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At his return home, Tom was presently convened before Mr Allworthy. He owned the fact, and alledged no other excuse but what was really true, viz., that the covey was originally sprung in Mr Allworthy's own manor.
Tom was then interrogated who was with him, which Mr Allworthy declared he was resolved to know, acquainting the culprit with the circumstance of the two guns, which had been deposed by the squire and both his servants; but Tom stoutly persisted in asserting that he was alone; yet, to say the truth, he hesitated a little at first, which would have confirmed Mr Allworthy's belief, had what the squire and his servants said wanted any further confirmation.
The gamekeeper, being a suspected person, was now sent for, and the question put to him; but he, relying on the promise which Tom had made him, to take all upon himself, very resolutely denied being in company with the young gentleman, or indeed having seen him the whole afternoon.
Mr Allworthy then turned towards Tom, with more than usual anger in his countenance, and advised him to confess who was with him; repeating, that he was resolved to know. The lad, however, still maintained his resolution, and was dismissed with much wrath by Mr Allworthy, who told him he should have to the next morning to consider of it, when he should be questioned by another person, and in another manner.
Poor Jones spent a very melancholy night; and the more so, as he was without his usual companion; for Master Blifil was gone abroad on a visit with his mother. Fear of the punishment he was to suffer was on this occasion his least evil; his chief anxiety be-ing, lest his constancy should fail him, and he should be brought to betray the gamekeeper, whose ruin he knew must now be the consequence.
Nor did the gamekeeper pass his time much better. He had the same apprehensions with the youth; for whose honour he had likewise a much tenderer regard than for his skin.
In the morning, when Tom attended the reverend Mr Thwackum, the person to whom Mr Allworthy had committed the instruction of the two boys, he had the same questions put to him by that gentleman which he had been asked the evening before, to which he returned the same answers. The consequence of this was, so severe a whipping, that it possibly fell little short of the torture with which confessions are in some countries extorted from criminals.
Tom bore his punishment with great resolution; and though his master asked him, between every stroke, whether he would not con-
fess, he was contented to be flead rather than betray his friend, or break the promise he had made.
The gamekeeper was now relieved from his anxiety, and Mr Allworthy himself began to be concerned at Tom's sufferings: for besides that Mr Thwackum, being highly enraged that he was not able to make the boy say what he himself pleased, had carried his severity much beyond the good man's intention, this latter began now to suspect that the squire had been mistaken; which his extreme eagerness and anger seemed to make probable; and as for what the servants had said in confirmation of their master's account, he laid no great stress upon that. Now, as cruelty and injustice were two ideas of which Mr Allworthy could by no means support the consciousness a single moment, he sent for Tom, and after many kind and friendly exhortations, said, "I am convinced, my dear child, that my suspicions have wronged you; I am sorry that you have been so severely punished on this account." And at last gave him a little horse to make him amends; again repeating his sorrow for what had past.
Tom's guilt now flew in his face more than any severity could make it. He could more easily bear the lashes of Thwackum, than the generosity of Allworthy. The tears burst from his eyes, and he fell upon his knees, crying, "Oh, sir, you are too good to me. Indeed you are. Indeed I don't deserve it." And at that very instant, from the fulness of his heart, had almost betrayed the secret; but the good genius of the gamekeeper suggested to him what might be the consequence to the poor fellow, and this consideration sealed his lips.
Thwackum did all he could to persuade Allworthy from showing any compassion or kindness to the boy, saying, "He had persisted in
an untruth;" and gave some hints, that a second whipping might probably bring the matter to light.
But Mr Allworthy absolutely refused to consent to the experiment. He said, the boy had suffered enough already for concealing the truth, even if he was guilty, seeing that he could have no motive but a mistaken point of honour for so doing.
"Honour!" cryed Thwackum, with some warmth, "mere stubbornness and obstinacy! Can honour teach any one to tell a lie, or can any honour exist independent of religion?"
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This discourse happened at table when dinner was just ended; and there were present Mr Allworthy, Mr Thwackum, and a third gentleman, who now entered into the debate, and whom, before we proceed any further, we shall briefly introduce to our reader's acquaintance.
Chapter iii.
The character of Mr Square the philosopher, and of Mr Thwackum the divine; with a dispute concerning----
The name of this gentleman, who had then resided some time at Mr Allworthy's house, was Mr Square. His natural parts were not of the first rate, but he had greatly improved them by a learned education. He was deeply read in the antients, and a profest master of all the works of Plato and Aristotle. Upon which great models he had principally formed himself; sometimes according with the opinion of the one, and sometimes with that of the other. In morals he was a profest Platonist, and in religion he inclined to be an Aristotelian.
But though he had, as we have said, formed his morals on the Platonic model, yet he perfectly agreed with the opinion of Aristotle, in considering that great man rather in the quality of a philosopher or a speculatist, than as a legislator. This sentiment he carried a great way; indeed, so far, as to regard all virtue as matter of theory only. This, it is true, he never affirmed, as I have heard, to any one; and yet upon the least attention to his conduct, I cannot help thinking it was his real opinion, as it will perfectly reconcile some contradictions which might otherwise appear in his character.
This gentleman and Mr Thwackum scarce ever met without a disputation; for their tenets were indeed diametrically opposite to each other. Square held human nature to be the perfection of all virtue, and that vice was a deviation from our nature, in the same manner as deformity of body is. Thwackum, on the contrary, maintained that the human mind, since the fall, was nothing but a sink of iniquity, till purified and redeemed by grace. In one point only they agreed, which was, in all their discourses on morality never to mention the word goodness. The favourite phrase of the former, was the natural beauty of virtue; that of the latter, was the divine power of grace. The former measured all actions by the unalterable rule of right, and the eternal fitness of things; the latter decided all matters by authority; but in doing this, he always used the scriptures and their commentators, as the lawyer doth his Coke upon Lyttleton, where the comment is of equal authority with the text.
After this short introduction, the reader will be pleased to remember, that the parson had concluded his speech with a triumphant question, to which he had apprehended no answer; viz., Can any honour exist independent on religion?
To this Square answered; that it was impossible to discourse philosophically concerning words, till their meaning was first established:
that there were scarce any two words of a more vague and uncertain signification, than the two he had mentioned; for that there were almost as many different opinions concerning honour, as concerning religion. "But," says he, "if by honour you mean the true natural beauty of virtue, I will maintain it may exist independent of any religion whatever. Nay," added he, "you yourself will allow it may exist independent of all but one: so will a Mahometan, a Jew, and all the maintainers of all the different sects in the world."