Much farther north I have seen the Chippewa Indians build a framework in practically the same manner as the San Carlos Apache, but the Chippewas covered their frame with layers of birch bark held in place by ropes stretched over it as shown in Fig. 32. The door to their huts consisted of a blanket portiere.
In the same locality to-day it would be difficult if not impossible to procure such large strips of birch bark; but the dome-shaped frame is a good one to be used in many localities and, like all other frames, it can be covered with the material at hand. It may be shingled with smaller pieces of bark, covered with brush and thatched with browse or with hay, straw, palmetto leaves, palm leaves, or rushes, or it may be plastered over with mud and made an adobe hut.[25]
Pima Lodge
The Pima Indians make a flat-roofed lodge with slanting walls (Fig. 33) which may be adapted for our use in almost any section of the country. It can be made warm and tight for the far North and cool and airy for the arid regions of the Southwest. The framework, as you may see by referring to the diagram, is similar to the wick-ups we men made when we were boys, and which are described in the "American Boy's Handy Book," consisting of four upright posts supporting in their crotches two crosspieces
over which a flat roof is made by placing poles across. But the sides of this shack are not upright but made by resting leaning poles
against the eaves. White Man's Walls
The principal difference between a white man's architecture and the Indian's lies in the fact that the white man, with brick, stone, or frame house in his mind, is possessed of a desire to build perpendicular walls--walls which are hard to thatch and difficult to cover with turf, especially in the far North, where there is no true sod such as we understand in the middle country, where our grass grows thickly with interlacing roots. Boys will do well to remember this and imitate the Indian in making slanting walls for their shacks, shanties, and shelters in the woods. If they have boards or stone or brick or logs with which to build they may, with propriety, use a perpendicular wall. The Pima Indians, according to Pliny Earle Goddard, associate curator of anthropology of the American Mu-seum of Natural History, thatch their houses with arrow brush and not infrequently bank the sides of the shack with dirt.[26]
Adobe Roof
9
If you want to put a dirt roof on a shack of this description, cover the poles with small boughs or browse, green or dry leaves, straw, hay, grass, or rushes and put the sod over the top of this. If in place of making the roof flat, as shown in Fig. 33, you slant it so as to shed the rain, this sort of shack will do for almost any climate, but with a flat roof it is only fitted for the arid country or for a shelter from the sun when it is not expected to be used during the rain.
Navajo
The teepee-shaped hut used by the Navajo Indians will shed the rain. To build this shack interlock three forked sticks as shown in the diagram, then lay other poles up against the forks of these sticks so that the butts of the poles will form a circle on the ground (Fig. 34). Thatch this with any material handy, after which you may cover it with dirt as the Navajos do, in which case you had better build a hallway for entrance, as shown in Fig. 35. This same teepee form is used by the California Indians and thatched with wild hay (Fig. 341/2).
[27] VII
BIRCH BARK OR TAR PAPER SHACK
A description of the Pontiac was first published in my "Field and Forest Handy Book," a book which contains several shelters similar to the ones here given, most of which were originally made for Caspar Whitney while he was editor of Outing.
The Pontiac
The Pontiac, as here given, is my own design and invention (Fig. 36). It is supposed to be shingled with birch bark, but, as is the case with all these camps, other bark may be substituted for the birch, and, if no bark is within reach and you are near enough to civilization, tar paper makes an excellent substitute. Fig. 37 shows the framework of a Pontiac with a ridge-pole, but the ridge-pole is not necessary and the shack may be built without it, as shown in Figs. 36 and 39, where the rafter poles rest upon the two side-plates over which they project to form the apex of the roof. In Fig. 39, although the side-plates are drawn, the rafter or roof poles are not because the diagram is supposed to be a sort of X-ray affair to show the internal construction. The opening for smoke need not be more than half as large as it is in Fig. 39 and it may be covered up in inclement weather with a piece of bark so as to keep out the rain.[28]
Cutting Bark
Fig. 38 shows a tree felled in order to procure bark. You will note that the bark is cut round at the bottom and at the top and a slit is made connecting the two cuts as already described so that the bark may be peeled off by running a blunt instrument or a stick, whittled to the shape of a paper-cutter or dull chisel, under the edge of the bark and carefully peeling it back. If it is necessary to "tote" the bark any distance over the trail, Fig. 38 shows how to roll it up and how to bind the roll with cord or rope so that it may be slung on the back as the man is "toting" it in Fig. 36.
Building the Pontiac
To build a Pontiac, first erect the uprights E and E, Fig. 37, then the other two similar uprights at the rear and lay the side-plates G
in the forks of the uprights; next erect the upright H and one in the rear to correspond, and across this lay the ridge-pole. Next take
a couple of logs and put them at the foot of the E poles, or, if you want more room, further back toward where the roof poles F
will come. Place one of these logs on top of the other as shown in Figs. 36 and 39. Keep them in place by driving sticks on each side of them. Put two more logs upon the other side of the Pontiac and then lay your roof poles or rafters up against the side-plates and over the logs as shown in diagrams 36, 37, and 39. Fig. 36 shows the roof partially shingled and the sides partially covered, so that you may better understand how it is done.
Shingling with Bark
Commence at the bottom and lay the first row with the edges overlapping for walls; for the roof you may lay one row of shingles from the bottom up to the ridge and hold them in place by resting a pole on them; then lay the next row of shingles alongside by slipping the edges under the first. When you have the two sides covered, put bark over the ridge as shown in Fig. 36. This will make a beautiful and comfortable little camp.[29]
10
Fig. 36. Fig. 37. Fig. 38. Fig. 39.
The Pontiac of birch bark. [30]
To Keep Out Cold
Built as here described, the cold wind might come through in the winter-time, but if you can gather a lot of Sphagnum moss from the nearest swamp and cover your roof with it and then shingle that over with another layer of birch bark, the cold wind will not come through your roof. If you treat your side walls in the same manner and heap dirt up around the edges of them, you will have a comfortable winter camp.
In the winter-time you will find it very difficult to peel the birch bark or any other kind of bark, but when the sap is flowing it is not so difficult to secure bark slabs from many varieties of trees.
[31] VIII
INDIAN COMMUNAL HOUSES
When the French Communists were raising Cain in Europe they doubtless thought their idea was practically new, but thousands of years before they bore the red banner through the streets of Paris the American Indians were living quiet and peaceful communal lives on this continent; when I use the words quiet and peaceful, I, of course, mean as regards their own particular commune and not taking into account their attitude toward their neighbors. The Pueblo Indians built themselves adobe communal houses, the Nez Per-ces built themselves houses of sticks and dry grass one hundred and fifty feet long sometimes, containing forty-eight families, while the Nechecolles had houses two hundred and twenty-six feet in length! But this is not a book of history; all we want to know is how to build shacks for our own use; so we will borrow one from the communal home of the Iroquois. It is not necessary for us to make this one hundred feet long, as the Iroquois Indians did. We can make a diminutive one as a playhouse for our children, a moderate-sized one as a camp for our Boy Scouts, or a good-sized