There is a proverb which says that God empties the nest not by breaking the eggs, but by hatching them. Not by the violent method of revolution will the new social order of life come, not by the legal enforcement of ancient commands, or by the formal application of texts and sayings, but by the vital infusion of a new spirit, the propagation of a passion of love like Christ’s, the continuation through the church of the real presence of eternity in the midst of time, will something come more like the order of life which we call the kingdom of God. It is the role of the church, I maintain, to be the fellow laborer with God for this harvest of life. . . .
Christ calls us to . . . [live] as an organic part of a kingdom, a fellowship, which expresses in invisible and temporal fashion, in ever-growing and unfolding degrees, the will of God – the heart and purpose and spirit of the divine life. Here in this kingdom God’s life differentiates itself and pours itself through finite lives as the sap of the vine pours itself out into all the branches and twigs and shoots which go together to make the vine a vine. It is the vast Yggdrasil tree of a spiritual humanity. The kingdom, even in its imperfect stage as we now see it – still a good deal of a mustard seed – is the most impressive revelation of God there is in the world today. It is the only way that the will and life and love of God can be fully revealed. In this emergent group life, where love comes more fully into play than it does anywhere else, we catch some gleams of the Great Life that works through us now and some prophecies of that kingdom which shall be when all people see what a few see now.
Life culminates in forms of organism, in which the whole is always greater than the sum of the parts. The kingdom of God is the highest form of such organism that has yet emerged – a corpus spirituale, a “blessed community” – a living whole in which part contributes to part, and all the parts unitedly cooperate to express the life of the whole. Each member is both end and means, an end in itself and a means to the fulfillment of the life and purpose of the whole. We are as far removed here as we can be from a scheme of life which focuses upon rewards or which aims to secure an excess of pleasures over pains. In fact, we have transcended categories of calculation and even of causation and have entered into that organic way of life where each lives for all and where the interpretation of the life of the whole is the business and, at the same time, the joy of each member. The formation of such a kingdom, life in such a kingdom, is the fundamental end of life for Christ, as set forth in the Gospels. The length of his purpose horizontally is the inclusion of all people in such a cooperative community and the height of it upward is the raising of all people to a full consciousness of sonship with God, in a family-fellowship, living to do his will. Here, once more, the emphasis of Christ is on life and action, not on theory and definition. The kingdom of God is something we do – not a place to which we go. . . .
We are forever seeking to find ourselves, but our sporadic quests lead us off on trails that end in some cul-de-sac, or, as Emerson would say, “up a tree in a squirrel hole.” Our subordinate ends bring and have always brought frustration, disillusionment, and defeat. Let us once find the real end for which our nature is equipped and we can live thrillingly and triumphantly. That real end, according to Christ of the Gospels, is the kingdom of God, a spiritual organism, a fellowship of persons, bound together in cooperative love and forming in union with God the tissue and web of the spiritual world – the eternal universe. To this end were we born and for this cause we came into the world, that we might bear witness to this reality and that we might reveal its laws, its principles, and its serene and demonstrative power. ◆
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Style of Life
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Christoph Friedrich Blumhardt
For those who keep their eyes on God’s kingdom, it is not only in the future – it is already coming into being in the present. And it is present, for this faith is today shaping a community of men and women, a society in which people strengthen each other toward this goal. Without such a society, how is faith possible? The kingdom of God must be foreshadowed in a human society. The apostle Paul calls this society the body of Christ, of which Christ is the head (1 Cor. 12:12–27). Peter calls it a building, where each stone fits the next so that the building becomes complete (1 Pet. 2:4–12). Jesus calls it his little flock, where all love one another, where each answers for the others and all answer for the one. As such, we are fighters for the future, through whom the earth must become bright. We know what we believe; therefore we testify to it, and live it out. In this way God’s kingdom comes into the present, just as it shall be in the future.
In order to form such a society in Christ there must be people who are resolute and free from anxiety. Right from the beginning, when the apostles began to preach, Christians sought this freedom from worry. But do not misunderstand this. You can’t just say to your neighbor, “Don’t worry!” When a person lives utterly alone and nobody is concerned about him, when other people kick him around or want nothing to do with him, when a person is excluded from everything that lends dignity to life, when there is nothing for him to do but earn his bread with much worry, toil, and burden, then it is a sin to say to him, “Don’t worry!”
Today it is coldly said of millions, “They shouldn’t worry. If they would only work, they would earn their wages.” Those who talk like this pass right by such folks without caring a jot for them. The majority of working people still do not have jobs worthy of a human being. They live scattered and isolated lives. What a misery it is to have to beg, or to work two jobs. Yet how many people have to do it! What an unworthy existence it is for people who want to meet their obligations and be respected, but who cannot pay their taxes or their bills or are unable to serve society in any meaningful way. How can I say to such a person, “Don’t worry”? What coldness of heart!
At present the whole world, including the wealthiest of nations, lies deep in worries and cares. But within the society and organism that proceeds from Christ, worries can and should cease. There we should care for one another. When the apostle Paul says, “Do not worry,” he takes it for granted that these are people who are united by a bond of solidarity so that no one says anymore, “This is mine,” but all say, “Our solidarity, our bond, must take away our worries. All that we share together must help each one of us and so rid us of anxiety.” In this way the kingdom of heaven comes. First it comes in a small flock free from anxiety. Thus Jesus teaches: “I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. . . . But seek first God’s kingdom and his righteousness, and all these things will be given to you as well” (Matt. 6:25–34). From the beginning, ever since Christ was born, people have sought such a society, a fellowship of the kingdom, free from cares and worries. There is an enormous strength when people stand together, when they unite in a communal way. The idea of private property falls away, and they are so bound together in the Spirit that each one says, “What I have belongs to the others, and if I should ever be in need, they will help me” (2 Cor. 8:13–15). This firm and absolute solidarity in a shared life where each is responsible for the other is the kind of life in which you can indeed say, “Don’t worry!”
Time and again, people have attempted to live together in this way. Yet it has never come fully into being. And this is the reason why Christianity has become so weak. To be sure, people throughout the ages have known that this building up of a social order in which one need not worry anymore was originally Christ’s will. Christ told us not to seek after riches or the honors of this world. He said this precisely because he took it for granted that his united people would always have the necessary means for life. He told his followers that their oneness in love, their lifestyle of sharing, would provide them with sufficient food and clothing.
Again and again people have thought that this is the way society should be. But because it does not fully come about, they give it up eventually and settle for charity, where those who have offer something to those who have not out of a charitable urge. This is the way it has always been. Many people find ways, with their extra means, to help the poor here and there. Yet this is not what Jesus Christ wants. Just the opposite! What worries are caused by the many charitable institutions of our day! Millions of people continue to worry how they can get