, with many others less important--the Homeric unity of style and character is still sustained. We may answer, however, that, in the first place, we have a right to be skeptical as to these discoveries--many of them rest on very insufficient critical grounds; in the second place, if we grant them, it is one thing whether a forged addition be introduced into a poem, and another thing whether the poem be all additions; in the third place, we may observe, that successful imitations of the style and characters of an author, however great, may be made many centuries afterward with tolerable ease, and by a very inferior genius, although, at the time he wrote or sung, it is not easy to suppose that half a dozen or more poets shared his spirit or style. It is a very common scholastic trick to imitate, nowadays, and with considerable felicity, the style of the greatest writers, ancient and modern. But the unity of Homer does not depend on the question whether imitative forgeries were introduced into a great poem, but whether a multitude of great poets combined in one school on one subject. An ingenious student of Shakspeare, or the elder dramatists, might impose upon the public credulity a new scene, or even a new play, as belonging to Shakspeare, but would that be any proof that a company of Shakspeares combined in the production of Macbeth? I own, by-the-way, that I am a little doubtful as to our acumen in ascertaining what is Homeric and what is not, seeing that Schlegel, after devoting half a life to Shakspeare (whose works are composed in a living language, the authenticity of each of which works a living nation can attest), nevertheless attributes to that poet a catalogue of plays of which Shakspeare is perfectly innocent!--but, to be sure, Steevens does the same!
[171] That Pisistratus or his son, assisted by the poets of his day, did more than collect, arrange, and amend poems already in high repute, we have not only no authority to suppose, but much evidence to contradict. Of the true services of Pisistratus to Homer, more hereafter.
[172] "The descent of Theseus