it had in it that mechanical element which adds the touch of restfulness to literary work. No original, it is said, has yet been found for Book vii., and it is possible that none will ever be forthcoming for chap. 20 of Book xviii., which describes the arrival of the body of the Fair Maiden of Astolat at Arthur's court, or vii for chap. 25 of the same book, with its discourse on true love; but the great bulk of the work has been traced chapter by chapter to the "Merlin" of Robert de Bor-ron and his successors (Bks. i.-iv.), the English metrical romance La Morte Arthur of the Thornton manuscript (Bk. v.), the French romances of Tristan (Bks. viii.-x.) and of Launcelot (Bks. vi., xi.-xix.), and lastly to the English prose Morte Arthur of Harley MS. 2252 (Bks. xviii., xx., xxi.). As to Malory's choice of his authorities critics have not failed to point out that now and again he gives a worse version where a better has come down to us, and if he had been able to order a complete set of Arthurian manuscripts from his bookseller, no doubt he would have done even better than he did! But of the skill, approaching to original genius, with which he used the books from which he worked there is little dispute. 11 Malory died leaving his work obviously unrevised, and in this condition it was brought to Caxton, who prepared it for the press with his usual enthusiasm in the cause of good literature, and also, it must be added, with his usual carelessness. New chapters are sometimes made to begin in the middle of a sentence, and in addition to simple misprints there are numerous passages in which it is impossible to believe that we have the text as Malory intended it to stand. After Caxton's edition Malory's manuscript must have disappeared, and subsequent editions are differentiated only by the degree of closeness with which they follow the first. Editions appeared printed by Wynkyn de Worde in 1498 and 1529, by William Copland in 1559, by Thomas East about 1585, and by Thomas Stansby in 1634, each printer apparently taking the text of his immediate predecessor and reproducing it with modifica-tions. Stansby's edition served for reprints in 1816 and 1856 (the latter edited by Thomas Wright); but in 1817 an edition supervised by Robert Southey went back to Caxton's text, though to a copy (only two are extant, and only one perfect!) in which eleven leaves were supplied from Wynkyn de Worde's reprint. In 1868 Sir Edward Strachey produced for the present publishers a reprint of Southey's text in modern spelling, with the substitution of current words for those now obsolete, and the softening of a handful of passages likely, he thought, to prevent the book being placed in the hands of boys. In 1889 a boon was conferred on scholars by the publication of Dr. H. Oskar Sommer's page-for-page reprint of Caxton's text, with an elaborate discussion of Malory's sources. Dr. Sommer's edition was used by Sir E. Strachey to revise his Globe text, and in 1897 Mr. Israel Gollancz produced for the "Temple Classics" a very pretty edition in which Sir Edward Strachey's principles of modernisation in spelling and punctuation were adopted, but with the restoration of obsolete words and omitted phrases. As to the present edition, Sir Edward Strachey altered with so spar-ing a hand that on many pages differences between his version and that here printed will be looked for in vain; but the most anxious care has been taken to produce a text modernised as to its spelling, but in other respects in accurate accordance with Caxton's text, as represented by Dr Sommer's reprint. Obvious misprints have been silently corrected, but in a few cases notes show where emenda-tions have been introduced from Wynkyn de Worde--not that Wynkyn had any more right to emend Caxton than we, but because even a printer's conjecture gains a little sanctity after four centuries. The restoration of obsolete words has necessitated a much fuller glossary, and the index of names has therefore been separated from it and enlarged. In its present form the index is the work of Mr. Henry Littlehales. A. W. POLLARD. PREFACE OF WILLIAM CAXTON AFTER that I had accomplished and finished divers histories, as well of contemplation as of other historial and worldly acts of great conquerors and princes, and also certain books of ensamples and doctrine, many noble and divers gentlemen of this realm of England came and demanded me many and oft times, wherefore that I have not do made and imprint the noble history of the Saint Greal, and of the most renowned Christian king, first and chief of the three best Christian, and worthy, King Arthur, which ought most to be remembered among us Englishmen to-fore all other Christian kings; for it is notoyrly known through the universal world, that there be nine worthy and the best that ever were, that is to wit, three Paynims, three Jews, and three Christian men. As for the Paynims, they were to-fore the Incarnation of Christ, which were