Blondin was going to perform on a tightrope in another part of the garden. We went thither. Here the light was dim, and the masses of people were pretty closely packed together. And now I made a mistake which any donkey might make, but a sensible man never. I committed an error which I find myself repeating every day of my life. Standing right before a young lady, I said: "Dan, just look at this girl, how beautiful she is!" "I thank you more for the evident sincerity of the compliment, sir, than for the extraordinary publicity you have given to it!" This in good, pure English. We took a walk, but my spirits were very, very sadly dampened. I did not feel right comfortable for some time afterward. Why will people be so 131 stupid as to suppose themselves the only foreigners among a crowd of ten thousand persons? But Blondin came out shortly. He appeared on a stretched cable, far away above the sea of tossing hats and handkerchiefs, and in the glare of the hundreds of rockets that whizzed heavenward by him he looked like a wee insect. He balanced his pole and walked the length of his rope--two or three hundred feet; he came back and got a man and carried him across; he returned to the center and danced a jig; next he performed some gymnastic and balancing feats too perilous to afford a pleasant spectacle; and he finished by fastening to his person a thousand Roman candles, Catherine wheels, serpents and rockets of all manner of brilliant colors, setting them on fire all at once and walking and waltzing across his rope again in a blinding blaze of glory that lit up the garden and the people's faces like a great conflagration at midnight. The dance had begun, and we adjourned to the temple. Within it was a drinking saloon, and all around it was a broad circular platform for the dancers. I backed up against the wall of the temple, and waited. Twenty sets formed, the music struck up, and then--I placed my hands before my face for very shame. But I looked through my fingers. They were dancing the renowned "Can-can." A handsome girl in the set before me tripped forward lightly to meet the opposite gentleman, tripped back again, grasped her dresses vigorously on both sides with her hands, raised them pretty high, danced an extraordinary jig that had more activity and exposure about it than any jig I ever saw before, and then, drawing her clothes still higher, she advanced gaily to the center and launched a vicious kick full at her vis-a-vis that must infallibly have removed his nose if he had been seven feet high. It was a mercy he was only six. 132 That is the can-can. The idea of it is to dance as wildly, as noisily, as furiously as you can; expose yourself as much as possible if you are a woman; and kick as high as you can, no matter which sex you belong to. There is no word of exaggeration in this. Any of the staid, respectable, aged people who were there that night can testify to the truth of that statement. There were a good many such people present. I suppose French morality is not of that straight-laced description which is shocked at trifles. I moved aside and took a general view of the can-can. Shouts, laughter, furious music, a bewildering chaos of darting and intermingling forms, stormy jerking and snatching of gay dresses, bobbing beads, flying arms, lightning flashes of white-stockinged calves and dainty slippers in the air, and then a grand final rush, riot, a terrific hubbub, and a wild stampede! Heavens! Nothing like it has been seen on earth since trembling Tam O'Shanter saw the devil and the witches at their orgies that stormy night in "Alloway's auld haunted kirk." We visited the Louvre, at a time when we had no silk purchases in view, and looked at its miles of paintings by the old masters. Some of them were beautiful, but at the same time they carried such evidences about them of the cringing spirit of those great men that we found small pleasure in examining them. Their nauseous adulation of princely patrons was more prominent to me and chained my attention more surely than the charms of color and expression which are claimed to be in the pictures. Gratitude for kindnesses is well, but it seems to me that some of those artists carried it so far that it ceased to be gratitude and became worship. If there is a plausible excuse for the worship of men, then by 133 all means let us forgive Rubens and his brethren. But I will drop the subject, lest I say something about the old masters that might as well be left unsaid. Of course we drove in the Bois de Boulogne, that limitless park, with its forests, its lakes, its cascades, and its broad avenues. There were thousands upon thousands of vehicles abroad, and the scene was full of life and gaiety. There were very common hacks, with father and mother and all the children in them; conspicuous little open carriages with celebrated ladies of questionable reputation in them; there were Dukes and Duchesses abroad, with gorgeous