This is said to let those know who live in the Will of God that there are ignorant people who will condemn them. If the believer remains in repose and holds on to their path, they will find the contentment that God chooses for them.
In the days of King Herod of Judea, there was a priest named Zechariah, who belonged to the priestly order of Abijah. His wife was a descendant of Aaron, and her name was Elizabeth. 6 Both of them were righteous before God, living blamelessly according to all of the commandments and regulations of the Lord. (Luke 1:5–6)
This scripture describes well the grandeur of the holiness of the parents of John the Baptist and his extraordinary birth. John originates from the priesthood and this scripture shows all priests that they should be engaged like John the Baptist, a voice crying in the wilderness. The priest should prepare a way for the Lord so they may learn about Jesus Christ: Behold, the Lamb of God. John the Baptist cried in the wilderness, which is to say in the desert of people’s souls.
John the Baptist is the model that priests must imitate so they may lead souls to Jesus Christ, without losing any of them. The holy parents of this forerunner of Jesus Christ were righteous before God and conformed to God in holiness and justice. God revealed their justice before humans. They had no self-will which is the principle character of justice. They were living blamelessly according to all of the commandments of the Lord. They lived in God’s will as revealed in scripture and were justified like God has for every individual person. Like the parents of John the Baptist, all priests must follow God and have morals beyond reproach.
Jesus Christ does not have priests for his parents and was born into a family of more common origin. He is to be imitated by everyone.
But they had no children, because Elizabeth was barren, and both were getting on in years. 8 Once when he was serving as priest before God and his section was on duty, 9 he was chosen by lot, according to the custom of the priesthood, to enter the sanctuary of the Lord and offer incense. 10 Now at the time of the incense offering, the whole assembly of the people was praying outside. 11 Then there appeared to him an angel of the Lord, standing at the right side of the altar of incense. 12 When Zechariah saw him, he was terrified; and fear overwhelmed him. 13 But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard. Your wife Elizabeth will bear you a son, and you will name him John.” (Luke 1:7–13)
The circumstances that happened before the conception of John the Baptist are amazing. First, God shows his favor with light. The birth is known throughout the world and nothing is hidden because the priest must tell what happened outside. For the one who must announce Jesus Christ must have light, not for himself, but for the others. He must not be ashamed of preaching and confessing Jesus Christ. The promises given for John the Baptist were announced to Zechariah because as a child John must remain strong in him. Promises about Jesus were given to Mary and not to Joseph, because she had to ponder what was necessary for the formation of Jesus Christ. John comes from parents who were sterile and advanced in age so that we see the grace and miracles surrounding his birth, and also to see the purity that he had for the ministry of the Word. John’s name is given by heaven before his birth to mark his vocation as an apostle.
“You will have joy and gladness, and many will rejoice at his birth, 15 for he will be great in the sight of the Lord. He must never drink wine or strong drink; even before his birth he will be filled with the Holy Spirit. 16 He will turn many of the people of Israel to the Lord their God.” (Luke 1:14–16)
John’s proclamation of repentance brings joy to the world because that which afflicts the body, fills the spirit with contentment. Discipline gives us a strong and powerful support. John’s coming, though, brings ruin to some and yet the resurrection of many. John’s repentance brings ruin followed by resurrection. He will be great in the sight of the Lord because repentance brings faith and wonderful gifts. He must never drink wine because repentance brings all pleasure to the soul. Repentance also creates life in a community.
After the angel tells Zechariah of John’s gifts as a person of repentance, he says that John will announce the eternal Word. John will be filled with the Holy Spirit of the new birth while in the womb of his mother so he may serve as the bearer of the Word. And to show that John has the quality of a preacher and a voice full of the Holy Spirit, the angel continues to say, He will turn many of the people of Israel to the Lord their God. This apostle will convert souls away from sin to grace, both in the exterior and in the interior, so they return to the kingdom of the Lord their God. This is why all the preaching of John announced that the kingdom of God is near.
“With the spirit and power of Elijah, he will go before him, to turn the hearts of parents to their children, and the disobedient to the wisdom of the righteous, to make ready a people prepared for the Lord.” (Luke 1:17)
John was sent to prepare the way for the Lord in the zeal, power, and virtue of Elijah. He was like a wind purifying the air in the places that Jesus Christ would pass. He must go before Jesus Christ to prepares the repentance before Jesus Christ. If a soul repents entirely, then she follows Jesus Christ who is the way and he leads the soul. Repentance is a reconciliation of the heart that heals our mistakes and lack of belief. This leads us to abandon ourselves to the way of God that is the wisdom of the righteous. If folly causes faithlessness, true faith and trust bring wisdom. Finally, John was to make a people prepared for the Lord. This involves the perfect conversion of both the interior and the exterior. When souls entirely turn to God, a people is prepared. The soul experiences the consummation of perfection.
Zechariah said to the angel, “How will I know that this is so? For I am an old man, and my wife is getting on in years.” The angel replied, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to bring you this good news. But now, because you did not believe my words, which will be fulfilled in their time, you will become mute, unable to speak, until the day these things occur” (Luke 1:18–20).
The archangel Gabriel announces the mystery of the incarnation. Always standing before God, Gabriel’s ministry is of the Word and he announces this Word in souls. The archangel Michael comes to destroy self-love and all that opposes the reign of God through the movement of the Word into the soul. Yet when Gabriel speaks, Zechariah asks, How will I know the truth of these words? He asks for a testimony contrary to faith. Mary does not ask for this testimony when Gabriel announces to her, because she is not in defiance. Instead, she asks, How will this happen? She does not doubt or defy but wants to be instructed in the will of God so that she may do this, even at an expense to her. Had God wanted something more, she would have consented. But Zechariah does not ask, How will this happen? He wants a testimony to the truth that is announced to him. This is offensive to God.
Gabriel assures him that he is the angel that stands in the presence of God and brings this good news. It as if he says, “The truth of my words cannot be better manifested than by the continual presence of God that I possess. If you had the same advantage of the presence, you would have more faith. I bring you the news that you will be given the divine presence. This is why you will become mute, unable to speak. With the cessation of words, you will be in a state where you will hear. You will be mute until the voice is given to you and this voice brings light.” This voice is John in an apostolic state who brings the Word of his Father. The voice is given to the apostles, who will speak of Jesus Christ coming to the hearts as the Word. God the Father chose John to announce