named, the first Hector of Troy, of whom the history is comen both in ballad and in prose, the second Alexander the Great, and the third Julius Caesar, Emperor of Rome, of whom the histories be well known and had. And as for the three Jews, which also were to-fore the incarnation of our Lord, of whom the first was duke Joshua which brought the children of Israel into the land of behest, the second David king of Jerusalem, and the third Judas Mach-abeus, of these three the Bible rehearseth all their noble histories and acts. And since the said Incarnation have been three noble Christian men, stalled and admitted through the universal world into the number of the nine best and worthy. Of whom was first the noble Arthur, whose noble acts I purpose to write in this present book here following. The second was Charlemain, or Charles the Great, of whom the history is had in many places, both in French and in English. And the third and last was Godfrey of Boloine, of whose acts and life I made a book unto the excellent prince and king of noble memory, King Edward the Fourth. The said noble gentlemen instantly required me to imprint the history of the said noble king and conqueror King Arthur, and of his knights, with the history of the Saint Greal, and of the death and ending of the said Arthur; affirming that I ought rather to imprint his acts and noble feats, than of Godfrey of Boloine, or any of the other eight, considering that he was a man born within this realm, and king and emperor of the same: and that there be in French divers and many noble volumes of his acts, and also of his knights. To whom I answered that divers men hold opinion that there was no such Arthur, and that all such books as been made of him be feigned and fables, because that some chronicles make of him no mention, nor remember him nothing, nor of his knights. Whereto they answered, and one in special said, that in him that should say or think that there was never such a king called Arthur might well be aretted great folly and blindness. For he said that there were many evidences of the contrary. First ye may see his sepulchre in the monastery of Glastonbury. And also in Policronicon, in the fifth book the sixth chapter, and in the seventh book the twenty-third chapter, where his body was buried, and after found, and translated into the said monastery. Ye shall see also in the history of Bochas, in his book De Casu Principum, part of his noble acts, and also of his fall. Also Galfridus in his British book 12 recounteth his life: and in divers places of England many remembrances be yet of him, and shall remain perpetually, and also of his knights. First in the abbey of Westminster, at St. Edward's shrine, remaineth the print of his seal in red wax closed in beryl, in which is written, Patricius Arthurus Britannie, Gallie, Germanie, Dacie, Imperator. Item in the castle of Dover ye may see Gawaine's skull, and Cradok's mantle: at Winchester the Round Table: in other places Launcelot's sword and many other things. Then all these things considered, there can no man reasonably gainsay but there was a king of this land named Arthur. For in all places, Christian and heathen, he is reputed and taken for one of the nine worthy, and the first of the three Christian men. And also, he is more spoken of beyond the sea, more books made of his noble acts, than there be in England, as well in Dutch, Italian, Spanish, and Greekish, as in French. And yet of record remain in witness of him in Wales, in the town of Camelot, the great stones and the marvellous works of iron lying under the ground, and royal vaults, which divers now living have seen. Wherefore it is a marvel why he is no more renowned in his own country, save only it accordeth to the Word of God, which saith that no man is accepted for a prophet in his own country. Then all these things aforesaid alleged, I could not well deny but that there was such a noble king named Arthur, and reputed one of the nine worthy, and first and chief of the Christian men. And many noble volumes be made of him and of his noble knights in French, which I have seen and read beyond the sea, which be not had in our maternal tongue. But in Welsh be many and also in French, and some in English but nowhere nigh all. Wherefore, such as have late been drawn out briefly into English I have after the simple conning that God hath sent to me, under the favour and correction of all noble lords and gentlemen, enprised to imprint a book of the noble histories of the said King Arthur, and of certain of his knights, after a copy unto me delivered, which copy Sir Thomas Malorye did take out of certain books of French, and reduced it into English. And I, according to my copy, have done set it in imprint, to the intent that noble men may see and learn the noble acts of chivalry, the gentle and virtuous deeds that some knights used in those days, by which they came to honour, and how they that were vicious were punished and oft
