Akira Yoshizawa
Samuel Randlett
The end of the Heian period was marked by the Kamakura (1185–1333) and Muromachi or Ashikaga periods (1333–1573), in the course of which the gradual decline of the civic aristocracy corresponded with the rise of a military aristocracy as well as the class of samurai. It was in this era that new schools developed within the Buddhist sphere, the most famous of which was probably Zen, which extolled self-discipline, meditation, and contact with nature. The tradition of origami adjusted to this change and spread among ever broader social strata. It was this period too that gave birth to the noshi (熨 斗), a paper ornament that accompanied a gift as a sign of good luck or congratulations for a success attained; Japanese tradition codified different types of noshi for a wide variety of occasions following rules still in effect today. Another practice that developed was that of folding paper into the shape of a butterfly, crane, flower or even an abstract or geometric form when sending entreaties to the lord of a region or seeking favors from a lover, and from whose color and form it was possible to determine if the contents of the letter were of an amorous nature. In prominent families, knowledge of the art of origami became a basic prerequisite for entry into society, and many dynasties adopted an origami model as their emblem. The craft even gradually spread among the lower classes. With this shift arrived new models of containers for small objects, such as the tato, used for preserving medicinal herbs. The kusudama, a ball of herbs believed to have the power to protect against evil spirits, was also made of paper, with many sheets joined together by needle and thread. In this era, the country enjoyed significant economic development, which came with relative affluence and a certain social tranquility.
Robert Harbin
Lillian Oppenheimer
The printing press arrived in Japan during the Edo or Tokugawa period (1603–1868) and it also enhanced the dissemination of origami. Texts publishing origami models have been discovered; among the earliest is the Chushingura Orikata, a collection of traditional figures. Perhaps the most famous one, however, is the Hiden Senbazuru Orikata, whose title alludes to the “secrets of folding a thousand cranes.” The crane had certainly taken many paths since its inception, and its expressions have multiplied along the way. Its meanings too have proliferated over the course of time. Other texts containing collections of traditional models existed as well, among which the most famous is probably Kayaragusa, literally “a window on the cold season,” which consists of ceremonial models: the male butterfly, the female butterfly, the luck-bearing gnome, dancers, wrestlers, and hina dolls. This collection is incredibly valuable as it documents the long series of traditional models already known by that time.
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