On these evenings out, Madge stayed alone at home drinking whiskey and watching television. When we got back, she made tapas while ‘the lads’, as she called us, retired to the front room. Once drinks were poured, George became our DJ, selecting vinyl discs from his huge collection of flamenco and classical music. I never tired of the experience because it had its eccentric twists in the end. Madge would serve tapas and argue loudly with George about his music selections, calling him a ‘nasty old bollocks’ or ‘old fart’. We were careful never to favour either of them in their disputes because Madge was just as likely to turn on the person who came to her rescue.
Many times, I found myself alone with George in the early hours, sitting on the floor while we reminisced about Uncle Gerard. At some point, George would put on his favourite LP of David Oistrakh playing the Adagio from the Bruch Violin Concerto No 1. We would both cry for a friend we missed a lot. Over time, George’s sense of loss became more pronounced whereas Arthur rarely expressed regret at my late uncle’s passing.
Arthur Armstrong was tall, skinny and had a sickly appearance. George gave him the nickname ‘Skinny’ and often joked about his talent for being inconspicuous. Madge adored Arthur, lavished affection on him and treated him like her child even though he was in his fifties. She never ceased reminding him to take his vitamins and encouraged everyone to pamper him. She never chastised him for the amount of Powers whiskey he consumed because she was fond of a fair old tipple. There was a funny side to Arthur I truly enjoyed, and it related to his dry, conversational mannerisms and his attachment to the ‘juice of the barley’. One evening, Madge arrived from the kitchen with tapas and reprimanded George for his choice of music. He stopped the music and announced he had begun painting a new series of works he called ‘Non-Heads’.
He said the series reflected his personal distress about the terror campaign in Northern Ireland, especially the grisly sectarian murders, which had become commonplace. He believed that while killers sought to dehumanise their victims by the act of murder, they, too, were dehumanised. He was particularly intrigued by the fact terrorists hid behind masks made from nylon stockings, woollen balaclavas and hessian bags. In his opinion, the mask transformed the terrorist into a ‘Non-Head’, reflecting an abstract, gruesome and dehumanising persona.
‘I began painting Non-Heads to get the terror out of my own head,’ he declared loudly, after pouring the last drops from his vodka bottle.
It was clear Arthur had heard nothing of George’s rationale for his Non-Head series because he was busy replenishing his glass with whiskey.
‘A Non-Head, you say?’ Arthur remarked, pausing briefly to sip from his glass. ‘And what would that be, George?’
‘It’s what I said it was,’ George replied, with some irritation.
‘Well, if you say it was, then it was. But, if you don’t mind, I’d like to see one of these Non-Heads for myself.’ Arthur’s tone was polite but somewhat slurred.
George left the room, returning moments later with an oil-on-board painting. I instantly recognised the image of a head camouflaged in a stocking mask even though it was somewhat abstract in form. Arthur looked puzzled as he pointed to the work, his index finger wavering slightly.
‘And you say that’s a Non-Head, George?’
George fixed him with a wicked stare. ‘I’d say the Powers Gold Label has gone to yours,’ muttered George, holding the painting close to a lamp so we all had a better view of it. ‘I suppose you still can’t see it, you silly bollocks,’ he added, looking directly at Arthur.
Arthur squinted. ‘Well, I see the fuzzy outline of a head but what’s this Non-Head business about? It’s a head or it’s not a head, George. Saying it’s a Non-Head means even you don’t know if it’s a head. Am I right?’
‘No, you’re not fucking right. But then again, in one sense you are. It’s not a head because the stocking mask hides the humanity. That’s my point, you see.’
George drew his finger along the shape of the head in the painting. Its greyish colour depicted a terrifying image of a human head in a stocking mask with no visible features. Arthur leaned forward, ever so slightly, and stared again at the painting.
‘Oh, I see! That’s a stocking mask over a head. I thought you said it was a Non-Head, George.’
‘If I painted your head that would be a real Non-Head,’ snapped George, scooping up the painting and leaving the room.
George died before he could complete his Non-Head series, but his earlier paintings of the Troubles were important reflections of the true nature of political violence. On the day of his funeral in the Wicklow countryside, I remained in the cemetery after mourners filed out of the churchyard to a nearby bar-restaurant to celebrate his passing. I paid the gravediggers to take an early lunch break to allow me time to fill in the grave, which I did with the help of my friend, Colin Lewis. After the grave was filled in, I realised a gold Parker pen I had in my jacket pocket had fallen into the grave while I was shovelling soil. George didn’t get the vodka or whiskey he requested, but he had a pen to sketch places and people in his afterlife. I hoped there would be no Non-Heads where he was going.
Now, looking back on the many hours I enjoyed with George after Uncle Gerard’s death, I realise we spent most of them talking about my uncle. We were joined on occasions by Tom Caldwell, the Belfast gallery owner, who was at one time a prominent Unionist known for his liberal views. George liked him. His presence often led to spirited political debates about the Troubles. George’s wife, Madge, became a staunch Nationalist as events on the streets of Northern Ireland worsened in the early 1970s, and more often than not she used Tom as a political football. He took it all in his stride and rarely felt offended. Tom’s contribution to the social life of Belfast at the height of the Troubles was much appreciated, and the same can be said of artists like Brian Ferran and Brian Ballard when they dominated the Northern Ireland Arts Council and organised exhibition openings in the besieged centre of the city. But it was the Caldwell Gallery that stood out because of its salon-like atmosphere. Its openings were held in a cavernous room under the public Caldwell Gallery, which also sold antique furniture. When bombings and killings all but closed down much of the nightlife, a Caldwell opening was not to be missed. Wine and good conversation flowed freely for hours, and it was a wonderful oasis. I often went to these events with my father and met collectors and artists. It was there I first set eyes on the highly gifted sculptor Caroline Mulholland and got to know many of Northern Ireland’s serious art collectors. Chief among them were outstanding legal minds like Michael Lavery and Ronald Appleton. There were politicians too, from both sides of the divide, and many notable broadcasters. The wonderful poets, Michael Longley, his wife, Edna, and my BBC colleague, Paul Muldoon, often attended openings. It was not only an opportunity for people to meet, share a few glasses of wine and talk about art, but a place to establish social contacts and discuss political issues.
The Caldwell Gallery wasn’t the only art space to enhance life in Belfast in the early 1970s. There was the McClelland Gallery in Chichester Street, run by George McClelland, a former policeman, and his wife Maura. They had a fine taste in art, and their exhibition of the works of Dan O’Neill in 1970 was a milestone for those who loved O’Neill’s work. I remember attending the opening with my father, who bought an oil painting of a kitchen scene. There is a follow-up story to George McClelland’s role as an artists’ agent, which bears mention.
The year before Uncle Gerard died, he was befriended by George McClelland and they both got on well together. For reasons