it behoved him, called to mind a rich Jew, by name Melchizedek, who lent at usance in Alexandria, and bethought himself that this latter had the wherewithal to oblige him, and he would; but he was so miserly that he would never have done it of his freewill and Saladin was loath29 to use force with him; wherefore, need constraining him, he set his every wit awork to find a means how the Jew might be brought to serve him in this and presently concluded to do him a violence coloured by some show of reason.
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Accordingly he sent for Melchizedek and receiving him familiarly, seated him by himself, then said to him, 'Honest man, I have understood from divers persons that thou art a very learned man and deeply versed in matters of divinity; wherefore I would fain know of thee whether of the three Laws thou reputest the true, the Jewish, the Saracen or the Christian.' The Jew, who was in truth
a man of learning and understanding, perceived but too well that Saladin looked to entrap him in words, so he might fasten a quarrel on him, and bethought himself that he could not praise any of the three more than the others without giving him the occasion he sought. Accordingly, sharpening his wits, as became one who felt himself in need of an answer by which he might not be taken at a vantage, there speedily occurred to him that which it behoved him reply and he said, 'My lord, the question that you propound to me is a nice one and to acquaint you with that which I think of the matter, it behoveth me tell you a little story, which you shall hear.
An I mistake not, I mind me to have many a time heard tell that there was once a great man and a rich, who among other very precious jewels in his treasury, had a very goodly and costly ring, whereunto being minded, for its worth and beauty, to do honour and wishing to leave it in perpetuity to his descendants, he declared that whichsoever of his sons should, at his death, be found in possession thereof, by his bequest unto him, should be recognized as his heir and be held of all the others in honour and reverence as chief and head. He to whom the ring was left by him held a like course with his own descendants and did even as his father had
done. In brief the ring passed from hand to hand, through many generations, and came at last into the possession of a man who had three goodly and virtuous sons, all very obedient to their father wherefore he loved them all three alike. The young men, knowing
the usance of the ring, each for himself, desiring to be the most honoured among his folk, as best he might, besought his father, who was now an old man, to leave him the ring, whenas he came to die. The worthy man, who loved them all alike and knew not himself how to choose to which he had liefer leave the ring, bethought himself, having promised it to each, to seek to satisfy all three and privily let make by a good craftsman other two rings, which were so like unto the first that he himself scarce knew which was the
true. When he came to die, he secretly gave each one of his sons his ring, wherefore each of them, seeking after their father's death, to occupy the inheritance and the honour and denying it to the others, produced his ring, in witness of his right, and the three rings being found so like unto one another that the true might not be known, the question which was the father's very heir abode pending and yet pendeth. And so say I to you, my lord, of the three Laws to the three peoples given of God the Father, whereof you question me; each people deemeth itself30 to have his inheritance, His true Law and His commandments; but of which in very deed hath them, even as of the rings, the question yet pendeth.'
Saladin perceived that the Jew had excellently well contrived to escape the snare which he had spread before his feet; wherefore he concluded to discover to him his need and see if he were willing to serve him; and so accordingly he did, confessing to him that which he had it in mind to do, had he not answered him on such discreet wise. The Jew freely furnished him with all that he required, and the Soldan after satisfied him in full; moreover, he gave him very great gifts and still had him to friend and maintained him about his own person in high and honourable estate."
THE FOURTH STORY Day the First
A MONK, HAVING FALLEN INTO A SIN DESERVING OF VERY GRIEVOUS PUNISHMENT, ADROITLY REPROACH-
ING THE SAME FAULT TO HIS ABBOT, QUITTETH HIMSELF OF THE PENALTY
Filomena, having despatched her story, was now silent, whereupon Dioneo, who sat next her, knowing already, by the ordinance be-gun, that it fell to his turn to tell, proceeded, without awaiting farther commandment from the queen, to speak on this wise: "Lovesome ladies, if I have rightly apprehended the intention of you all, we are here to divert ourselves with story-telling; wherefore, so but it be not done contrary to this our purpose, I hold it lawful unto each (even as our queen told us a while agone) to tell such story
as he deemeth may afford most entertainment. Accordingly having heard how, by the good counsels of Jehannot de Chevigne, Abraham had his soul saved and how Melchizedek, by his good sense, defended his riches from Saladin's ambushes, I purpose, without looking for reprehension from you, briefly to relate with what address a monk delivered his body from a very grievous punishment.
There was in Lunigiana, a country not very far hence, a monastery whilere more abounding in sanctity and monks than it is nowadays, and therein, among others, was a young monk, whose vigour and lustiness neither fasts nor vigils availed to mortify. It chanced one day, towards noontide, when all the other monks slept, that, as he went all alone round about the convent,[48] which stood in a very solitary place, he espied a very well-favoured lass, belike some husbandman's daughter of the country, who went about the fields culling certain herbs, and no sooner had he set eyes on her than he was violently assailed by carnal appetite. Wherefore, accosting
her, he entered into parley with her and so led on from one thing to another that he came to an accord with her and brought her to his cell, unperceived of31 any; but whilst, carried away by overmuch ardour, he disported himself with her less cautiously than was prudent, it chanced that the abbot arose from sleep and softly passing by the monk's cell, heard the racket that the twain made together; whereupon he came stealthily up to the door to listen, that he might the better recognize the voices, and manifestly perceiving
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that there was a woman in the cell, was at first minded to cause open to him, but after bethought himself to hold another course in
the matter and, returning to his chamber, awaited the monk's coming forth.
The latter, all taken up as he was with the wench and his exceeding pleasure and delight in her company, was none the less on his guard and himseeming he heard some scuffling of feet in the dormitory, he set his eye to a crevice and plainly saw the abbot stand hearkening unto him; whereby he understood but too well that the latter must have gotten wind of the wench's presence in his cell and knowing that sore punishment would ensue to him thereof, he was beyond measure chagrined. However, without discovering aught of his concern to the girl, he hastily revolved many things in himself, seeking to find some means of escape, and presently
hit upon a rare device, which went straight to the mark he aimed at. Accordingly, making a show of thinking he had abidden long enough with the damsel, he said to her, 'I must go cast about for a means how thou mayest win forth hence, without being seen; wherefore do thou abide quietly until my return.'
Then, going forth and locking the cell door on her, he betook himself straight to the abbot's chamber and presenting him with the key, according as each monk did, whenas he went abroad, said to him, with a good countenance, 'Sir, I was unable to make an end this morning of bringing off all the faggots I had cut; wherefore with your leave I will presently go to the wood and fetch them away.' The abbot, deeming the monk unaware that he had been seen of him, was glad of such an opportunity to inform himself
more fully of the offence committed by him and accordingly took the key and gave him the leave he sought. Then, as soon as he saw him gone, he fell to considering which he should rather do, whether open his cell in the presence of all the other monks and cause them to see his default, so they might after have no occasion to murmur against himself, whenas he should punish the offender, or seek first to learn