The myth regarding the father who was superseded by his son may account for the existence in Babylonian city pantheons of elder and younger gods who symbolized the passive and active forces of nature.
Considering the persistent and cumulative influence exercised by agricultural religion it is not surprising to find, as has been indicated, that most of the Babylonian gods had Tammuz traits, as most of the Egyptian gods had Osirian traits. Although local or imported deities were developed and conventionalized in rival Babylonian cities, they still retained traces of primitive conceptions. They existed in all their forms--as the younger god who displaced the elder god and became the elder god, and as the elder god
who conciliated the younger god and made him his active agent; and as the god who was identified at various seasons with different
heavenly bodies and natural phenomena. Merodach, the god of Babylon, who was exalted as chief of the National pantheon in the
Hammurabi Age, was, like Tammuz, a son, and therefore a form of Ea, a demon slayer, a war god, a god of fertility, a corn spirit, a Patriarch, and world ruler and guardian, and, like Tammuz, he had solar, lunar, astral, and atmospheric attributes. The complex characters of Merodach and Tammuz were not due solely to the monotheistic tendency: the oldest deities were of mystical character, they represented the "Self Power" of Naturalism as well as the spirit groups of Animism.
The theorizing priests, who speculated regarding the mysteries of life and death and the origin of all things, had to address the peo-ple through the medium of popular beliefs. They utilized floating myths for this purpose. As there were in early times various centres of culture which had rival pantheons, the adapted myths varied greatly. In the different forms in which they survive to us they reflect, not only aspects of local beliefs, but also grades of culture at different periods. We must not expect, however, to find that the latest form of a myth was the highest and most profound. The history of Babylonian religion is divided into periods of growth and periods of decadence. The influence of domestic religion was invariably opposed to the new and high doctrines which emanated from
the priesthood, and in times of political upheaval tended to submerge them in the debris of immemorial beliefs and customs. The retrogressive tendencies of the masses were invariably reinforced by the periodic invasions of aliens who had no respect for official deities and temple creeds.
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We must avoid insisting too strongly on the application of the evolution theory to the religious phenomena of a country like Babylonia.
The epochs in the intellectual life of an ancient people are not comparable to geological epochs, for instance, because the forces at work were directed by human wills, whether in the interests of progress or otherwise. The battle of creeds has ever been a battle of minds. It should be recognized, therefore, that the human element bulks as prominently in the drama of Babylon's religious history as does the prince of Denmark in the play of Hamlet. We are not concerned with the plot alone. The characters must also receive attention. Their aspirations and triumphs, their prejudices and blunders, were the billowy forces which shaped the shoreland of the story and made history.
Various aspects of Babylonian life and culture are dealt with throughout this volume, and it is shown that the growth of science and art was stimulated by unwholesome and crude superstitions. Many rank weeds flourished beside the brightest blossoms of the human intellect that wooed the sun in that fertile valley of rivers. As in Egypt, civilization made progress when wealth was accumulated in sufficient abundance to permit of a leisured class devoting time to study and research. The endowed priests, who performed temple ceremonies, were the teachers of the people and the patrons of culture. We may think little of their religious beliefs, regarding which after all we have only a superficial knowledge, for we have yet discovered little more than the fragments of the shell which held the pearl, the faded petals that were once a rose, but we must recognize that they provided inspiration for the artists and sculptors whose achievements compel our wonder and admiration, moved statesmen to inaugurate and administer humanitarian laws, and exalted Right above Might.
These civilizations of the old world, among which the Mesopotamian and the Nilotic were the earliest, were built on no unsound foundations. They made possible "the glory that was Greece and the grandeur that was Rome", and it is only within recent years that we have begun to realize how incalculable is the debt which the modern world owes to them.
Figure 2. BABYLONIA AND ASSYRIA
[3] Revelation, xviii. The Babylon of the Apocalypse is generally believed to symbolize or be a mystic designation of Rome.
[4] Nineveh and Its Remains, vol. i, p. 17. [5] Ezra, iv, 10.
[6] The culture god.
[7] Langdon's Sumerian and Babylonian Psalms, p. 179.
[8] Crete the Forerunner of Greece, p. 18.
[9] The Scapegoat vol., p. 409 (3rd edition).
[10] The Seven Tablets of Creation, L. W. King, p. 129.
[11] Ibid, pp. 133-4.
Chapter I. The Races and Early Civilization of Babylonia
Abstract
Prehistoric Babylonia--The Confederacies of Sumer and Akkad--Sumerian Racial Affinities--Theories of Mongolian and Ural-Altaic Origins--Evidence of Russian Turkestan--Beginnings of Agriculture--Remarkable Proofs from Prehistoric Egyptian Graves--Sumerians and the Mediterranean Race--Present-day Types in Western Asia--The Evidence of Crania--Origin of the Akkadians--The Semitic Blend--Races in Ancient Palestine--Southward Drift of Armenoid Peoples--The Rephaims of the Bible--Akkadians attain Political Supremacy in Northern Babylonia--Influence of Sumerian Culture--Beginnings of Civilization--Progress in the Neolithic Age--Position of Women in Early Communities--Their Legal Status in Ancient Babylonia--Influence in Social and Religious Life-- The "Woman's Language"--Goddess who inspired Poets.
Before the dawn of the historical period Ancient Babylonia was divided into a number of independent city states similar to those which existed in pre-Dynastic Egypt. Ultimately these were grouped into loose confederacies. The northern cities were embraced in the territory known as Akkad, and the southern in the land of Sumer, or Shumer. This division had a racial as well as a geographical significance. The Akkadians were "late comers" who had achieved political ascendency in the north when the area they occupied was called Uri, or Kiuri, and Sumer was known as Kengi. They were a people of Semitic speech with pronounced Semitic affinities. From the earliest times the sculptors depicted them with abundant locks, long full beards, and the prominent distinctive noses and full
lips, which we usually associate with the characteristic Jewish type, and also attired in long, flounced robes, suspended from their left
shoulders, and reaching down to their ankles. In contrast, the Sumerians had clean-shaven faces and scalps, and noses of Egyptian
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and Grecian rather than Semitic type, while they wore short, pleated kilts, and went about with the upper part of their bodies quite bare like the Egyptian noblemen of the Old Kingdom period. They spoke a non-Semitic language, and were the oldest inhabitants of Babylonia of whom we have any knowledge. Sumerian civilization was rooted in the agricultural mode of life, and appears to have been well developed before the Semites became numerous and influential in the land. Cities had been built chiefly of sun-dried and fire-baked bricks; distinctive pottery was manufactured with much skill; the people were governed by humanitarian laws, which formed the nucleus of the Hammurabi code, and had in use a system of cuneiform writing which was still in process of development from earlier pictorial characters. The distinctive feature of their agricultural methods was the engineering skill which was displayed in extending the cultivatable area by the construction of irrigating canals and ditches. There are also indications that they possessed some knowledge of navigation and traded on the Persian Gulf. According to one of their own traditions Eridu, originally a seaport, was their racial cradle. The Semitic Akkadians adopted the distinctive culture of these Sumerians after settlement, and exercised an influence on its subsequent growth.
Figure I.1. EXAMPLES OF RACIAL TYPES From a drawing by E. Wallcousins
Figure I.2. STATUE OF A ROYAL