That is why the faith we profess has been handed on to you in these words: ‘He ascended into heaven, and is seated at the right hand of the Father, and he will come again in glory to judge the living and the dead, and his kingdom will have no end.’
Our Lord Jesus Christ will therefore come from heaven. He will come at the end of the world, in glory, at the last day. For there will be an end to this world, and the created world will be made new.
alternative reading
A Reading from a sermon of Bernard of Clairvaux
We have come to understand a threefold coming of the Lord. The third coming lies between the other two. Two of the comings are clearly visible, but the third is not. In the first coming the Lord was seen on earth, dwelling among us; and as he himself testified, they saw him and hated him. In his final coming ‘all flesh shall see the salvation of our God,’ and ‘they will look on him whom they pierced.’ The intermediate coming is hidden, in which only his chosen recognise his presence within themselves and their souls are saved. In his first coming our Lord came in our flesh and in our weakness; in the intermediate coming he comes in spirit and in power; in his final coming, he will be seen in glory and majesty.
This intermediate coming is like a road on which we travel from his first coming to his last. In the first, Christ was our redemption; in the last, he will appear as our life; in his intermediate coming, he is our comfort and our rest.
Lest anyone should think that what we are saying about this intermediate coming is our own fancy, listen to what our Lord himself says in the gospel: ‘If any love me, they will keep my word, and my Father will love them, and we will come to them and make our home with them.’ There is also another passage in Scripture which reads: ‘Those who fear the Lord will do good.’ But something more is said about those who love God, and that is that they will keep God’s word. And where are his words to be kept if not in our heart? As the prophet says: ‘I have kept your words in my heart lest I sin against you.’
Think of the word of God in the way you think of your food. When bread is kept in a bin, a thief can steal it, or a mouse can find its way in and gnaw it, and eventually, of course, it goes mouldy. Once you have eaten your bread, you have nothing to fear from thieves, mice or mould! In the same way, treasure the word of God, for those who keep it are blessed. Feed on it, digest it, allow its goodness to pass into your body so that your affections and whole way of behaviour is nourished and transformed. Do not forget to eat your bread and your heart will not wither. Fill your soul with God’s richness and strength.
If you keep the word of God in this way, without doubt it will keep you also. The Son with the Father will come to you. The great prophet who will restore Jerusalem will come to you and make all things new. The effect of his coming will be that just as we have borne the likeness of the earthly, so we shall also bear the likeness of the heavenly. Just as the old Adam used to possess our being and control us, so now let Christ, the second Adam, who created us and redeemed us, take possession of us whole and entire.
alternative reading
A Reading from a poem by Joseph Addison
When rising from the bed of death
When rising from the bed of death,
O’erwhelmed with guilt and fear,
I see my Maker face to face,
O how shall I appear?
If yet, while pardon may be found,
And mercy may be sought,
My heart with inward horror shrinks,
And trembles at the thought;
When thou, O Lord, shalt stand disclosed
In majesty severe,
And sit in judgement on my soul,
O how shall I appear?
But thou hast told the troubled mind,
Who does her sins lament,
The timely tribute of her tears
Shall endless woe prevent.
Then see the sorrows of my heart
Ere yet it be too late;
And hear my Saviour’s dying groans,
To give those sorrows weight.
For never shall my soul despair
Her pardon to procure,
Who knows thine only Son has died
To make her pardon sure.
alternative reading
A Reading from a poem by Rowan Williams
Advent Calendar
He will come like last leaf’s fall.
One night when the November wind
has flayed the trees to bone, and earth
wakes choking on the mould,
the soft shroud’s folding.
He will come like the frost.
One morning when the shrinking earth
opens on mist, to find itself
arrested in the net
of alien, sword-set beauty.
He will come like dark.
One evening when the bursting red
December sun draws up the sheet
and penny-masks its eye to yield
the star-snowed fields of sky.
He will come, will come,
will come like crying in the night,
like blood, like breaking,
as the earth writhes to toss him free.
He will come like child.
Monday after Advent 1
A Reading from Le Milieu Divin by Pierre Teilhard de Chardin
We are sometimes inclined to think that the same things are monotonously repeated over and over again in the history of creation. That is because the season is too long by comparison with the brevity of our individual lives, and the transformation too vast and too inward by comparison with our superficial and restricted outlook, for us to see the progress of what is tirelessly taking place in and through all matter and all spirit. Let us believe in revelation, once again our faithful support in our most human forebodings. Under the commonplace envelope of things and of all our purified and salvaged efforts, a new earth is being slowly engendered.
One day, the gospel tells us, the tension gradually accumulating between humanity and God will touch the limits prescribed by the possibilities of the world. And then will come the end. Then the presence of Christ which has been silently accruing in things, will suddenly be revealed – like a flash of light from pole to pole. Breaking through all the barriers within which the veil of matter and the water-tightness of souls have seemingly kept it confined, it will invade the face of the earth. And, under the finally-liberated action of the true affinities of being, the spiritual atoms of the world will be borne along by a force generated by the powers of cohesion proper to the universe itself, and will occupy, whether within Christ or without Christ (but always under the influence of Christ), the place of happiness or pain designated for them by the living structure of the Pleroma. ‘As lightning comes from the East and shines as far as the West ... as the flood came and swept