For a people comparatively low in the scale of civilization there is a large proportion of single men—more than in Great Britain, France or Germany ; the number of married women, too, is small, while the large number of widowed and separated indicates widespread and early breaking up of family life.2 The number of single women is probably lessened by unfortunate girls, and increased somewhat by deserted wives who report themselves as single. The number of deserted wives, however, allowing for false reports, is astoundingly large and presents many intricate problems. A very large part of charity given to Negroes is asked for this reason. The causes of desertion are partly laxity in morals and partly the difficulty of supporting a family.
The lax moral habits of the slave régime still show themselves in a large amount of cohabitation without marriage. In the slum districts there are many such families, which remain together years and are in effect common law marriages. Some of these connections are broken by whim or desire, although in many cases they are permanent unions.
The economic difficulties arise continually among young waiters and servant girls ; away from home and oppressed by the peculiar lonesomeness of a great city, they form chance acquaintances here and there, thoughtlessly marry and soon find that the husband's income cannot alone support a family ; then comes a struggle which generally results in the wife's turning laundress, but often results in desertion or voluntary separation.
The great number of widows is noticeable. The conditions of life for men are much harder than for women and they have consequently a much higher death rate. Unacknowledged desertion and separation also increases this total. Then, too, a large number of these widows are simply unmarried mothers and thus represent the unchastity of a large number of women.3
The result of this large number of homes without husbands is to increase the burden of charity and benevolence, and also on account of their poor home life to increase crime. Here is a wide field for social regeneration.
Separating the sexes by age periods according to conjugal condition we have these tables:
MALES.
FEMALES.
When we remember that in slavery-time slaves usually began to cohabit at an early age, these figures indicate the sudden and somewhat disastrous application of the preventive check to population through the economic stress of life in large cities. Negro girls no longer marry in their ’teens as their mothers and grandmothers did. Of those in the twenties over 40 per cent are still unmarried, and of those in the thirties 21 per cent. So sudden a change in marriage customs means grave dangers, as shown by the fact that forty-five of the married couples under forty were permanently separated and 239 women were widowed.
If we reduce the general conjugal condition to per cents, we have this table :
MEN.
Here it is plain that although a large per cent of men under forty marry there is nevertheless a number who wait until they are settled in life and have a competence. With the mass of Negroes, however, the waiting past the fortieth year means simply increased caution about marriage; or, if they are widowers, about remarriage. Consequently while, for instance, in Germany 84.8 per cent of the men from forty to sixty are married, among the Negroes of this ward less than 74 per cent are married. At the same time there are indications of a large number of broken marriage ties. Of the men under forty the bulk marry late, that is in the thirties :
Turning now to the women, we have a table in which the noticeable feature is the extraordinary number of widowed and separated persons, indicating economic stress, a high death rate and lax morality. Such are the social results of a large excess of young women in a city where young men cannot afford to marry. Of the women below forty, we have this tabulation :
The comparatively large number of separations is here to be noticed, and the fact that over a fifth of the women between thirty and forty are unmarried and 40 per cent are without husbands.
From all these statistics, making some allowance for the small number of persons counted and the peculiar conditions of the ward, we may conclude :
1. That a tendency to much later marriage than under the slave system is revolutionizing the Negro family and incidentally leading to much irregularity.
2. There is nevertheless still the temptation for young men and women under forty to enter into matrimony before their economic condition warrants it.
3. Among persons over forty there is a marked tendency to single life.
4. The very large number of the widowed and separated points to grave physical, economic and moral disorder.
16. The City.—The census of 1890 showed that the conjugal condition of Negroes in the city was as follows:
Similar statistics for native whites with native parents for the city, are :
These figures, although six years earlier, for the most part confirm the statistics of the Seventh Ward, except in the statistics of separation. In this respect the returns for the Seventh Ward are probably more reliable, as the census counted only actually divorced persons. The largest discrepancy is in the percentage of single females ; this probably comes from the fact that outside the Seventh Ward the single servant girls form a large part of the Negro population. On the whole it is noticeable that the conjugal condition of the Negroes approaches so nearly that of the whites, when the economic and social history of the two groups has been so strikingly different.
These statistics are the best measurements of the condition and tendencies of the Negro home which we have, and although they are crude and difficult in some cases rightly to interpret, yet they shed much light on the problem. First it must be remembered that the Negro home and the stable marriage state is for the mass of the colored people of the country and for a large per cent of those of Philadelphia, a new social institution. The strictly guarded savage home life of Africa, which with all its shortcomings protected womanhood, was broken up completely by the slave ship, and the promiscuous herding of the West Indian plantation put in its stead. From this evolved the Virginia plantation where the double row of little slave cabins were but parts of a communistic paternalism centring in the Big House which was the real centre of the family life. Even in Pennsylvania where the plantation system never was developed the slave family was dependent in morals as well as work upon the master. With emancipation the Negro family was first made independent and with the migration to cities we see for the first time the thoroughly independent Negro family. On the whole it is a more successful institution than we had a right to expect, even though the Negro has had a couple of centuries of contact with some phases of the monogamic ideal.4 The great weakness of the Negro family is still lack of respect for the marriage bond, inconsiderate entrance into it, and bad household economy and family government. Sexual looseness then arises as a secondary consequence, bringing adultery and prostitution in its train. And these results come largely from the postponement of marriage among the young. Such are the fruits of sudden social revolution.5
1 There are many sources of error in these returns: it was found that widows usually at first answered the question