But once they experience it, most women are repelled by live-in jobs. The lack of privacy, the mandated separation from family and friends, the round-the-clock hours, the food issues, the low pay, and especially the constant loneliness prompt most Latina immigrants to seek other job arrangements. Some young, single women who learn to speak English fluently try to move up the ranks into higher-paying live-in jobs. As soon as they can, however, the majority attempt to leave live-in work altogether. Most live-in nanny/housekeepers have been in the United States for five years or less; among the live-in nanny/housekeepers I interviewed, only two (Carmen Vasquez and the relatively high-earning Patricia Paredes) had been in the United States for longer than that. Like African American women earlier in the century, who tired of what the historian Elizabeth Clark-Lewis has called “the soul-destroying hollowness of live-in domestic work,”6 most Latina immigrants try to find other options.
Until the early 1900s, live-in jobs were the most common form of paid domestic work in the United States, but through the first half of the twentieth century they were gradually supplanted by domestic “day work.”7 Live-in work never completely disappeared, however, and in the last decades of the twentieth century, it revived with vigor, given new life by the needs of American families with working parents and young children—and, as we have seen, by the needs of newly arrived Latina immigrants, many of them unmarried and unattached to families. When these women try to move up from live-in domestic work, they see few job alternatives. Often, the best they can do is switch to another form of paid domestic work, either as a live-out nanny/housekeeper or as a weekly housecleaner. When they do such day work, they are better able to circumscribe their work hours, and they earn more money in less time.8
LIVE-OUT NANNY/HOUSEKEEPERS
When I first met twenty-four-year-old Ronalda Saavedra, she was peeling a hard-boiled egg for a dog in the kitchen of a very large home where I was interviewing the employer. At this particular domestic job, the fifth she had held since migrating from El Salvador in 1991, she arrived daily around one in the afternoon and left after the children went to bed. On a typical day, she assisted the housekeeper, a middle-aged woman, with cleaning, laundry, and errands, and at three o'clock she drove off in her own car to pick up the children—a nine-year-old boy, whom she claimed was always angry, and his hyperactive six-year-old brother.
Once the children were put to bed, Ronalda Saavedra drove home to a cozy apartment that she shared with her brother in the San Fernando Valley. When I visited her, I saw that it was a tiny place, about half the size of the kitchen where we had first met; but it was pleasantly outfitted with new bleached oak furniture, and the morning sunshine that streamed in through a large window gave it a cheerful, almost spacious feel. Ronalda kept a well-stocked refrigerator, and during our interview she served me pan dulce, coffee, and honeydew melon.
Like many other women, Ronalda had begun her work stint in the United States with a live-in job, but she vastly preferred living out. She slept through the night in peace, attended ESL classes in the morning, ate what she wanted when she wanted it, and talked daily on the phone with her fiancé. All this was possible because live-out jobs are firmly circumscribed. Even when women find it difficult to say no to their employers when they are asked, at the last minute, to stay and work another hour or two, they know they will eventually retreat to their own places. So while the workday tasks and rhythms are similar to those of live-ins, the job demands on live-outs stop when they exit the houses where they work and return to their own homes, usually small and sometimes crowded apartments located in one of Los Angeles' many Latino neighborhoods. For such women with husbands or with children of their own, live-out jobs allow them to actually live with their family members and see them daily.
Live-out nanny/housekeepers also earn more money than live-ins. Most of them work eight or nine hours a day, and of those I surveyed, 60 percent worked five days a week or fewer. Their mean hourly wages were $5.90—not an exorbitant wage by any means, but above the legal minimum, unlike the wages of their peers in live-in jobs. Ronalda earned $330 for her forty-hour workweek, making her hourly wage $8.75. On top of this, her employer gave her an additional $30 to cover gasoline expenses, as Ronalda spent a portion of each afternoon driving on errands, such as going to the dry cleaners, and ferrying the children home from school and then to and from soccer practices, music lessons, and so on. In the suburban landscape of Los Angeles, employers pay an extra premium for nanny/housekeepers who can provide this shuttling service. Only Latina nanny/housekeepers with experience, strong references, English skills, and an impressive array of certificates and licenses enjoy earnings that reach Ronalda's level.
Today, most Americans who hire a domestic worker to come into their homes on a daily basis do so in order to meet their needs for both housecleaning and child care. Most Latina nanny/housekeepers work in households where they are solely responsible for these tasks, and they work hard to fit in the cleaning and laundry (most of them don't cook) while the children are napping or at school. Some of them feel, as one woman said, that they need to be “octopuses,” with busy arms extended simultaneously in all directions. A big part of their job requires taking care of the children; and various issues with the children present nanny/housekeepers with their greatest frustrations. Paradoxically they also experience some of their deepest job satisfaction with these children with whom they spend so much time.
After what may be years of watching, feeding, playing with, and reprimanding the same child from birth to elementary school, day in and day out, some nanny/housekeepers grow very fond of their charges and look back nostalgically, remembering, say, when a child took her first steps or first learned nursery rhymes in Spanish. Ronalda, an articulate, highly animated woman who told stories using a lot of gestures and facial expressions, talked a great deal about the children she had cared for in her various jobs. She imitated the voices of children she had taken care of, describing longingly little girls who were, she said, “muy nice” or “tan sweet,” and recalled the imaginary games they would play. Like many other nanny/housekeepers, she wept freely when she remembered some of the intimate and amusing moments she had spent with children she no longer saw. She also described other children who, she said, were dour, disrespectful, and disobedient.
Many live-out nanny/housekeepers made care work—the work of keeping the children clean, happy, well nourished, and above all safe—a priority over housecleaning duties. This sometimes created conflicts with their employers, who despite saying that their children should come first still expected a spotless house. “The truth is,” explained Teresa Portillo, who looked after a child only on the weekends, “when you are taking care of children, you can't neglect anything, absolutely nothing! Because the moment you do, they do whatever little travesura, and they scrape their knees, cut themselves or whatever.” Nanny/housekeepers fear they will be sent to jail if anything happens to the