and then refer in the margin to Horace, or whoever said it; or, if you allude to the power of death, to come in with--
_Pallida mors Aequo pulsat pede pauperum tabernas, Regumque turres._
"If it be friendship and the love God bids us bear to our enemy, go at
once to the Holy Scriptures, which you can do with a very small amount of research, and quote no less than the words of God himself: Ego autem dico
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vobis: diligite inimicos vestros. If you speak of evil thoughts, turn to the Gospel: De corde exeunt cogitationes malae. If of the fickleness of friends, there is Cato, who will give you his distich:
_Donec eris felix multos numerabis amicos, Tempora si fuerint nubila, solus eris._
"With these and such like bits of Latin they will take you for a grammarian at all events, and that now-a-days is no small honour and profit.
"With regard to adding annotations at the end of the book, you may safely do it in this way. If you mention any giant in your book contrive that it shall be the giant Goliath, and with this alone, which will cost you
almost nothing, you have a grand note, for you can put--The giant Golias or Goliath was a Philistine whom the shepherd David slew by a mighty stone-cast in the Terebinth valley, as is related in the Book of
Kings--in the chapter where you find it written.
"Next, to prove yourself a man of erudition in polite literature and cosmography, manage that the river Tagus shall be named in your story, and there you are at once with another famous annotation, setting
forth--The river Tagus was so called after a King of Spain: it has its source in such and such a place and falls into the ocean, kissing the
walls of the famous city of Lisbon, and it is a common belief that it has golden sands, etc. If you should have anything to do with robbers, I will give you the story of Cacus, for I have it by heart; if with loose women, there is the Bishop of Mondonedo, who will give you the loan of Lamia, Laida, and Flora, any reference to whom will bring you great credit; if 73 with hard-hearted ones, Ovid will furnish you with Medea; if with witches or enchantresses, Homer has Calypso, and Virgil Circe; if with valiant captains, Julius Caesar himself will lend you himself in his own 'Commentaries,' and Plutarch will give you a thousand Alexanders. If you should deal with love, with two ounces you may know of Tuscan you can go to Leon the Hebrew, who will supply you to your heart's content; or if you should not care to go to foreign countries you have at home Fonseca's 'Of the Love of God,' in which is condensed all that you or the most imaginative mind can want on the subject. In short, all you have to do is to manage to quote these names, or refer to these stories I have mentioned, and leave it to me to insert the annotations and quotations, and I swear by all that's good to fill your margins and use up four sheets at the end of the book. "Now let us come to those references to authors which other books have, and you want for yours. The remedy for this is very simple: You have only to look out for some book that quotes them all, from A to Z as you say yourself, and then insert the very same alphabet in your book, and though the imposition may be plain to see, because you have so little need to borrow from them, that is no matter; there will probably be some simple enough to believe that you have made use of them all in this plain, artless story of yours. At any rate, if it answers no other purpose, this long catalogue of authors will serve to give a surprising look of authority to your book. Besides, no one will trouble himself to verify whether you have followed them or whether you have not, being no way concerned in it; especially as, if I mistake not, this book of yours has no need of any one of those things you say it wants, for it is, from beginning to end, an attack upon the books of chivalry, of which Aristotle never dreamt, nor St. Basil said a word, nor Cicero had any 74 knowledge; nor do the niceties of truth nor the observations of astrology come within the range of its fanciful vagaries; nor have geometrical measurements or refutations of the arguments used in rhetoric anything to do with it; nor does it mean to preach to anybody, mixing up things human and divine, a sort of motley in which no Christian understanding should dress itself. It has only to avail itself of truth to nature in its composition, and the more perfect the imitation the better the work will be. And as this piece of yours aims at nothing more than to destroy the authority and influence which books of chivalry have in the