was not to be confined to a man. There was at that time in the temple a godly woman of great age, Anna, a proph-etess who devoted herself exclusively to temple service; and she, being inspired of God, recognized her Redeemer, and testified of Him to all about her. Both Joseph and Mary marveled at the things that were spoken of the Child; seemingly they were not yet able to comprehend the majesty of Him who had come to them through so miraculous a conception and so marvelous a birth. WISE MEN SEARCH FOR THE KING. Some time after the presentation of Jesus in the temple, though how long we are not told, possibly but a few days, possibly weeks or even months, Herod, king of Judea, was greatly troubled, as were the people of Jerusalem in general, over the report that a Child of Prophecy--one destined to become King of the Jews--had been born. Herod was professedly an adherent of the religion of Judah, though by birth an Idumean, by descent an Edomite or one of the posterity[Pg 98] of Esau, all of whom the Jews hated; and of all Edomites not one was more bitterly detested than was Herod the king. He was tyrannical and merciless, sparing neither foe nor friend who came under suspicion of being a possible hindrance to his ambitious designs. He had his wife and several of his sons, as well as others of his blood kindred, cruelly murdered; and he put to death nearly all of the great national council, the Sanhedrin. His reign was one of revolting cruelty and unbridled oppression. Only when in danger of inciting a national revolt or in fear of incurring the displeasure of his imperial master, the Roman emperor, did he stay his hand in any undertaking.[232] Rumors of the birth of Jesus reached Herod's ears in this way. There came to Jerusalem certain men from afar, wise men they were called, and they asked, "Where is he that is born King of the Jews? for we have seen his star in the east, and are come to wor- ship him."[233] Herod summoned "all the chief priests and scribes of the people," and demanded of them where, according to the prophets, Christ should be born. They answered him: "In Bethlehem of Judea: for thus it is written by the prophet, And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel."[234] Herod sent secretly for the wise men, and inquired of them as to the source of their information, and particularly as to the time at which the star, to which they attached such significance, had appeared. Then he directed them to Bethlehem, saying: "Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also." As the men set out from Jerusalem on the last stage of their journey of inquiry and search, they rejoiced exceedingly, for the new[Pg 99] star they had seen in the east was again visible. They found the house wherein Mary was living with her husband and the Babe, and as they recognized the royal Child they "fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh."[235] Having thus gloriously accomplished the purpose of their pilgrimage, these de-vout and learned travelers prepared to return home, and would have stopped at Jerusalem to report to the king as he had requested, but "being warned of God in a dream that they should not return to Herod, they departed into their own country another way."[236] Much has been written, beyond all possible warrant of scriptural authority, concerning the visit of the magi, or wise men, who thus sought and found the infant Christ. As a matter of fact, we are left without information as to their country, nation, or tribal relationship; we are not even told how many they were, though unauthenticated tradition has designated them as "the three wise men," and has even given them names; whereas they are left unnamed in the scriptures, the only true record of them extant, and may have numbered but two or many. Attempts have been made to identify the star whose appearance in their eastern sky had assured the magi that the King was born; but astronomy furnishes no satisfactory confirmation. The recorded appearance of the star has been associated by both ancient and modern interpreters with the prophecy of Balaam, who, though not an Israelite had blessed Israel, and under divine inspiration had predicted: "there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel."[237] Moreover, as already shown, the appearance of a new star was a predicted sign recognized and acknowledged among the people of the western world as witness of Messiah's birth.[238] [Pg 100] THE FLIGHT INTO EGYPT. Herod's perfidy in directing the magi to return and report to him where the royal Infant was to be found, falsely professing that he wished to worship Him also, while in his heart he purposed taking the Child's life, was thwarted by the divine warning given to the wise men as already noted. Following their departure, the angel of the Lord appeared to Joseph, saying: "Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him."[239] In obedience to this command, Joseph took Mary and her Child, and set out by night on the journey to Egypt; and there the family remained until divinely directed to return. When it was apparent to the king that the wise men had ignored his instruc- 49 tions, he was exceedingly angry; and, estimating the earliest time at which the birth could have occurred according to the magis' statement of the star's appearing, he ruthlessly ordered the slaughter of "all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under."[240] In this massacre of the innocents, the evangelist found a fulfilment of Jeremiah's fateful voicing of the word of the Lord, spoken six centuries earlier and expressed in the forceful past tense as though then already accomplished: "In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not."[241] BIRTH OF JESUS MADE KNOWN TO THE NEPHITES. As heretofore shown, the prophets of the western hemisphere had foretold in great plainness the earthly advent of the Lord, and had specifically set forth the time, place, and circumstances of His birth.[242] As the time drew near the[Pg 101] people were divided by conflicting opinions concerning the reliability of these prophecies; and intolerant unbelievers cruelly persecuted those, who, like Zacharias, Simeon, Anna, and other righteous ones in Palestine, had maintained in faith and trust their unwavering expectation of the coming of the Lord. Samuel, a righteous Lamanite, who, because of his faithfulness and sacrificing devotion had been blessed with the spirit and power of prophecy, fearlessly proclaimed the birth of Christ as near: "And behold, he said unto them, Behold I give unto you a sign; for five years more cometh, and behold, then cometh the Son of God to redeem all those who shall believe on his name."[243] The prophet told of many signs and wonders, which were to mark the great event. As the five years ran their course, the believers grew more steadfast, the unbelievers more violent, until the last day of the specified period dawned; and this was the "day set apart by the unbelievers, that all those who believed in those traditions should be put to death, except the sign should come to pass which had been given by Samuel the prophet."[244] Nephi, a prophet of the time, cried unto the Lord in anguish of soul because of the persecution of which his people were the victims; "and behold, the voice of the Lord came unto him, saying, Lift up your head and be of good cheer, for behold, the time is at hand, and on this night shall the sign be given, and on the morrow come I into the world, to shew unto the world that I will fulfil all that which I have caused to be spoken by the mouth of my holy prophets. Behold, I come unto my own, to fulfil all things which I have made known unto the children of men, from the foundation of the world, and do the will, both of the Father, and of the Son; of the Father, because of me, and of the Son, because of my flesh. And behold, the time is at hand, and this night shall the sign be given."[245] [Pg 102] The words of the prophet were fulfilled that night; for though the sun set in its usual course there was no darkness; and on the morrow the sun rose on a land already illumined; a day and a night and another day had been as one day; and this was but one of the signs. A new star appeared in the firmament of the west, even as was seen by the magi in the east; and there were many other marvelous manifestations as the prophets had predicted. All these things occurred on what is now known as the American continent, six hundred years after Lehi and his little company had left Jerusalem to come hither. THE TIME OF THE BIRTH OF JESUS. The time of Messiah's birth is a subject upon which specialists in theology and history, and those who are designated in literature "the learned," fail to agree. Numerous lines of investigation have been followed, only to reach divergent conclusions, both as to the year and as to the month and day within the year at which the "Christian era" in reality began. The establishment of the birth of Christ as an event marking a time from which chronological data should be calculated, was first effected about 532 A.D. by Diony-sius Exiguus; and as a basis for the reckoning of time this method has come to be known as the Dionysian system, and takes for its fundamental datum A.U.C. 753, that is to say 753 years after the founding of Rome, as the year of our Lord's birth. So far as there exists any consensus of opinion among later scholars who
