I am without gender, mostly. My head is white and waxen. No eyebrows or eyelashes or full lips or anything but jutting bones at the cheeks and shoulders and collarbones and data points, the parts on our bodies where we can interact with technology. I have a slight rise where each breast began, and a kind of mound where my pubic bone should be, but that’s it. Nothing else of woman is left. I clear my throat and begin: “Herein is the recorded history of Christine Pizan, second daughter of Raphael and Risolda Pizan.” I think briefly of my dead parents, my dead husband, my dead friends and neighbors and all the people who peopled my childhood on Earth. Then I think of the crowd of clotted milk we’ve got left existing up here in CIEL. Briefly I want to vomit or cry.
My skin is . . . Siberian. Bleak and stinging. The faint burn of the astringent reminds me that I still have nerve endings. The tang in my nostrils reminds me that I still have sensory stimulation, and the data traveling to my brain reminds me that my synapses are firing yet. Still human, I guess.
The fern and I trade glances. What a pair—an intellectual who’s seen too much and a too-cloned plant. What fruitless survival. But after many years, I have finally arrived at a raison d’être. To tease a story from within so-called history. To use my body and art to do it. To raise words, to raise lives. And to resurrect a killing scene.
My nipples harden in the cool, dim room. Before me on the table, the tools of my trade, grafting, buzz to life. My torso, its virgin expanse flecked with goose bumps. The exquisitely small beauty of this reaction. Will goose bumps ever leave us?
In the mirror, I look into my eyes and begin my demonstration.
“Whatever you do, never use a strike branding instrument larger than a handheld wrench. Skin type is profoundly important; so are the depth of the cut, and how the wounds are treated while healing. Scars tend to spread when they heal. Electrocautery devices are infinitely preferable to strike branding.”
I mean to instruct.
I bring a handheld blowtorch to the head of a small branding glien.
“If you mean merely to make a symbol, a simple act of representation, multistrike branding is preferable to strike branding; you will have more flexibility and be able to give the illusion, at least, of style. For example, to get a V shape, it’s preferable to use two distinct lines rather than a single, V-shaped piece of metal. But if what you want involves intricate design, ornate shapes, the curves and dips of lines, syntax, diction, electrocautery is the obvious choice.” I pick up the electrocautery device. “So much like what used to be a pen . . .” I whisper, “only bolder.” I hold up my arms to show the variety of symbols: Hebrew, Native American, Arab, Sanskrit, Asian, mathematical and scientific.
“See? This is pi.”
My beautiful butterfly wings—adorned and phenomenal. I have reserved self-branding for hidden parts of my body. Until now.
I make my first marks. “Burning epidermis gives off a charcoal-like smell.” I pause a moment, at my reflection. Though we’ve all gotten used to the new look of ourselves, let’s face it: we are an ugly lot aloft in CIEL. Hairlessness happened first, then the loss of pigmentation. CIEL has presented humanity with new bodies: armies of marble-white sculptures. But nowhere near as beautiful as those from antiquity. Perhaps the geocatastrophe, perhaps one of the early viruses, perhaps errors in the construction of our environment, perhaps just karma for killing the natural world, did this to our bodies. I’ve wondered lately what’s next. What is beyond whiteness? Will we become translucent, next? No one on Earth was ever literally white. But that construct kept race and class wars and myths alive. Up here we are truly, dully white. Like the albumen of an egg.
I focus on my labor.
“Though it is technically possible to use a medical laser for scarification, this technique involves not an actual laser, but rather an electrosurgical pen that uses electricity to cut and cauterize the skin, similar to the way an arc welder used to work. Electric sparks jump from the handheld pen of the device to the skin, vaporizing it.”
I pick up my electrosurgical pen. I have become accustomed to not flinching, not grimacing, not displaying any physical response to the strange pain of it. What is pain compared to the cessation of lifestory.
“This is a more precise form of scarification, because it allows the artist to control the depth and nature of the damage being done to the skin. With traditional direct branding, heat is transferred to the tissues surrounding the brand, burning and damaging them. Electrosurgical branding, in contrast, vaporizes the skin so quickly and precisely that it creates little to no damage to the surrounding skin. You see?”
The skin near my collarbone screams. Tiny reddened hieroglyphics speckle my chest.
In a few hours, I will have completed a first stanza across the canvas of my breastplate.
“This reduces the pain and hastens the healing after the scarification is complete.”
I’m no longer sure exactly what the word pain means.
Everything in a life has more than one story layer. Like skin does: epidermis, dermis, subcutaneous or hypodermis. My history has a subtext.
“I first attracted attention in CIEL when I questioned the literary merit of a highly regarded author of narrative grafts—our now dictatorial leader, Jean de Men.”
I pause. “Hold.” The names of things. They betray our stupidity. CIEL, on Earth, was the name for an international environmental organization, but also for a young person’s video game before the Wars, before the great geological cataclysm. I remember. Now it’s what we call our floating world. What lame gods we’ve made.
And Jean de Men. I always found that name hilarious: John of men. He wrote what was considered the most famous CIEL narrative graft of our time. Which somehow became hailed, by consensus, as the greatest text of all time. As if time worked that way. As if earth’s history and everything in it had evaporated.
My head hurts.
As the trace of song in my brain returns in orchestral bursts to taunt me, I stride like an impatient warrior to my treasure chest, filled with the last of Earth-based items I could not part with. I shove the chest aside—for the real treasure is beneath it, secreted away in the floor in a storage hole that opens only at my voice.
Within, a plain cardboard box. Which is not nothing: in a paperless existence, cardboard is like . . . what? Oil. Gold. I open it, and dig through its contents—CDs, videos, other ancient recording media artifacts—as if my hands are anxious spiders. I know the object I want better than I know my own hand: a scuffed-up thumb drive. I hold the thumb drive near my jugular. Our necks, our temples, our ears, our eyes, all have data points to interface with media. Implants and nanotechnology lodged exclusively in our heads, pushing thought out, fluttering and alive near the surface of our skin.
My room ignites with holographic projections: fragments of Jean de Men’s evolution. It’s a perfect and terrifying consumer culture history, really. His early life as a self-help guru, his astral rise as an author revered by millions worldwide, then overtaking television—that puny propaganda device on Earth—and finally, the seemingly unthinkable, as media became a manifested room in your home, he overtook lives, his performances increasingly more violent in form. His is a journey from opportunistic showman, to worshipped celebrity, to billionaire, to fascistic power monger. What was left? When the Wars broke out, his transformation to sadistic military leader came as no surprise.
We are what happens when the seemingly unthinkable celebrity rises to power.
Our existence makes my eyes hurt.
People are forever thinking that the unthinkable can’t happen. If it doesn’t exist in thought, then it can’t exist in life. And then, in the blink of an eye, in a moment of danger, a figure who takes power from our weak desires and failures emerges like a rib from sand. Jean de Men. Some strange