The Wagner Act likewise helped lay the foundation on which antidiscrimination policy would be built. In fact, the phrase “affirmative action” first appeared in a provision in the Wagner Act that directed judges to impose financial penalties on employers who discriminated against union organizers. More to the point, antidiscrimination legislation, and the eventual implementation of affirmative action in the workplace, drew on precedent stemming from the Wagner Act.
As study after study has shown, few if any employers use quotas—which are prohibited by Title VII. Instead, employers hoping to avoid costly discrimination lawsuits established offices of equal employment to ensure compliance with antidiscrimination law. These new equal employment offices were modeled on the labor relations departments that union and nonunion firms had established in the wake of the Wagner Act. Moreover, many of the policies implemented by equal employment offices to ensure fair employment practices—including in-house grievance procedures, formal job descriptions, published guidelines for promotion and termination, salary classifications and open bidding—were already in use by labor relations departments partly because unions had demanded them. Finally, the National Labor Relations Act established a precedent, on which antidiscrimination policy would rely, for government intervention in the employer-employee relationship for the public good. Indeed, it is hard to imagine on what basis black civil rights leaders—who lobbied on behalf of a group that accounted for just 10 percent of the nation’s population—would have demanded a fair employment practices act in the 1960s if the Wagner Act had not already established a precedent, in the name of the public good, for abridging the right to freedom of contract.47
If the labor politics of the New Deal did not catalyze the activist spirit of the modern civil rights movement, they did impart direction and, by extension, momentum to the so-called African American liberation movement. The New Deal created a legal framework, shaped by popular discontent over a decade of economic crisis, that legitimated citizens’ demands on government for a more equitable and democratic society—a perspective that transcended both the labor movement and the Depression decade. Civil rights activists of the 1930s and 1940s, like most Americans of that period, embraced statist or what we might think of as social democratic curatives to the nation’s economic and social ills. The labor orientation of New Deal–era black civil rights activism faded as the conservative turn in American politics following World War II reined in labor militancy, most notably by way of the Taft-Hartley Act of 1947.
The rightward drift of American politics ushered in by the Cold War ultimately led many African American activists in the postwar period to identify race prejudice as a psychological defect rather than a symptom of class exploitation. Still, black leaders remained committed to the notion, rooted in New Deal industrial democracy, that the government’s proper role was to ensure “fairness” in civil society by providing some semblance of security to the citizenry. The New Deal was indeed, as Harvard Sitkoff asserted in 1978, a time for planting but not harvesting black civil rights. But for poor and working-class blacks, the harvest of Cold War–era civil rights politics was far less bountiful than it might have been had political and academic discourse on race and inequality remained rooted in political economy.
OSCAR HANDLIN AND THE CONSERVATIVE IMPLICATIONS OF POSTWAR ETHNIC IDENTITARIANISM
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