“Good heavens!” I jested. “You’d think you’d done the man an inestimable service, getting him in the penitentiary for life!”
“That’s right,” he grinned—an unbelievably provoking smile. “He’d better be dead, wouldn’t he? Well, I’ll write and ask him which he’d rather have.”
I recall again taking him to task for going to the rescue of a “down and out” actor who had been highly successful and apparently not very sympathetic in his day, one of that more or less gaudy clan that wastes its substance, or so it seemed to me then, in riotous living. But now being old and entirely discarded and forgotten, he was in need of sympathy and aid. By some chance he knew Paul, or Paul had known him, and now because of the former’s obvious prosperity—he was much in the papers at the time—he had appealed to him. The man lived with a sister in a wretched little town far out on Long Island. On receiving his appeal Paul seemed to wish to investigate for himself, possibly to indulge in a little lofty romance or sentiment. At any rate he wanted me to go along for the sake of companionship, so one dreary November afternoon we went, saw the pantaloon, who did not impress me very much even in his age and misery for he still had a few of his theatrical manners and insincerities, and as we were coming away I said, “Paul, why should you be the goat in every case?” for I had noted ever since I had been in New York, which was several years then, that he was a victim of many such importunities. If it was not the widow of a deceased friend who needed a ton of coal or a sack of flour, or the reckless, headstrong boy of parents too poor to save him from a term in jail or the reformatory and who asked for fine-money or an appeal to higher powers for clemency, or a wastrel actor or actress “down and out” and unable to “get back to New York” and requiring his or her railroad fare wired prepaid, it was the dead wastrel actor or actress who needed a coffin and a decent form of burial.
“Well, you know how it is, Thee” (he nearly always addressed me thus), “when you’re old and sick. As long as you’re up and around and have money, everybody’s your friend. But once you’re down and out no one wants to see you any more—see?” Almost amusingly he was always sad over those who had once been prosperous but who were now old and forgotten. Some of his silliest tender songs conveyed as much.
“Quite so,” I complained, rather brashly, I suppose, “but why didn’t he save a little money when he had it? He made as much as you’ll ever make.” The man had been a star. “He had plenty of it, didn’t he? Why should he come to you?”
“Well, you know how it is, Thee,” he explained in the kindliest and most apologetic way. “When you’re young and healthy like that you don’t think. I know how it is; I’m that way myself. We all have a little of it in us. I have; you have. And anyhow youth’s the time to spend money if you’re to get any good of it, isn’t it? Of course when you’re old you can’t expect much, but still I always feel as though I’d like to help some of these old people.” His eyes at such times always seemed more like those of a mother contemplating a sick or injured child than those of a man contemplating life.
“But, Paul,” I insisted on another occasion when he had just wired twenty-five dollars somewhere to help bury some one. (My spirit was not so niggardly as fearsome. I was constantly terrified in those days by the thought of a poverty-stricken old age for myself and him—why, I don’t know. I was by no means incompetent.) “Why don’t you save your money? Why should you give it to every Tom, Dick and Harry that asks you? You’re not a charity organization, and you’re not called upon to feed and clothe and bury all the wasters who happen to cross your path. If you were down and out how many do you suppose would help you?”
“Well, you know,” and his voice and manner were largely those of mother, the same wonder, the same wistfulness and sweetness, the same bubbling charity and tenderness of heart, “I can’t say I haven’t got it, can I?” He was at the height of his success at the time. “And anyhow, what’s the use being so hard on people? We’re all likely to get that way. You don’t know what pulls people down sometimes—not wasting always. It’s thoughtlessness, or trying to be happy. Remember how poor we were and how mamma and papa used to worry.” Often these references to mother or father or their difficulties would bring tears to his eyes. “I can’t stand to see people suffer, that’s all, not if I have anything,” and his eyes glowed sweetly. “And, after all,” he added apologetically, “the little I give isn’t much. They don’t get so much out of me. They don’t come to me every day.”
Another time—one Christmas Eve it was, when I was comparatively new to New York (my second or third year), I was a little uncertain what to do, having no connections outside of Paul and two sisters, one of whom was then out of the city. The other, owing to various difficulties of her own and a temporary estrangement from us—more our fault than hers—was therefore not available. The rather drab state into which she had allowed her marital affections to lead her was the main reason that kept us apart. At any rate I felt that I could not, or rather would not, go there. At the same time, owing to some difficulty or irritation with the publishing house of which my brother was then part owner (it was publishing the magazine which I was editing), we twain were also estranged, nothing very deep really—a temporary feeling of distance and indifference.
So I had no place to go except to my room, which was in a poor part of the town, or out to dine where best I might—some moderate-priced hotel, was my thought. I had not seen my brother in three or four days, but after I had strolled a block or two up Broadway I encountered him. I have always thought that he had kept an eye on me and had really followed me; was looking, in short, to see what I would do. As usual he was most smartly and comfortably dressed.
“Where you going, Thee?” he called cheerfully.
“Oh, no place in particular,” I replied rather suavely, I presume. “Just going up the street.”
“Now, see here, sport,” he began—a favorite expression of his, “sport”—with his face abeam, “what’s the use you and me quarreling? It’s Christmas Eve, ain’t it? It’s a shame! Come on, let’s have a drink and then go out to dinner.”
“Well,” I said, rather uncompromisingly, for at times his seemingly extreme success and well-being irritated me, “I’ll have a drink, but as for dinner I have another engagement.”
“Aw, don’t say that. What’s the use being sore? You know I always feel the same even if we do quarrel at times. Cut it out. Come on. You know I’m your brother, and you’re mine. It’s all right with me, Thee. Let’s make it up, will you? Put ‘er there! Come on, now. We’ll go and have a drink, see, something hot—it’s Christmas Eve, sport. The old home stuff.”
He smiled winsomely, coaxingly, really tenderly, as only he could smile. I “gave in.” But now as we entered the nearest shining bar, a Christmas crowd buzzing within and without (it was the old Fifth Avenue Hotel), a new thought seemed to strike him.
“Seen E——lately?” he inquired, mentioning the name of the troubled sister who was having a very hard time indeed. Her husband had left her and she was struggling over the care of two children.
“No,” I replied, rather shamefacedly, “not in a week or two—maybe more.”
He clicked his tongue. He himself had not been near her in a month or more. His face fell, and he looked very depressed.
“It’s too bad—a shame really. We oughtn’t to do this way, you know, sport. It ain’t right. What do you say to our going around there,” it was in the upper thirties, “and see how she’s making out?—take her a few things, eh? Whaddya say?”
I hadn’t a spare dollar myself, but I knew well enough what he meant by “take