You Have Heard It Said
Events of Reconciliation
Jonathan McRay
You Have Heard It Said
Events of Reconciliation
Copyright © 2011 Jonathan McRay. All rights reserved. Except for brief quotations in critical publications or reviews, no part of this book may be reproduced in any manner without prior written permission from the publisher. Write: Permissions, Wipf and Stock Publishers, 199 W. 8th Ave., Suite 3, Eugene, OR 97401.
Resource Publications
An Imprint of Wipf and Stock Publishers
199 W. 8th Ave., Suite 3
Eugene, OR 97401
www.wipfandstock.com
isbn 13: 978-1-61097-054-9
eisbn 13: 978-1-62189-688-3
Manufactured in the U.S.A.
Foreword
Reconciliation is a path that must be walked, a journey, full of ups and downs, valleys and hilltops. We are all commanded by God to undertake this journey, but unfortunately, not everyone heeds this call. Still, there are many courageous people actually set out to accomplish the difficult task of reconciliation, in this collection you will find some of their stories. For years Musalaha has been asked to document the personal stories of these brave people, the men, women, and youth who have answered the divine call for fellowship, but we have been hesitant.
We knew that it would be difficult for these people to share their stories, since this always involves a certain measure of vulnerability, opening up and exposing an intensely personal and private process to the outside world. Especially when dealing with such a contentious, divisive issue, this can be very scary, and we want first and foremost to protect our participants. However, we decided that a collection of personal stories would help encourage our participants and supporters, and offer a model for those interested in joining the reconciliation projects Musalaha operates.
Our goal for this project was twofold: first we wanted to allow the participants to speak freely and openly about the process of reconciliation, and to explain the healing and transformative experience in their own words. At the same time, we wanted to honestly assess the challenges, and difficulties that come from engaging in the process of reconciliation. We have no interest in presenting sugar-coated, “feel-good” stories about how wonderfully Israeli Messianic Jews and Palestinian Christians get along. A certain amount of editorial cuts were made to these stories, but overall the voice of the participants comes through. The disagreements, challenges and inconsistencies are in these stories, and in these reflections; out in the open for all to see. In order to maintain this delicate balance, we needed to find someone with knowledge of the conflict and all of its intricacies, sensitivity to the pain and suffering experienced on both sides, and a willingness to ask difficult questions and speak the truth in love. In Jonathan McRay, we found a writer possessing of all these qualities.
Jonathan came to our office armed with an incredible writing ability and an excitement for the project that was contagious. He was young, idealistic, and full of energy; and he was to make use of every bit of it as he traveled throughout Israel and Palestine, over the course of his five month stay. In conducting around 40 interviews with Musalaha participants, as well as attending a number of Musalaha events, Jonathan was able to gain an understanding of what we, as an organization, stand for; the challenges we face and the issues we deal with. He also had to struggle with these same issues, and he displayed a generous spirit, and was able to relate to the people he encountered on a human level. This shows through in his stories and it shows through in his life.
Unfortunately, not all of these interviews became stories, and not all of the stories are included in this book. While every story is unique, important, and needs to be told, that would require a much bigger book. This volume is only a sample, but the stories it contains, and the reflections on the stories near the end, are representative of the restorative as well as difficult aspects of the journey of reconciliation. Reconciliation is no easy task, but Jonathan’s unique style has brought out the human aspect in each story, which contains a trace of hope for the future. Through his eye for detail and his vivid depictions he demonstrates that all people are the same, we all share the same hopes and dreams, the same fears and anxieties, and the same God.
On a personal note, it has been an honor and a privilege to share a part of this journey with Jonathan, and I am extremely thankful for all the work, time, and effort he put into the realization of this dream. I would also like to thank Sara Fischer, Ambreen Tour Ben-Shmuel and Joshua Korn for their editorial work on these stories. Without their help this project would not have been possible. I hope that the stories in this volume will inspire, challenge, and motivate others in the way they have inspired, challenged, and motivated me.
Salim J. Munayer
Musalaha Director
Preface
“You have heard it said . . . but I tell you . . .”
These are some of the most life-threatening, and life-giving, words I’ve ever heard. They strip me of my securities, they rob me of my comforts, they take away my preconceptions. They tear down my strongly-held religious and political convictions. They tell me to look, not higher, but deeper, toward the heart, toward my heart, toward others’ hearts, toward the heart of reality. They tell me that deconstruction is an act of love. Jesus disturbs our settled words because he tells us of a radical kind of God; radical in the more common meaning of “revolutionary,” but also in the Latin origin which means “to the root.”
These words tell me to look again. Without that respect, which means “to look again” in Latin, we will not see.
I came to volunteer with Musalaha for six months, beginning in September 2009 through the end of February 2010. Between September and December, I conducted approximately thirty interviews with people, Israeli and Palestinian, who are involved with the organization. I traveled from Jerusalem to Haifa, from Bethlehem to Nazareth, meeting in coffee shops, offices, and homes, asking a few questions to serve as a framework and allowing the conversation to evolve from there. For the next several months, I incarnated my skeletal notes as stories about encounters with “the other” and events of reconciliation. The project was not a comprehensive biographical endeavor; I had only one interview with each person. Because of that, I am not completely satisfied with all the stories, which is inevitable when writing. Interviews in coffee shops and homes, divorced from action and interaction, provide a limited palette of descriptive hues. And this project was not an attempt to relate the history of the conflict. Much better and more educated people have dealt very extensively with that subject. These stories were meant to be small windows into the ongoing transformation of specific people.
Some stories are short, some are longer, and some are told together because the accounts were marked by a specific encounter with each other. In each story, I gave the last word to the main character. I certainly do not agree with or condone every perspective shared, but this book was not intended to explicitly counter each disconcerting point of view. These stories are an attempt at conversation, allowing different thoughts and opinions to unsettle and unhinge our own thoughts and opinions. To at least make us look again. Tensions are preserved and several of the endings seem abrupt because those tensions have not all been resolved. Transformation is a never-ending journey.
Not every reference to history or to current events is factual. Those interviewed were speaking from memory, without reference to verifiable sources. They, like all of us, speak out of their framing stories which provide legitimacy for why we think, feel, and act the way we do. We need framing stories. We cannot help having them, but we can help which ones we live out. We need a new one that speaks of justice, reconciliation, and peace. And the first step is to open ourselves to listening