The Violin - The Original Classic Edition. Hart George. Читать онлайн. Newlib. NEWLIB.NET

Автор: Hart George
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of ostensible data than is possible to be found in the Asiatic view of the subject. Tradition, accompanied by its attendant uncertainties, gives place to facts recorded in illuminated manuscripts of the Middle Ages, on sculptured stone, on engraved brasses, in the lay of the minstrel, in the song of the poet, and, finally, in the works of the painter and of the musician. The information obtainable from these several sources is often of the slightest kind, and admits of little else than a rude historical outline being drawn. The varied character of the evidence, however, serves in some instances to counterbalance the lack of detail.

       Enquiry into the history of any science seldom fails to make us acquainted with men whose views and opinions were formulated prior to the production of well-digested evidence in favour of their premises--a condition of things resulting oftentimes in their judgments being post-dated, and their names in consequence severed from them; in short--

       "Elder times have worn the same, Though new ones get the name."

       In relation to our subject, the Hon. Roger North, Attorney-General to King James the Second, occupies a position of the kind described. In his work entitled "Memoirs of Music," written in the early part of the eighteenth century, we have the ingenious author's views as to the source from whence sprung the progenitor of the long line of Fiddle and Viol. His treatment of the subject displays a truly commendable amount of skill and judgment, and more so when we consider the limited sources of information at his disposal in comparison with those at the service of subsequent musical authors. He says, "There is no hint where the Viol kind came first in use." "But as to the invention which is so perfectly novel as not to have been heard of before Augustulus, the last of the Ro-man Emperors, I cannot but esteem it perfectly Gothic." "I suppose that at first it was like its native country, rude and gross, and at

       the early importation it was of the lesser kind which they called Viola da Bracchia, and since the Violin." He concludes by expressing his belief that the Hebrews did not sound their "lutes and guitars with the scratch of an horse-tail bow." These opinions of Roger North are for the most part identical with those held by well-known promoters of the Northern view of our subject.12

       12 Paul Lacroix remarks, in "The Arts of the Middle Ages": "Stringed instruments that were played on by means of bows were not known before the fifth century, and belonged to the Northern races." Sir Gore Ouseley, in his English edition of Naumann's "History of Music," commenting upon the author's statement that "the Rebab was introduced by Arabs into Southern Europe, and may be the precursor of all our modern stringed instruments," says, "From this view I am compelled to dissent," and speaks in favour

       of the Northern origin. William Chappell, "Popular Music of the Olden Times," remarks: "I will not follow M. Fetis in his newly adopted Eastern theory of the bow. The only evidence he adduces is its present use in the East, and the primitive form of Eastern instruments." "I would ask how comes it that the bow was unknown to the Greeks and the Romans? Did not Alexander the Great conquer India and Persia? And were not those countries better known to the ancients than to the modern until within the last three hundred years? The Spaniards derived their instruments from the Moors, but the bow was not among them."

       About fifty years later than the date of North's "Memoirs of Music" appeared the famous work of Martinus Gerbertus, entitled, "De Cantu et Musica Sacra." Among the valuable manuscripts referred to by the author is one which supplies the earliest known representation of a bow instrument of the Fiddle kind, and which may be accepted as a description of German Fiddle. The date of this particular manuscript has been ascribed by M. Fetis to the ninth century. It may possibly have belonged to an earlier period.13

       13 As the manuscript was destroyed by the fire which burnt nearly the whole of the buildings, Abbey, Church, and Library of St. Blasius in the Black Forest in 1768, the language of Gerbertus, who examined the original manuscript, is worthy of some attention. After referring to certain plates, copied from a manuscript of the year 600, he says that "the other twenty-three representations on the following eighth plate" (in which is included the early German Fiddle) "are from a manuscript a little more recent." Whether

       the period of three centuries named by M. Fetis can be considered recent is at least questionable. The information taken from this manuscript is of paramount importance, with reference to the Asiatic and Northern views of the origin of the Violin. The view taken by some authorities, that the Europeans received their earliest instructions in infantile Fiddling from the Moors, when they

       conquered Spain in the eighth century, is already overclouded by the representation of a Fiddle and bow on this German Manuscript, even assuming it to be of the ninth century; but if its date be given prior to the appearance of the Moors in Europe, the Eastern

       view of the subject is naturally further darkened.

       The instrument was described in the manuscript of St. Blasius as a Lyre. Gerbertus rightly observes that it has only one string, and

       15

       is more like a Cheli.14 He quotes writers of different epochs relative to the meaning of the word Lyre as used by them, the tendency of his remarks apparently being to establish a connection between the German Fiddle named a Lyre in the manuscript and the Rebec. The representation we have of the instrument certainly conveys the idea of its having been a progenitor of the Rebec of

       the French, the Ribeca of the Italians, and the Fithele and the Geige of the Germans. The mention of an instrument of the kind

       in a German manuscript, discovered in an ancient German monastery, together with the record being dated by Gerbertus as not far removed from the sixth century, lends much weight to the opinion of Roger North with regard to the part played by the Teutonic race in the early history of bowed instruments.

       14 The ancient name of corded instruments of the Lute, Mandoline, and Guitar kinds. Tradition has it that the Nile, having overflowed Egypt, left on shore a dead Cheli (tortoise), the flesh of which being dried in the sun, nothing was left within the shell but nerves and cartilages, and these being braced and contracted were rendered sonorous. Mercury, in walking, struck his foot against the shell of the tortoise, and was delighted with the sound produced, which gave him the idea of a Lyre that he later constructed in the form of a tortoise, and strung with the dried sinews of dead animals. This account of the origin of Lutes, Fiddles, and catgut is classic and picturesque. Tradition and myth have played parts of much consequence in the work of civilisation: they have, however, at length fallen upon a critical and remarkably sceptical age, and rapidly fade and die under the inquisitorial torture of modern inquiry--a result at least to be expected from the contact of their own dreamy and delicate nature with unromantic matter. It is perhaps safer to refer the origin of the name Cheli or tortoise, as applied to corded instruments, to the fact of their having sound chambers, constructed with tortoiseshell, as was the case with the Greek Lyre, or to the circumstance of the bodies of the instruments being shaped like the tortoise. The Germans used the word Chelys to designate their Viols; and Christopher Simpson, in his

       famous treatise on the "Viol da Gamba," names it Chelys. The application of the word Chelys to bowed instruments is suggestive of their remote connection with the ancient Lyre.

       ANTONIO STRADIVARI VIOLA.

       1672. Plate I.

       It is now necessary to refer to the well-known representation of a Saxon Fiddle contained in the Cottonian manuscripts in the British Museum. Strutt, in his "Sports and Pastimes," supplies us with a copy of the illustration, which is that of a juggler throwing balls and knives to the accompaniment of an instrument of the Fiddle kind. Strutt ascribes the manuscript to the tenth century. The form of this Fiddle is in advance of that supplied in the St. Blasius manuscript, there being four strings, but there is no bridge indicated, and, had there been, it would not have evidenced a Saxon knowledge of tuning the strings to given intervals, and playing upon each string. The little light which has been thrown on the condition of instrumental music at the time renders it doubtful whether any bowed instrument was used, other than for the purpose of rendering a rude extemporaneous accompaniment to the voice or the dance.

       The chief authorities upon ancient minstrelsy agree that the Saxon's love of music was cultivated for centuries with ardour by his Saxon ancestors; it would therefore be reasonable to believe that his knowledge of rude Fiddles was derived from the land of his forefathers, and not from any instrument he discovered