of our monastery to me, that I may distribute among them the gifts which God has bestowed on me.' And this I did trembling, and when they were come, he spoke to every one of them, admonishing and entreating them [pg xliii] that they should diligently offer masses and prayers for him, and they promised readily. But they all mourned and wept, sorrowing most of all for the words which he spake, because they thought that they should see his face no long time in this world. But they rejoiced for that he said, 'It is time for me, if it be my Maker's will, to be set free from the flesh, and come to Him Who, when as yet I was not, formed me out of nothing.
I have lived long; and well has my pitiful judge disposed my life for me; the time of my release is at hand; for my soul longs to see Christ my King in His beauty.' Having said this and much more for our profit and edification, he passed his last day in gladness till the evening; and the aforesaid boy, whose name was Wilbert, still said, 'Dear master, there is yet one sentence not written.' He answered, 'It is well, write it.' Soon after, the boy said, 'Now it is written.' And he said, 'It is well, thou hast said truly, it is finished. Take
my head in thy hands, for I rejoice greatly to sit facing my holy place where I was wont to pray, that I too, sitting there, may call upon my Father.' And thus on the pavement of his little cell, chanting 'Glory be to the Father, and to the Son, and to the Holy Ghost,' and the rest, he breathed his last.
"And without doubt we must believe that inasmuch as he had always been devout and earnest on earth in the praise of God, his soul was carried by angels to the joys of Heaven which he desired. And all who heard him or beheld the death of our father Bede, said that they had never seen any other end his life in so great devotion and peace. For, as thou hast heard, so long as the soul abode in the body, he chanted the 'Gloria Patri' and other words to the glory of God, and with outstretched hands ceased not to give thanks to God.
"But know this, that much could be told and written concerning him, but my want of learning cuts short my words. Nevertheless, with the help of God, I purpose at leisure to write more fully concerning him, of those things which I saw with my own eyes and heard with my own ears."
[pg xlv] Errata
Page 9, headline, for "54 a.d." read "54 b.c." Page 21, headline, for "394 a.d." read "395 a.d."
Page 214, note 4, for "cc." read "pp." [Transcriber's Note: This is the footnote to Bright.]
Page 215, note 1, for "St. James 'the Less' " read "James, 'the Lord's brother.' " [Transcriber's Note: This is the footnote to "the
Eastern."]
Page 220, note 2, for "Lumley" read "Lumby." [Transcriber's Note: This is the footnote starting "A stone."]
Page 254, note 1, line 4, for "existence" read "co-existence." [Transcriber's Note: This is the footnote starting "Eutyches was Archi-
mandrite."]
Page 316, line 7, for "Gedmund" read "Gebmund."
13
Page 346, note 6, for "p. 56" read "p. 356." [Transcriber's Note: This is the footnote starting "Ripon, v. infra"]
[pg 001] Preface
To the most glorious king Ceolwulf.6 Bede, the servant of Christ and Priest.
I formerly, at your request, most readily sent to you the Ecclesiastical History of the English Nation, which I had lately published, for you to read and judge; and I now send it again to be transcribed, and more fully studied at your leisure. And I rejoice greatly at
the sincerity and zeal, with which you not only diligently give ear to hear the words of Holy Scripture, but also industriously take care to become acquainted with the actions and sayings of former men of renown, especially of our own nation. For if history relates good things of good men, the attentive hearer is excited to imitate that which is good; or if it recounts evil things of wicked persons, none the less the conscientious and devout hearer or reader, shunning that which is hurtful and wrong, is the more earnestly fired to perform those things which he knows to be good, and worthy of the service of God. And as you have carefully marked this, you are desirous that the said history should be more fully made known to yourself, and to those over whom the Divine Authority has appointed you governor, from your great regard to the common good. But to the end that I may remove all occasion of doubting what I have written, both from [pg 002] yourself and other readers or hearers of this history, I will take care briefly to show you from
what authors I chiefly learned the same.
My principal authority and aid in this work was the most learned and reverend Abbot Albinus;7 who, educated in the Church of Canterbury by those venerable and learned men, Archbishop Theodore8 of blessed memory, and the Abbot Hadrian,9 transmit-ted to me by Nothelm,10 the pious priest of the Church of London, either in writing, or by word of mouth of the same Nothelm, all that he thought worthy of memory that had been done in the province of Kent, or the adjacent parts, by the disciples of the blessed Pope Gregory,11 as he had learned the same either from written records, or the traditions of his predecessors. The same Nothelm, afterwards went to Rome, and having, with leave of the present Pope Gregory,12 searched into the archives of the Holy
Roman Church, found there some epistles of the blessed Pope Gregory, and other popes; and, returning home, by the advice of the aforesaid most reverend father Albinus, brought them to me, to be inserted in my history. Thus, from the beginning of this volume to the time when the English nation received the faith of Christ, we have acquired matter from the writings of former men, [pg 003] gathered from various sources; but from that time till the present, what was transacted in the Church of Canterbury by the disciples
of the blessed Pope Gregory or their successors, and under what kings the same happened, has been conveyed to us, as we have said, by Nothelm through the industry of the aforesaid Abbot Albinus. They also partly informed me by what bishops and under what kings the provinces of the East and West Saxons, as also of the East Angles, and of the Northumbrians, received the grace of the Gospel. In short, I was chiefly encouraged to undertake this work by the exhortations of the same Albinus. In like manner, Daniel,13 the most reverend Bishop of the West Saxons, who is still living, communicated to me in writing some things relating to the Ecclesiastical History of that province, and the adjoining one of the South Saxons, as also of the Isle of Wight. But how, by the ministry
of those holy priests of Christ, Cedd14 and Ceadda,15 the province of the Mercians was brought to the faith of Christ, which they knew not before, and how that of the East Saxons recovered the faith after having rejected it, and how those fathers lived and died, we learned from the brethren of the monastery, which was built by them, and is called Laestingaeu.16 Further, what ecclesiastical matters took place in the province of the East Angles, was partly made known to us from the writings and tradition of former men, and partly by the account of the most reverend Abbot Esi.17 What was done with regard to the faith of Christ, and what was the episcopal succession in the province of Lindsey,18 we had either from the letters of the most reverend [pg 004] prelate Cynibert,19 or by word of mouth from other persons of good credit. But what was done in the Church in the different parts of the province of Northumbria from the time when they received the faith of Christ till this present, I received not on the authority of any one man, but by the faithful testimony of innumerable witnesses, who might know or remember the same; besides what I had of my own knowledge. Wherein it is to be observed, that what I have written concerning our most holy father, Bishop Cuthbert,20 either in this volume, or in my account of his life and actions, I partly took from what I found written of him by the brethren of the Church of Lindisfarne,21 accepting without reserve the statements I found there; but at the same time took care to add such things as I could myself have knowledge of by the faithful testimony of trustworthy informants. And I humbly entreat the reader, that if he shall find in these our writings anything not delivered according to the truth, he will not lay the blame of it on me, for, as the true rule of history requires, withholding nothing, I have laboured to commit to writing such things as I could gather from common report, for the instruction of posterity.
Moreover, I beseech all men who shall hear or read this history of