world and with the public, there is no need for you to go a-begging for aphorisms from philosophers, precepts from Holy Scripture, fables from poets, speeches from orators, or miracles from saints; but merely to take care that your style and diction run musically, pleasantly, and plainly, with clear, proper, and well-placed words, setting forth your purpose to the best of your power, and putting your ideas intelligibly, without confusion or obscurity. Strive, too, that in reading your story the melancholy may be moved to laughter, and the merry made merrier still; that the simple shall not be wearied, that the judicious shall admire the invention, that the grave shall not despise it, nor the wise fail to praise it. Finally, keep your aim fixed on the destruction of that ill-founded edifice of the books of chivalry, hated by some and praised by many more; for if you succeed in this you will have achieved no small success." In profound silence I listened to what my friend said, and his observations made such an impression on me that, without attempting to question them, I admitted their soundness, and out of them I determined to make this Preface; wherein, gentle reader, thou wilt perceive my friend's good sense, my good fortune in finding such an adviser in such a 75 time of need, and what thou hast gained in receiving, without addition or alteration, the story of the famous Don Quixote of La Mancha, who is held by all the inhabitants of the district of the Campo de Montiel to have been the chastest lover and the bravest knight that has for many years been seen in that neighbourhood. I have no desire to magnify the service I render thee in making thee acquainted with so renowned and honoured a knight, but I do desire thy thanks for the acquaintance thou wilt make with the famous Sancho Panza, his squire, in whom, to my thinking, I have given thee condensed all the squirely drolleries that are scattered through the swarm of the vain books of chivalry. And so--may God give thee health, and not forget me. Vale. DEDICATION OF PART I TO THE DUKE OF BEJAR, MARQUIS OF GIBRALEON, COUNT OF BENALCAZAR AND BANARES, VICECOUNT OF THE PUEBLA DE ALCOCER, MASTER OF THE TOWNS OF CAPILLA, CURIEL AND BURGUILLOS In belief of the good reception and honours that Your Excellency bestows on all sort of books, as prince so inclined to favor good arts, chiefly those who by their nobleness do not submit to the service and bribery of the vulgar, I have determined bringing to light The Ingenious Gentleman Don Quixote of la Mancha, in shelter of Your Excellency's glamorous name, to whom, with the obeisance I owe to such grandeur, I pray to receive it agreeably under his protection, so that in this shadow, though deprived of that precious ornament of elegance and erudition that clothe the works 76 composed in the houses of those who know, it dares appear with assurance in the judgment of some who, trespassing the bounds of their own ignorance, use to condemn with more rigour and less justice the writings of others. It is my earnest hope that Your Excellency's good counsel in regard to my honourable purpose, will not disdain the littleness of so humble a service. Miguel de Cervantes CHAPTER I. WHICH TREATS OF THE CHARACTER AND PURSUITS OF THE FAMOUS GENTLEMAN DON QUIXOTE OF LA MANCHA In a village of La Mancha, the name of which I have no desire to call to mind, there lived not long since one of those gentlemen that keep a lance in the lance-rack, an old buckler, a lean hack, and a greyhound for coursing. An olla of rather more beef than mutton, a salad on most nights, scraps on Saturdays, lentils on Fridays, and a pigeon or so extra on Sundays, made away with three-quarters of his income. The rest of it went in a doublet of fine cloth and velvet breeches and shoes to match for holidays, while on week-days he made a brave figure in his best homespun. He had in his house a housekeeper past forty, a niece under twenty, and a lad for the field and market-place, who used to saddle the hack as well as handle the bill-hook. The age of this gentleman of ours 77 was bordering on fifty; he was of a hardy habit, spare, gaunt-featured, a very early riser and a great sportsman. They will have it his surname was Quixada or Quesada (for here there is some difference of opinion among the authors who write on the subject), although from reasonable conjectures it seems plain that he was called Quexana. This, however, is of but little importance to our tale; it will be enough not to stray a hair's breadth from the truth in the telling of it. You must know, then, that the above-named gentleman whenever he was at leisure