footmen perched behind, and equally gorgeous outriders perched on each of the six horses; there were blue and silver, and green and gold, and pink and black, and all sorts and descriptions of stunning and startling liveries out, and I almost yearned to be a flunkey myself, for the sake of the fine clothes. But presently the Emperor came along and he outshone them all. He was preceded by a bodyguard of gentlemen on horseback in showy uniforms, his carriage-horses (there appeared to be somewhere in the remote neighborhood of a thousand of them,) were bestridden by gallant-looking fellows, also in stylish uniforms, and after the carriage followed another detachment of bodyguards. Everybody got out of the way; everybody bowed to the Emperor and his friend the Sultan; and they went by on a swinging trot and disappeared. I will not describe the Bois de Boulogne. I can not do it. It is simply a beautiful, cultivated, endless, wonderful wilderness. It is an enchanting place. It is in Paris now, one may say, but a crumbling old 134 cross in one portion of it reminds one that it was not always so. The cross marks the spot where a celebrated troubadour was waylaid and murdered in the fourteenth century. It was in this park that that fellow with an unpronounceable name made the attempt upon the Russian Czar's life last spring with a pistol. The bullet struck a tree. Ferguson showed us the place. Now in America that interesting tree would be chopped down or forgotten within the next five years, but it will be treasured here. The guides will point it out to visitors for the next eight hundred years, and when it decays and falls down they will put up another there and go on with the same old story just the same. CHAPTER XV. One of our pleasantest visits was to Pere la Chaise, the national burying-ground of France, the honored resting-place of some of her greatest and best children, the last home of scores of illustrious men and women who were born to no titles, but achieved fame by their own energy and their own genius. It is a solemn city of winding streets and of miniature marble temples and mansions of the dead gleaming white from out a wilderness of foliage and fresh flowers. Not every city is so well peopled as this, or has so ample an area within its walls. Few palaces exist in any city that are so exquisite in design, so rich in art, so costly in material, so graceful, so beautiful. We had stood in the ancient church of St. Denis, where the marble effigies of thirty generations of kings and queens lay stretched at 135 length upon the tombs, and the sensations invoked were startling and novel; the curious armor, the obsolete costumes, the placid faces, the hands placed palm to palm in eloquent supplication--it was a vision of gray antiquity. It seemed curious enough to be standing face to face, as it were, with old Dagobert I., and Clovis and Charlemagne, those vague, colossal heroes, those shadows, those myths of a thousand years ago! I touched their dust-covered faces with my finger, but Dagobert was deader than the sixteen centuries that have passed over him, Clovis slept well after his labor for Christ, and old Charlemagne went on dreaming of his paladins, of bloody Roncesvalles, and gave no heed to me. The great names of Pere la Chaise impress one, too, but differently. There the suggestion brought constantly to his mind is, that this place is sacred to a nobler royalty--the royalty of heart and brain. Every faculty of mind, every noble trait of human nature, every high occupation which men engage in, seems represented by a famous name. The effect is a curious medley. Davoust and Massena, who wrought in many a battle tragedy, are here, and so also is Rachel, of equal renown in mimic tragedy on the stage. The Abbe Sicard sleeps here--the first great teacher of the deaf and dumb--a man whose heart went out to every unfortunate, and whose life was given to kindly offices in their service; and not far off, in repose and peace at last, lies Marshal Ney, whose stormy spirit knew no music like the bugle call to arms. The man who originated public gaslighting, and that other benefactor who introduced the cultivation of the potato and thus blessed millions of his starving countrymen, lie with the Prince of Masserano, and with exiled queens and princes of Further India. Gay-Lussac the chemist, Laplace the astronomer, Larrey the surgeon, de Suze the advocate, are here, and with them are Talma, Bellini, Rubini; de Balzac, Beaumarchais, Beranger; 136 Moliere and Lafontaine, and scores of other men whose names and whose worthy labors are as familiar in the remote by-places of civilization as are the historic deeds of the kings and princes that sleep in the marble vaults of St. Denis. But among the thousands and thousands of tombs in Pere la Chaise, there is one that no man, no woman, no youth of either sex, ever passes by without stopping to examine. Every visitor has a sort of indistinct idea
