and, as he was poor, women supplied him with the best part of his resources. As to religious faith he had none, and as he was no hypocrite he confessed as much to me. "How have you contrived," I said to him one day, "such as you are, to deceive De la Haye?" "God forbid I should deceive anyone. De la Haye is perfectly well aware of my system, and of my way of thinking on religious matters, but, being himself very devout, he entertains a holy sympathy for my soul, and I do not object to it. He has bestowed many kindnesses upon me, and I feel grateful to him; my affection for him is all the greater because he never teases me with his dogmatic lessons or with sermons respecting my salvation, of which I have no doubt that God, in His fatherly goodness, will take care. All this is settled between De la Haye and me, and we live on the best of terms:" The best part of the joke is that, while I was studying him, Bavois, without knowing it, restored my mind to its original state, and I was ashamed of myself when I realized that I had been the dupe of a Jesuit who was an arrant hypocrite, in spite of the character of holiness which he assumed, and which he could play with such marvellous ability. From that moment I fell again into all my former practices. But let us return to De la Haye. That late Jesuit, who in his inmost heart loved nothing but his own comfort, already advanced in years, and therefore no longer car-ing for the fair sex, was exactly the sort of man to please my simpleminded trio of friends. As he never spoke to them but of God, of His angels, and of everlasting glory, and as he was always accompanying them to church, they found him a delightful companion. They longed for the time when he would discover himself, for they imagined he was at the very least a Rosicrucian, or perhaps the hermit of Courpegna, who had taught me the cabalistic science and made me a present of the immortal Paralis. They felt grieved because the oracle had forbidden them, through my cabalistic lips, ever to mention my science in the presence of Tartufe. 28 As I had foreseen, that interdiction left me to enjoy as I pleased all the time that I would have been called upon to devote to their devout credulity, and besides, I was naturally afraid lest De la Haye, such as I truly believed him to be, would never lend himself to that trifling nonsense, and would, for the sake of deserving greater favour at their hands, endeavour to undeceive them and to take my place in their confidence. I soon found out that I had acted with prudence, for in less than three weeks the cunning fox had obtained so great an influence over the mind of my three friends that he was foolish enough, not only to believe that he did not want me any more to support his credit with them, but likewise that he could supplant me whenever he chose. I could see it clearly in his way of addressing me, as well as in the change in his proceedings. He was beginning to hold with my friends frequent conversations to which I was not summoned, and he had contrived to make them introduce him to several families which I was not in the habit of visiting. He assumed his grand jesuitic airs, and, although with honeyed word he would take the liberty of censuring me because I sometimes spent a night out, and, as he would say, "God knows where!" I was particularly vexed at his seeming to accuse me of leading his pupil astray. He then would assume the tone of a man speaking jestingly, but I was not deceived. I thought it was time to put an end to his game, and with that intention I paid him a visit in his bedroom. When I was seated, I said, "I come, as a true worshipper of the Gospel, to tell you in private something that, another time, I would say in public." "What is it, my dear friend?" "I advise you for the future not to hurl at me the slightest taunt respecting the life I am leading with Bavois, when we are in the presence of my three worthy friends. I do not object to listen to you when we are alone." "You are wrong in taking my innocent jests seriously." "Wrong or right, that does not matter. Why do you never attack your proselyte? Be careful for the future, or I might on my side, and only in jest like you, throw at your head some repartee which you have every reason to fear, and thus repay you with interest." And bowing to him I left his room. A few days afterwards I spent a few hours with my friends and Paralis, and the oracle enjoined them never to accomplish without my advice anything that might be recommended or even insinuated by Valentine; that was the cabalistic name of the disciple of Escobar. I knew I could rely upon their obedience to that order. De la Haye soon took notice of some slight change; he became more reserved, and Bavois, whom I informed of what I had done, gave me his full approbation. He felt convinced, as I was, that De la Haye had been useful to him only through weak or selfish reasons, that is, that he would have cared little for his