One morning my sister heard me sobbing in the shower. She pulled the curtain back, looked at me holding my empty gutted belly, and stepped inside to embrace me. Fully clothed. We stayed like that for about 20 minutes I think.
Possibly the most tender thing anyone has ever done for me in my entire life.
I WAS BORN cesarean. Because one of my mother’s legs was six inches shorter than the other, her hips were tilted. Gravely.
Doctors told her she could not have children. I don’t know whether to admire the ferocity of her will for deciding to have my sister and me, or to wonder what kind of woman would risk killing her own infants - heads crushed by the tilted pelvis - before they could be born. My mother never believed she was “crippled.” My mother brought my sister and me into the world of my father.
When the conventional doctors voiced their medical concerns to my mother, she went to another kind of doctor. An obstetrician/gynecologist who practiced alternative approaches to health. Dr. David Cheek was best known for his work using hypnosis on patients using their fingers to tell him the subconscious causes of emotional or physical illness. The process is called “ideomotor.” Particular fingers are designated (by the doctor or the patient) “yes,” “no,” and “don’t want to answer.” When the doctor asks the hypnotized patient questions the relevant finger lifts in response - even when the patient consciously thinks otherwise, or has no conscious awareness of the answer.
In my mother’s case, this technique was used to help her through cesarean labor. Dr. Cheek would say things to my mother during her labor such as: “Dorothy, do you have pain?” And she would answer with her finger. He would ask, “Is it here?” And stimulate the area. She would answer. He would ask, “Dorothy, can you relax your cervix for 30 seconds?” She would. “Dorothy, I need you to decrease the bleeding … here.” And she would.
My mother was an important case study.
Dr. Cheek believed we are imprinted with particular emotions even while in the womb. He claimed to have taught hundreds of women to communicate telepathically with their unborn children.
When my mother told my birth story, her voice took on a particular aura. As if something close to magical had transpired. I believe that is what she believed. My father’s telling of the story was equally filled with reverence. As if my birth were otherworldly.
The morning I went into labor with my daughter the sun had not come up yet. I woke up because I didn’t feel anything moving in me. I put my hands all over the world of my belly and nothing nothing nothing but a strange taut round. I went to the bathroom and peed and an electrical shock traveled up my neck. When I wiped there was bright red blood. I woke my sister. She wore worry in her eyes. I called my doctor. She told me it was probably fine and to come in when the clinic opened in the morning. In my belly there was an immovable weight.
I remember crying in great waves. I remember my throat locking up. Being unable to speak. My hands going numb. Child things.
When morning came, even the sun looked wrong.
In my body, birth came last.
Metaphor
I’M GOING TO TELL YOU SOMETHING THAT HELPS. NOT IN the usual way; this isn’t in any textbooks or guidebooks. It has nothing to do with self-help or breathing or stirrups or speculums - god knows that territory has been done to death with its terminologies and systems - first second third trimester, quickening, lightening, labor, expecting, fetal heartbeat, uterus, embryo, womb, contractions, crowning, cervical dilation, vaginal canal, breathe - that’s it, little short breaths, transition, push.
But what I want to tell you is away from this story. The truth of it is, the story of a woman having a baby is the fiction we make it. More precisely, a woman with bulging life in her belly represents - is a metaphor for making a story. A story we can all live with. The fertilization, the gestation, the containment, the production of a story.
So let me give you a tip. Something you can use in relation to this grand narrativity, this epic status, something you can live with when the time comes.
Collect rocks.
That’s all. But not just any rocks. You are an intelligent woman so you look for the unimaginable inside the ordinary. Go to places you would not ordinarily go alone - riverbanks. Deep woods. The part of the ocean shore where peoples’ gazes disappear. Wade in all waters. When you find a group of rocks, you must stare at them a long while before you choose, let your eyes adjust, use what you know of the long wait waiting. Let your imagination change what you know. Suddenly a gray rock becomes ashen or clouded with dream. A ring round a rock is luck. To find a red rock is to discover earthblood. Blue rocks make you believe in them. Patterns and flecks on rocks are bits of different countries and terrains, speckled questions. Conglomerates are the movement of land in the freedom of water, smoothed into a small thing you can hold in your hand, rub against your face. Sandstone is soothing and lucid. Shale, of course, is rational. Find pleasure in these ordinary palm worlds. Help yourself prepare for a life. Recognize when there are no words for the pain, when there are no words for the joy, there are rocks. Fill all the clear drinking glasses in your house with rocks, no matter what your husband or lover thinks. Gather rocks in small piles on the counters, the tables, the windowsills. Divide rocks by color, texture, size, shape. Collect some larger stones, place them along the floor of your living room, never mind what the guests think, build an intricate labyrinth of inanimates. Move around your rocks like a curl of water. Begin to detect smells and sounds to different varieties of rock. Give names to some, not geological, but of your own making. Memorize their presence, know if one is missing or out of place. Bathe them in water once each week. Carry a different one in your pocket every day. Move away from normal but don’t notice it. Move towards excess but don’t care. Own more rocks than clothing, than dishes, than books. Lie down next to them on the floor, put the smaller ones in your mouth occasionally. Sometimes, feel lithic, or petrified, or rupestral instead of tired, irritable, depressed. At night, alone, naked, place one green, one red, one ashen on different parts of your body. Tell no one.
Now.
After months of collecting, when your house is full and swollen, when you begin to experience contractions and dilation, after you check the color of the too red blood, after you use a timepiece to record the seconds, minutes, after you begin to regulate your breathing and abandon your thinking to the story you have been told about this, and, after your baby is born dead in the morning - which you cannot find in the story you were told - after you think of the words “born” and “dead” next to one another, turn to the rocks. Turn to the rocks and hear seas echoed from as far away as the Ukraine. Smell kelp and taste salt; feel that underwater animals have brushed near you. Remember parts of your body are scattered in water all over the earth. Know land is made from you. Lie all the baby clothes that have been given to you as scripts or gifts on the floor in lines. Sit with the tiny clothes and your rocks and think of nothing at all. Have endless patterns and repetitions accompanying your thoughtlessness, as if to say let go of that other more linear story, with its beginning, middle, and end, with its transcendent end, let go, we are the poem, we have come miles of life, we have survived this far to tell you, go on, go on.
You will see you have an underlying tone and plot to your life underneath the one you’ ve been told. Circular and image bound. Something near tragic, near unbearable, but contained by your irreducible imagination -who would have thought of it but you - your ability to metamorphose like organic material in contact with changing elements. The rocks. They carry the chronology of water. All things simultaneously living and dead in your hands.
On Sound and Speech
IN MY HOUSE ONE OF THE CORNERS OF THE