Suddenly the whole roof fell in between the walls, and a volcano of flames darted up to the sky. Through all the windows which opened onto that furnace I saw the flames darting, and I thought that he was there, in that kiln, dead.
Dead? perhaps?... His body? Was not his body, which was transparent, indestructible by such means as would kill ours?
If he was not dead?... Perhaps time alone has power over that Invisible and Redoubtable Being. Why this transparent, unrecognizable body, this body belonging to a spirit, if it also had to fear ills, infirmities and premature destruction?
Premature destruction? All human terror springs from that! After man the Horla. After him who can die every day, at any hour, at any moment, by any accident, he came who was only to die at his own proper hour and minute, because he had touched the limits of his existence!
No ... no ... without any doubt ... he is not dead. Then ... then ... I suppose I must kill myself !
FOOTNOTE.--This story is a tragic experience and prophecy. It was insanity that robbed the world of its most finished short story writer, the author of this tale; and even before his madness became overpowering, de Maupassant complained that he was haunted
by his double--by a vision of another Self confronting and threatening him. He had run life at its top speed; this hallucination was the result.
Medical science defines in such cases "an image of memory which differs in intensity from the normal"--that is to say, a fixed idea so persistent and growing that to the thinker it seems utterly real.
--EDITOR. PIERRE MILLE
The Miracle of Zobeide
Always wise and prudent, Zobeide cautiously put aside the myrtle branches and peeped through to see who were the persons talking by the fountain in the cool shadow of the pink sandstone wall. And when she saw that it was only the Rev. John Feathercock, her lord and master, discoursing as usual with Mohammed-si-Koualdia, she went toward them frankly but slowly.
When she was quite near she stopped, and from the light that played in her deep black eyes you would have thought that surely she was listening with the deepest attention. But the truth is that with all her little brain, with all her mouth, and with all her stomach, she was craving the yellow and odorous pulp of a melon which had been cut open and put on the table near two tall glasses half filled with snowy sherbet. For Zobeide was a turtle of the ordinary kind found in the grass of all the meadows around the city of Damascus.
As she waited, Mohammed continued his story:
"And, as I tell you, O reverend one abounding in virtues, this lion which still lives near Tabariat, was formerly a strong lion, a
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wonderful lion, a lion among lions! To-day, even, he can strike a camel dead with one blow of his paw, and then, plunging his fangs into the spine of the dead animal, toss it upon his shoulders with a single movement of his neck. But unfortunately, having one day brought down a goat in the chase by simply blowing upon it the breath of his nostrils, the lion was inflated with pride and cried:
'There is no god but God, but I am as strong as God. Let him acknowledge it!' Allah, who heard him, Allah, the All-powerful, said in a loud voice, 'O lion of Tabariat, try now to carry off thy prey!' Then the lion planted his great teeth firmly in the spine of the animal, right under the ears, and attempted to throw it on his back. Onallahi! It was as though he had tried to lift Mount Libanus, and his right leg fell lamed to the ground. And the voice of Allah still held him, declaring: 'Lion, nevermore shalt thou kill a goat!' And it has remained thus to this day: the lion of Tabariat has still all his old-time power to carry off camels, but he can never do the slightest harm to even a new-born kid. The goats of the flocks dance in front of him at night, deriding him to his face, and always from that moment his right leg has been stiff and lame."
"Mohammed," said the Rev. Mr. Feathercock contemptuously, "these are stories fit only for babies."
"How, then!" replied Mohammed-si-Koualdia. "Do you refuse to believe that God is able to do whatever he may wish, that the world itself is but a perpetual dream of God's and that, in consequence, God may change this dream at will? Are you a Christian if you
deny the power of the All-powerful?"
"I am a Christian," replied the clergyman with a trace of embarrassment; "but for a long time we have been obliged to admit, we pastors of the civilized Church of the Occident, that God would not be able, without belying himself, to change the order of things which he established when he created the universe. We consider that faith in miracles is a superstition which we must leave to the monks of the Churches of Rome and of Russia, and also to your Mussulmans who live in ignorance of the truth. And it is in order to teach you this truth that I have come here to your country, and at the same time to fight against the pernicious political influence exerted by these same Romish and Greek monks of whom I have just been speaking."
"By invoking the name of Allah," responded Mohammed with intense solemnity, "and by virtue of the collar-bone of the mighty
Solomon, I can perform great miracles. You see this turtle before us? I shall cause it to grow each day the breadth of a finger!"
In saying these words he made a sudden movement of his foot toward Zobeide, and Zobeide promptly drew her head into her shell. "You claim to be able to work a miracle like that!" said the clergyman scornfully. "You, Mohammed, a man immersed in sin, a Mus-
sulman whom I have seen drunk!"
"I was drunk," replied Mohammed calmly, "but not as drunk as others."
"So you think yourself able to force the power of Allah!" pursued Mr. Feathercock, disdaining the interruption. "I could do it without a moment's difficulty," said Mohammed.
Taking Zobeide in his hand he lifted her to the table. The frightened turtle had again drawn in her head. Nothing could be seen but the black-encircled golden squares of her shell against a background of juicy melon pulp. Mohammed chanted:
"Thou thyself art a miracle, O turtle! For thy head is the head of a serpent, thy tail the tail of a water rat, thy bones are bird's bones and thy covering is of stone; and yet thou knowest love as it is known by men. And from thy eggs, O turtle of stone, other turtles come forth.
"Thou thyself art a miracle, O turtle! For one would say that thou wert a shell, naught but a shell, and behold! thou art a beast that eats. Eat of this melon, O turtle, and grow this night the length of my nail, if Allah permit!
"And when thou hast grown by the breadth of a finger, O turtle, eat further of this melon, or of its sister, another melon, and grow further by the breadth of a finger until thou hast reached the size of a mosque. Thou thyself art a miracle, O shell endowed with life! Perform still another miracle, if Allah permit, if Allah permit!"
Zobeide, reassured by the monotony of his voice, decided at last to come out of her shell. First she showed the point of her little horny nose, then her black eyes, her flat-pointed tail, and finally her strong little claw-tipped feet. Seeing the melon, she made a gesture of assent, and began to eat.
"Nothing in the world will happen!" remarked the Rev. John Feathercock rather doubtfully.
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"Wait and see," answered Mohammed gravely. "I shall come back to-morrow!" The next morning he returned, measured Zobeide with his fingers and declared: "She has grown!"
"Do you imagine you can make me believe such a thing?" cried Mr. Feathercock anxiously.
"It is written in the Koran," answered Mohammed: "'I swear by the rosy glow which fills the air when the sun is setting, by the
shades of the night, and by the light of the moon, that ye shall all change, in substance and in size!' Allah has manifested himself; the size of this turtle has changed. It will continue to change. Measure it yourself and you will see."
Mr. Feathercock did measure Zobeide, and was forced to admit that she had indeed grown the breadth of a finger. He became thoughtful.
Thus day by day Zobeide grew in size, in vigor and in appetite. At first she had only been as big as a saucer, and took each day but a few ounces of nourishment. Then she reached