CHRONOLOGICAL TABLE
EVENTS IN SPENSER'S LIFE Birth of Edmund Spenser (about)
A.D.
1552
CONTEMPORARY EVENTS Birth of Sir Walter Raleigh
1553 Death of Edward VI; Mary crowned.
1554 Mary marries Philip of Spain.
1558 Death of Mary; Elizabeth crowned.
1560 Charles IX, king of France.
1568 Council of Trent.
Visions of Bellay, published, 1569
Sonnets of Petrarch, published, 1569
Enters Pembroke Hall, Cambridge, 1569
1572 Gregory XIII, Pope of Rome.
1572 Massacre of St. Batholomew.
1574 Henry III, king of France.
Received M.A., leaves Cambridge, 1576 Rudolph II, emperor. Leaves Lancashire, 1578 Elizabeth aids the Netherlands.
Visits Lord Leicester, 1579
The Shepheards Calender, 1579
Goes to Ireland, 1580 Massacre of Smerwick.
1581 Tasso's Jersalem Delivered.
8
Lord Grey's return to England, 1582
1584 Assassination of William the Silent.
1585 Sixtus V, Pope. Drake's voyage.
1585 Leicester goes to the Netherlands.
1586 Death of Sir Philip Sidney.
First marriage (before) 1587 Execution of Mary Queen of Scots.
Clerk to the Council of Munster, 1588 Defeat of Spanish Armada. Death of Leicester.
Visits England with Raleigh, 1589 Assassination of Henry III; Henry IV crowned.
The Faerie Queene,, Books I, II, III, 1590 Shakespeare's Love's Labour's Lost.
Mother Hubberds Tale, Tears of the Muses, Ruines of Time, Daphnaida, The Visions, 1591 Shakespeare's Comedy of
Errors, Henry VI.
1591 Ariosto's Orlando Furioso, trans.
1593 Shakespeare's Midsummer Night's Dream.
1593 Richard III.
Second marriage, 1594 Shakespeare's Richard II
Colin Clout's Come Home Again, 1595 Shakespeare's King John.
Amoretti, Epithalamion, Hymns, 1595 Johnston's Seven Champions of Christendom. Astrophel, Prothalamion, 1596 Shakespeare's Merchant of Venice.
The Faerie Queene, Books I-VI, 1596 Ben Jonson's Every Man in his Humour. Vision of the Present State of Ireland, 1598 Edict of Nantes, Philip III crowned. Death of Spenser, 1599 Revolt of Irish. Expedition of Essex to Ireland.
THE FAERIE QUEENE
LETTER TO SIR WALTER RALEIGH
A LETTER of the Authors expounding his whole intention in the course of this worke;1 which, for that it giveth great light to the
reader, for the better understanding is hereunto annexed. TO THE RIGHT NOBLE AND VALOROUS
SIR WALTER RALEIGH, KNIGHT.
Lo: Wardein of the Stanneries, and her majesties lieutenaunt of the countie of Cornewayll. SIR,
Knowing how doubtfully all Allegories may be constructed, and this booke of mine, which I have entituled The Faery Queene, be-ing a continued Allegorie, or darke conceit, I have thought good, as well for avoyding of jealous opinions and misconstructions, as also for your better light in reading thereof, (being so, by you commanded) to discover unto you the generall intention and meaning, which in the whole course thereof I have fashioned, without expressing of any particular purposes, or by-accidents therein occasioned. The generall end therefore of all the booke, is to fashion a gentleman or noble person in vertuous and gentle discipline. Which for that I conceived shoulde be most plausible and pleasing, beeing coloured with an historicall fiction, the which the most part of men delight to read, rather for varietie of matter than for profit of the ensample: I chose the historie of king Arthure, as most fit for the excellencie of his person, beeing made famous by many mens former workes, and also furthest from the danger
of envie, and suspicion of present time. In which I have followed all the antique poets historicall: first Homer, who in the persons
of Agamemnon and Ulysses hath ensampled a good governour and a vertuous man, the one in his Ilias, the other in his Odysseis: then Virgil, whose like intention was to doe in the person of AEneas: after him Ariosto comprised them both in his Orlando: and lately Tasso dissevered them againe, and formed both parts in two persons, namely, that part which they in philosophy call Ethice, or vertues of a private man, coloured in his Rinaldo: the other named Politice, in his Godfredo. By ensample of which excellent Poets,
I laboure to pourtraict in Arthure, before he was king, the image of a brave knight, perfected in the twelve private morall vertues, as Aristotle hath devised: which if I find to be well accepted, I may be perhaps encoraged to frame the other