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Автор: Jamie Blosser
Издательство: Ingram
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Жанр произведения: Религиоведение
Год издания: 0
isbn: 9781681920313
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      Positively Medieval

      The Surprising, Dynamic, Heroic Church of the Middle Ages

      Positively

      Medieval

Image

      The Surprising, Dynamic, Heroic Church of the Middle Ages

       Jamie Blosser

       OurSundayVisitor

       www.osv.com

      Our Sunday Visitor Publishing Division

      Our Sunday Visitor, Inc.

      Huntington, Indiana 46750

      Scripture quotations are from the Revised Standard Version of the Bible—Second Catholic Edition (Ignatius Edition), copyright © 1965, 1966, 2006 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

      Every reasonable effort has been made to determine copyright holders of excerpted materials and to secure permissions as needed. If any copyrighted materials have been inadvertently used in this work without proper credit being given in one form or another, please notify Our Sunday Visitor in writing so that future printings of this work may be corrected accordingly.

      Copyright © 2016 by Jamie Blosser. Published 2016.

      21 20 19 18 17 16 1 2 3 4 5 6 7 8 9

      All rights reserved. With the exception of short excerpts for critical reviews, no part of this work may be reproduced or transmitted in any form or by any means whatsoever without permission from the publisher. For more information, visit: www.osv.com/permissions.

      Our Sunday Visitor Publishing Division

      Our Sunday Visitor, Inc.

      200 Noll Plaza

      Huntington, IN 46750

      1-800-348-2440

      ISBN: 978-1-68192-028-3 (Inventory No. T1785)

      eISBN: 978-1-68192-031-3

      LCCN: 2016946074

      Cover design: Lindsey Riesen

      Cover art: Musee Dobree, Nantes, France/Bridgeman Images

      Interior design: M. Urgo

      PRINTED IN THE UNITED STATES OF AMERICA

      Contents

       Preface

       Introduction

       Map

       Medieval Missionaries

       St. Columba (521–597)

       St. Augustine of Canterbury (d. 604)

       St. Willibrord (658–739)

       St. Boniface (d. 754)

       Sts. Cyril (826–869) and Methodius (815–885)

       Medieval Leaders

       St. Gregory the Great (540–604)

       St. Alcuin of York (735–804)

       Charlemagne (742–814)

       St. Elizabeth of Hungary (1207–1231)

       St. Louis IX (1214–1270)

       Medieval Martyrs

       St. Boethius (480–524)

       St. Wenceslaus (d. 929)

       St. Thomas Becket (1118–1170)

       St. Joan of Arc (1412–1431)

       Medieval Monastics

       St. Benedict of Nursia (480–547)

       St. Odo of Cluny (878–942)

       St. Dominic de Guzman (1170–1221)

       St. Francis of Assisi (1181–1226)

       St. Clare of Assisi (1194–1253)

       Gerard Groote (1340–1384)

       Medieval Mystics

       St. Bernard of Clairvaux (1090–1153)

       St. Hildegard of Bingen (1098–1179)

       Meister Eckhart (1260–1327)

       Blessed Jan van Ruysbruck (1293–1381)

       Julian of Norwich (c. 1342–1423)

       St. Catherine of Siena (1347–1380)

       Medieval Thinkers

       St. Augustine of Hippo (354–430)

       St. Anselm of Canterbury (d. 1109)

       Robert Grosseteste (1175–1253)

       St. Bonaventure (1221–1274)

       St. Thomas Aquinas (1225–1274)

       Medieval Eastern Christians

       Justinian (483–565)

       Pseudo-Dionysius the Areopagite (late fifth century)

       St. Maximus the Confessor (580–662)

       St. John Damascene (676–749)

       Gregory Palamas (1296–1359)

       Bibliography

       Preface

      When I went off to college at the age of eighteen, I hadn’t put much thought into what medieval Christianity was like, but in the back of my mind were images of dirty, sickly people living in mud huts and worshiping statues of Mary, opulently dressed churchmen hawking relics and indulgences, and sneering Inquisitors burning witches and Protestants. I’m not sure who, exactly, was responsible for putting these images into my head, but I’m pretty sure it was a collective effort.

      I was a Protestant, though not a very good one, and that probably had something to do with