Delos Rogest Davis faced discrimination on his path to becoming a lawyer. Like all law students, he was required to article with a practising lawyer for a period of time before taking the entrance exams for admission to the Ontario bar, but for eleven years no White lawyer would hire Davis. He appealed to the Ontario Legislature in 1884 to ask the Supreme Court of Judicature to grant him admission to the Ontario bar providing he pass the exams and pay the required fee. His appeal was granted, and on May 19, 1885, Delos Davis was admitted to the Law Society of Upper Canada.
About two thousand individuals assembled in Amherstburg in 1877 to celebrate the abolition of slavery. The procession was accompanied by the Amherstburg Cornet Band and led by the mounted marshals Daniel “Doc” Pearson and Mr. J.O. Johnson to the docks to greet American guests arriving by steamer. The marchers continued through the town to Caldwell’s Grove8 to enjoy an outdoor lunch and hear uplifting speeches. A dance was held in the evening at the Sons of Temperance Hall on Ramsay Street in the old building of the newspaper, the Amherstburg Echo, located across from present-day Duby’s furniture store.
Caldwell’s Grove was the site for the forty-fifth anniversary of the Emancipation Act. In 1879 Daniel Pearson of Amherstburg was appointed the chairman. Over three thousand gatherers paraded through the principal streets of the town and then went to the grove for a picnic lunch, games, dancing, and the anticipated speeches. The first speaker was lawyer Delos Rogest Davis,9 the son of a former slave. He had grown up in Colchester about twenty kilometres south of Amherstburg. Davis stated that all present should be grateful to be able to assemble on free soil and supported his statement with a legal perspective, saying that any infringements of rights should be blamed on the perpetrator because the laws of Canada did not discriminate. He then went on to identify areas of existing racial discrimination that included denial of access to a good education, of the right to serve in the military, and the right to sit on juries. Davis encouraged African Canadians to demand equality and fair treatment. Other addresses were given by John Richards from Detroit; Mr. Lewis of Toledo, Ohio; and Michael Twomey, the mayor of Amherstburg. An evening program was held at the local BME church to raise money for the church, followed by a dance at the Sons of Temperance Hall.10
In 1889, several August First celebrations took place in Essex County, at Central Grove — close to Harrow, Sandwich, Windsor, Chatham, Detroit — and at Amherstburg. Once again, lawyer Delos Davis presided over the day’s event in Amherstburg. The recurring theme of the addresses delivered that day was the importance of education. Reverend Josephus O’Banyoun11 encouraged listeners to “educate their children,” Reverend J.S. Masterson of Windsor argued that “education … was the only way to be able to march on,”12 and Dr. James Brien, Member of Parliament, stated that “the earnest pursuit of education would enable them to take advantage of all opportunities for advancement both moral and material.”13 More messages came from Gore Atkin, a farmer and former warden of Essex County, who pointed out the benefits of knowledge in the abolition movement, because first “the English people were not then ready for it. The people had to be educated to a measure of this kind….”14 Reverend Mr. Williams from North Carolina, a child of formerly enslaved parents, said that Blacks “in his State, they had forty institutions of learning, yearly sending out 240 thoroughly educated pupils.” He further advised the crowd to “love morality education and religion and always look well to the future.”15 Reverend E. North of Colchester South pointed out “the power of education to remove prejudices against their race, as it elevated them in all relations of life and qualified them to fill any position in the land.”16 Lastly, the member of the provincial parliament, W.D. Balfour, remarked that African Canadians “were also being recognized in Government appointments in the country as well as at the seats of Government, and were educating themselves up to the requirements of these positions” and concluded the program “by urging them all to make great sacrifices, if necessary, to enable their children to take advantage of the many educational facilities now at their disposal.”17
Coincidentally, Emancipation Day was used to promote education when two years later in Chatham speeches were aimed at mobilizing community members to fight against segregated schools, which were still prevalent in some areas of Ontario, including Amherstburg. All Blacks knew that a quality education would afford African Canadians the opportunity for a good life and in turn could be used to dispel racist stereotypes and dismantle the prejudiced school system. Education was a matter close to the hearts of Blacks, largely because of their long history of being denied the right to learn. In spite of the tremendous obstacles, people of African descent persevered throughout the centuries of enslavement in the New World to acquire knowledge, a goal that has remained a constant in African culture. Emancipation Day was an effective instrument in furthering this cause.
The 1894 recognition of August First is immortalized in the famous image presented on the cover of this book. The mounted marshal Moses Brantford Jr., a native of Amherstburg, led the parade. The procession started at the Waterworks lot (now part of the Navy Yard Park) and marched along Dalhousie Street to Caldwell’s Grove. The nearly one thousand participants enjoyed an array of foods and the music of the Harrow Brass Band from Detroit who provided the music for the day. While the day was a festive occasion, it was also a sad time because Dr. Daniel Pearson had recently passed away. Thus, the commemoration was also used to honour the man who had played an integral role in the organization of local Emancipation Day celebrations and who had been a prominent community activist. The chairman, Delos Davis, noted “They would all miss the presence of the old man whose delight it was to take part in such proceedings and to begin with the singing the ‘Year of the Jubilee.’”18
The first speaker, John H. Alexander,19 also paid homage to Pearson, and spoke to the fact that the community elders such as Bishop Walter Hawkins and men of his stature were disappearing. This was of grave concern to Alexander and others because the past was becoming a distant memory for many, and the younger generation were forgetting the history of their ancestors. He further highlighted the progress that people of African descent had achieved in Amherstburg and in the province, such as serving jury duty, receiving appointments as returning officers and auditors, and becoming teachers and lawyers, all of which was accomplished as a result of education. Subsequent orators included a number of ministers,20 including a Reverend George Bell of Detroit, and a Thomas Harris. Chairman Davis and Harris talked about the significance of Amherstburg to the history of Blacks in Ontario. Davis said he “was pleased to see the crowd gathered so near the place where so many of the colored race had first stepped upon free ground,”21 while Harris stated that “Amherstburg was the spot where so many of their race had landed in making their escape from the United States, guided by the north star.”22
Annual Emancipation Day commemorations also included sports competitions and musical performances. The Jubilee Singers, led by the Reverend O’Banyoun from the local Nazrey AME church, performed regularly. In the evening, the annual ball was held at the Amherstburg Town Hall. In the 1920s and 1930s, fraternal lodges — like the Lincoln Masonic Lodge, the Damascus Commandery No. 4, and Steven’s Lodge of Oddfellows — played important roles in sponsoring Emancipation Day events. Members of these groups also sat on the Emancipation Day committee. Several local and