For some reason Mr Moody always seemed to keep me in mind. He came into my church in the early days of my ministry, told me where he thought I was wrong and suggested how I might be more greatly used of God. He advised me to give my time wholly to evangelistic work, and when I said to him one day that I was going to take up the pastorate after three years of experience in general evangelism, he seemed disturbed. To him more than to any other man, I owe the greatest blessing that ever came into my life.
Through Mr Moody I met the Rev F.B. Meyer, and one sentence which he used at Northfield changed my ministry. He said, "If you are not willing to give up everything for Christ, are you willing to be made willing?" That seemed like a new star in the sky of my life, and one day acting upon his suggestion, after having carefully studied the passages in the New Testament which relate to surrender and to consecration, I gave myself anew to Christ and I shall never be able to express in words my appreciation of what this man of God to whom I have referred, did for me by personal influence.
All along the way I have been brought in contact with men whom God has signally blessed, and I am persuaded that there are many to-day whose hearts are hungering for a blessing, who are waiting as I was myself, for someone to speak to them personally, and help them out of darkness into light; out of a certain kind of bondage into a glorious freedom. The personal touch in Christian work, to me, means everything.
CHAPTER II
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A General Principle
I have been amazed in my study of the biographies of men and women who have been specially used of God, to see how almost universal is the rule that they have come to Christ, or to an experience of power, through the personal influence of a friend or acquaintance. Preaching is not enough, it is sometimes too general; the impressions of a song may soon be effaced, but the personal touch, the tear in the eye, the pathos in the voice, the concern which is manifested in the very expression of one's countenance; these are used with great effect, and thousands of people are to-day in the Kingdom of God, or in special service, because of such influences being brought to bear upon their lives.
John Wesley is a notable illustration of the influence of the personal touch. Peter Bohler of the Moravian Church, came into his life
when he was in sore need of just such assistance as he seemed able to give. Dr W. H. Fitchett of Australia, writes:--
"The Moravians of Savannah taught him exactly what Peter Bohler taught him afterwards in London, but the teaching at the mo-ment left his life unaffected. Wesley's own explanation is, 'I understood it not; I was too learned and too wise, so that it seemed fool-ishness unto me; and I continued preaching, and following after, and trusting in that righteousness whereby no flesh can be justified.'
"The truth is that Peter Bohler himself, had he met Wesley in Savannah, would have taught him in vain. The stubborn Sacramentar-ian and High Churchman had to be scourged, by the sharp discipline of failure, out of that subtlest and deadliest form of pride, the pride that imagines that the secret of salvation lies, or can lie, within the circle of purely human effort. Wesley later describes Peter Bohler as 'One whom God prepared for me.' But God in the toilsome and humiliating experiences of Georgia, was preparing Wesley for Peter Bohler."
Bohler described Wesley as "a man of good principles, who did not properly believe on the Saviour, and was willing to be taught." Later on, in the city of London, where Wesley had been intimately associated with Peter Bohler and had come directly under his influence, he one night attended a religious service in Aldersgate Street, where the one conducting the service was reading Luther's preface to the Epistle to the Romans. The effect of that service upon Wesley is best told in his own words.
"About a quarter before nine, while he was describing the change which God works in the heart through faith in Christ, I felt my heart strangely warmed. I felt I did trust in Christ, Christ alone, for my salvation; and an assurance was given me that He had taken away my sins, even mine, and saved me from the law of sin and death. I began to pray with all my might for those who had in a more special manner despitefully used me and persecuted me. I then testified openly to all there what I now first felt in my heart. But it
was not long before the enemy suggested, 'This cannot be faith; for where is thy joy?' Then was I taught that peace and victory over sin are essential to faith in the Captain of our salvation; but that, as to the transports of joy that usually attend the beginning of it, especially in those who have mourned deeply, God sometimes giveth, sometimes withholdeth, them according to the counsels of His own will."
Charles Haddon Spurgeon, in speaking of his own early experiences, writes thus: "When I was a young child staying with my grandfather, there came to preach in the village Mr Knill, who had been a missionary at St Petersburgh, and a mighty preacher of the gospel. He came to preach for the London Missionary Society, and arrived on the Saturday at the manse. He was a great soul winner, and he soon spied out the boy. He said to me, 'where do you sleep? for I want to call you up in the morning.' I showed him my little room. At six o'clock he called me up, and we went into the arbour. There, in the sweetest way, he told me of the love of Jesus and of the blessedness of trusting in Him and loving Him in our childhood. With many a story he preached Christ to me, and told me how good God had been to him, and then he prayed that I might know the Lord and serve Him.
"He knelt down in the arbour and prayed for me with his arms about my neck. He did not seem content unless I kept with him in the interval between the services, and he heard my childish talk with patient love. On Monday morning he did as on the Sabbath, and again on Tuesday. Three times he taught me and prayed with me, and before he had to leave, my grandfather had come back from the place where he had gone to preach, and all the family were gathered to morning prayer. Then, in the presence of them
all, Mr Knill took me on his knee and said, 'This child will one day preach the gospel, and he will preach it to great multitudes. I am persuaded that he will preach in the chapel of Rowland Hill, where (I think he said) I am now the minister.' He spoke very solemnly, and called upon all present to witness what he said."
D.L. Moody was thus won to Christ. His Sunday School teacher in Boston was Mr E.D. Kimball. He was not one of the ordinary type of Sunday School teachers. Mere literal instruction on Sunday did not satisfy his ideal of the teacher's duty. He knew his boys, and if he knew them, it was because he studied them, because he became acquainted with their occupations and aims, visiting them during the week. It was his custom, moreover, to find opportunity to give to his boys an opportunity to use his experience in seeking the better things of the Spirit. The day came when he resolved to speak to young Moody about Christ, and about his soul.
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"I started down to Holton's shoe store," says Mr Kimball. "When I was nearly there, I began to wonder whether I ought to go just then, during business hours. And I thought maybe my mission might embarrass the boy, that when I went away the other clerks might ask who I was, and when they learned might taunt Moody and ask if I was trying to make a good boy out of him. While I was pondering over it all, I passed the store without noticing it. Then when I found I had gone by the door, I determined to make
a dash for it and have it over at once. I found Moody in the back part of the store wrapping up shoes in paper and putting them on shelves. I went up to him and put my hand on his shoulder, and as I leaned over I placed my foot upon a shoe box. Then I made my plea, and I feel that it was really a very weak one. I don't know just what words I used, nor could Mr Moody tell. I simply told him of Christ's love for him and the love Christ wanted