soul if his face had not been handsome, and if he had not known that he would derive important advantages from having caused his so-called conversion. Finding that the Venetian government was postponing his appointment from day to day, Bavois entered the service of the French ambassador. The decision made it necessary for him not only to cease his visits to M. de Bragadin, but even to give up his intercourse with De la Haye, who was the guest of that senator. It is one of the strictest laws of the Republic that the patricians and their families shall not hold any intercourse with the foreign ambassadors and their suites. But the decision taken by Bavois did not prevent my friends speaking in his favour, and they succeeded in obtaining employment for him, as will be seen further on. The husband of Christine, whom I never visited, invited me to go to the casino which he was in the habit of frequenting with his aunt and his wife, who had already presented him with a token of their mutual affection. I accepted his invitation, and I found Christine as lovely as ever, and speaking the Venetian dialect like her husband. I made in that casino the acquaintance of a chemist, who inspired me with the wish to follow a course of chemistry. I went to his house, where I found a young girl who greatly pleased me. She was a neighbour, and came every evening to keep the chemist's elderly wife company, and at a regular hour a servant called to take her home. I had never made love to her but once in a trifling sort of way, and in the presence of the old lady, but I was surprised not to see her after that for several days, and I expressed my astonishment. The good lady told me that very likely the girl's 29 cousin, an abbe, with whom she was residing, had heard of my seeing her every evening, had become jealous, and would not allow her to come again. "An abbe jealous?" "Why not? He never allows her to go out except on Sundays to attend the first mass at the Church of Santa Maria Mater Domini, close by his dwelling. He did not object to her coming here, because he knew that we never had any visitors, and very likely he has heard through the servant of your being here every evening." A great enemy to all jealous persons, and a greater friend to my amorous fancies, I wrote to the young girl that, if she would leave her cousin for me, I would give her a house in which she should be the mistress, and that I would surround her with good society and with every luxury to be found in Venice. I added that I would be in the church on the following Sunday to receive her answer. I did not forget my appointment, and her answer was that the abbe being her tyrant, she would consider herself happy to escape out of his clutches, but that she could not make up her mind to follow me unless I consented to marry her. She concluded her letter by saying that, in case I entertained honest intentions towards her, I had only to speak to her mother, Jeanne Marchetti, who resided in Lusia, a city thirty miles distant from Venice. This letter piqued my curiosity, and I even imagined that she had written it in concert with the abbe. Thinking that they wanted to dupe me, and besides, finding the proposal of marriage ridiculous, I determined on having my revenge. But I wanted to get to the bottom of it, and I made up my mind to see the girl's mother. She felt honoured by my visit, and greatly pleased when, after I had shewn her her daughter's letter, I told her that I wished to marry her, but that I should never think of it as long as she resided with the abbe. "That abbe," she said, "is a distant relative. He used to live alone in his house in Venice, and two years ago he told me that he was in want of a housekeeper. He asked me to let my daughter go to him in that capacity, assuring me that in Venice she would have good opportunities of getting married. He offered to give me a deed in writing stating that, on the day of her marriage, he would give her all his furniture valued at about one thousand ducats, and the inheritance of a small estate, bringing one hundred ducats a year, which lie possesses here. It seemed to me a good bargain, and, my daughter being pleased with the offer, I accepted. He gave me the deed duly drawn by a notary, and my daughter went with him. I know that he makes a regular slave of her, but she chose to go. Nevertheless, I need not tell you that my most ardent wish is to see her married, for, as long as a girl is without a husband, she is too much exposed to temptation, and the poor mother cannot rest in peace." "Then come to Venice with me. You will take your daughter out of the abbe's house, and I will make her my wife. Unless that is done I cannot marry her, for I should dishonour myself if I received my wife from his hands." "Oh, no! for he is my cousin, although only in the fourth degree, and, what is more, he is a priest and says the mass every day." "You make me laugh, my good woman. Everybody knows that a priest
