III. The venerable legislator was received with all the grateful respect he deserved; but age had dimmed the brilliancy of his powers. His voice could no longer penetrate the mighty crowds of the market-place. New idols had sprung up--new passions were loosed--new interests formed, and amid the roar and stir of the eternal movement, it was in vain for the high-hearted old man to recall those rushing on the future to the boundaries of the past. If unsuccessful in public, he was not discouraged from applying in private to the leaders of the several parties. Of all those rival nobles, none deferred to his advice with so marked a respect as the smooth and plausible Pisistratus. Perhaps, indeed, that remarkable man contemplated the same objects as Solon himself,--although the one desired to effect by the authority of the chief, the order and the energy which the other would have trusted to the development of the people. But, masking his more interested designs, Pisistratus outbid all competition in his seeming zeal for the public welfare. The softness of his manners--his profuse liberality--his generosity even to his foes--the splendid qualities which induced Cicero to compare him to Julius Cesar [226], charmed the imagination of the multitude, and concealed the selfishness of his views. He was not a hypocrite, indeed, as to his virtues--a dissembler only in his ambition. Even Solon, in endeavouring to inspire him with a true patriotism, acknowledged his talents and his excellences. "But for ambition," said he, "Athens possesses no citizen worthier than Pisistratus." The time became ripe for the aspiring projects of the chief of the democracy.
IV. The customary crowd was swarming in the market-place, when suddenly in the midst of the assembly appeared the chariot of Pisistratus. The mules were bleeding--Pisistratus himself was wounded. In this condition the demagogue harangued the people. He declared that he had just escaped from the enemies of himself and the popular party, who (under the auspices of the Alcmaeonidae) had attacked him in a country excursion. He reminded the crowd of his services in war--his valour against the Megarians--his conquest of Nisaea. He implored their protection. Indignant and inflamed, the favouring audience shouted their sympathy with his wrongs. "Son of Hippocrates," said Solon, advancing to the spot, and with bitter wit, "you are but a bad imitator of Ulysses. He wounded himself to delude his enemies--you to deceive your countrymen." [227] The sagacity of the reproach was unheeded by the crowd. A special assembly of the people was convened, and a partisan of the demagogue moved that a body-guard of fifty men, armed but with clubs, should be assigned to his protection. Despite the infirmities of his age, and the decrease of his popular authority, Solon had the energy to oppose the motion, and predict its results. The credulous love of the people swept away all precaution--the guard was granted. Its number did not long continue stationary; Pisistratus artfully increased the amount, till it swelled to the force required by his designs. He then seized the citadel--the antagonist faction of Megacles fled--and Pisistratus was master of Athens. Amid the confusion and tumult of the city, Solon retained his native courage. He appeared in public--harangued the citizens--upbraided their blindness--invoked their courage. In his speeches he bade them remember that if it be the more easy task to prevent tyranny, it is the more glorious achievement to destroy it. In his verses [228] he poured forth the indignant sentiment which a thousand later bards have borrowed and enlarged; "Blame not Heaven for your tyrants, blame yourselves." The fears of some, the indifference of others, rendered his exhortations fruitless! The brave old man sorrowfully retreated to his house, hung up his weapons without his door, and consoled himself with the melancholy boast that "he had done all to save his country, and its laws." This was his last public effort against the usurper. He disdained flight; and, asked by his friends to what he trusted for safety from the wrath of the victor, replied, "To old age,"--a sad reflection, that so great a man should find in infirmity that shelter which he claimed from glory.
V. The remaining days and the latter conduct of Solon are involved in obscurity. According to Plutarch, he continued at Athens, Pisistratus showing him the utmost respect, and listening to the counsel which Solon condescended to bestow upon him: according to Diogenes Laertius, he departed again from his native city [229], indignant at its submission, and hopeless of its freedom, refusing all overtures from Pisistratus, and alleging that, having established a free government, he would not appear to sanction the success of a tyrant. Either account is sufficiently probable. The wisdom of Solon might consent to mitigate what he could not cure, or his patriotism might urge him to avoid witnessing the changes he had no power to prevent. The dispute is of little importance. At his advanced age he could not have long survived the usurpation of Pisistratus, nor can we find any authority for the date of his death so entitled to credit as that of Phanias, who assigns it to the year following the usurpation of Pisistratus. The bright race was already run. According to the grave authority of Aristotle, the ashes of Solon were scattered over the Isle of Salamis, which had been the scene of his earlier triumphs; and Athens, retaining his immortal, boasted not his perishable remains.
VI. Pisistratus directed with admirable moderation the courses of the revolution he had produced. Many causes of success were combined in his favour. His enemies had been the supposed enemies of the people, and the multitude doubtless beheld the flight of the Alcmaeonidae (still odious in their eyes by the massacre of Cylon) as the defeat of a foe, while the triumph of the popular chief was recognised as the victory of the people. In all revolutions the man who has sided with the people is permitted by the people the greatest extent of license. It is easy to perceive, by the general desire which the Athenians had expressed for the elevation of Solon to the supreme authority that the notion of regal authority was not yet hateful to them, and that they were scarcely prepared for the liberties with which they were intrusted. But although they submitted thus patiently to the ascendency of Pisistratus, it is evident that a less benevolent or less artful tyrant would not have been equally successful. Raised above the law, that subtle genius governed only by the law; nay, he affected to consider its authority greater than his own. He assumed no title--no attribute of sovereignty. He was accused of murder, and he humbly appeared before the tribunal of the Areopagus--a proof not more of the moderation of the usurper than of the influence of public opinion. He enforced the laws of Solon, and compelled the unruly tempers of his faction to subscribe to their wholesome rigour.