At no place in this swamp could we carry over a hundred pounds, owing to the treacherous nature of the footing, this increasing the number of trips.
On one occasion, bogged to the knees, I was unable to extricate myself; and, unwilling to drop my load in the mud, had to wait in this position till my partner passed on his return trip. The whole thing was a hideous nightmare. Four trips apiece we made by quarter-mile stretches, and the labour involved was nothing short of terrific. Yet the feat, if so it could be called, excited no comment; such things are commonly done.
* * *
Men following the trap line become so inured to the severe conditions prevailing, and the unremitting exertion connected with the continuous travelling, that they can undergo, without serious inconvenience, discomforts and hardships that would kill an ordinary man. The exigencies of a life devoted to wrestling a living from an unyielding and ungenerous wilderness, make frequent feats of endurance a matter of course; yet the severity of the life itself; unartificial, healthy, aboriginal almost, engenders the nervous force necessary to the performance of them. Laziness under these conditions is an impossibility, as even to exist requires, at times, a daily expenditure of energy not always given by the wage-earner to a day’s work.
In the summer long trips have to be made by canoe and portage into the interior in search of hunting grounds, whilst swarms of mosquitoes and black flies make life almost unendurable. In late summer, or early Fall, canoes are loaded down with little less than half a ton of supplies, and have to be run down rapids, or poled up them according to direction, and paddled over big lakes in all kinds of weather, into the selected territory. At every portage the whole outfit must be unloaded, packed across the carry by means of a leather headpiece attached to two ten-foot thongs and known as a “tump line,” in loads of from one to three hundred pounds each trip, according to the kind of trail. The canoe is then reloaded and the paddling renewed. No rests are taken on these portages; recuperation is supposed, on the sound theory that a change is as good as a rest, to take place on the return trip for another load.
In these late days game is far to seek, and it is sometimes necessary to go in two or three hundred miles over thirty, forty, or fifty portages, only perhaps to find, with the coming of snow, that what had appeared to be a rich territory when visited on an exploration trip, is now barren, the game having migrated in the interim. The hunter who finds himself caught in such a predicament may be hard put to it to make his expenses, and his whole year is a loss.
The hunting ground reached, a log cabin is built, trails laid out, caches of provisions distributed to outlying points, where tents or other shelters for one-night stands are to be located. Traps are set, meat killed and brought in. Once the snow commences to fall, trails have to be kept open, and traps examined and broken out after every storm, to the number of perhaps two hundred or so, extending over an aggregate of thirty or forty miles of lines. And this is over and above the constant cutting of wood, cooking, tanning of hides, and other routine work.
Expeditions have to be made into far districts with a toboggan loaded with a tent, stove, blankets, and a few provisions, drawn by dogs. This outfit will be set up every night on top of the snow, the only preparation being to tramp the surface solid with snowshoes, and to lay on it a thick layer of balsam brush. Every morning this will be all pulled down again, and loaded, and trail broken ahead of the dogs for another day; and so on for a week at a time.
A man if alone, and going far, needs all the available space in his canoe for provisions, and must often do without dogs, having no room for them. On these side trips he must therefore draw his own toboggan. As he has also to break his own trail, he travels light, taking only a sheet of canvas for a windbreak, and one blanket, sleeping out all night in temperatures often as low as 6o degrees below zero.
Making camp thus is a matter of two or three hours’ hard work, and this after a day’s hard travelling. The snow has to be dug out over an area of about ten feet each way, as the fire would speedily sink below the level of the camp to the ground otherwise; and not the least labour is the cutting of the large quantity of wood required. Nor dare the trapper lose time to cook, eat, or rest until the last job is done, lest he be caught in the dark with insufficient wood, or otherwise unprepared for the blistering deadly cold.
For there is One who is watching him, has watched him since he entered the woods, waiting for just some such contingency: the grim Spirit of the Silent North, who stalks each lonely traveller’s footsteps relentless and implacable, whose will is law in the White Silence. They who enter his Kingdom do well to tread with circumspection.
Once fixed for the night, his hunger satisfied and his pipe going, the refreshed man takes his ease. He is no longer alone, for his dancing fire serves as both friend and comforter; and as he sits and watches the billowing smoke clouds make pictures in the air, he thinks not the labours of the day just done, but plans the morrow’s trip with enthusiasm. Thus he is content, and his scheme of existence, shorn of all the multitudinous complexities of modern life, suffices him; he retains his peace of mind and thinks the cost in hardship well repaid.
During the dead days of mid-winter, when game does not run, the time hangs heavy, and loneliness is often such that only high-pressure activity keeps the mind from wandering into the black abyss of introspection. So that, as a man is more alone with himself in the confinement of the camp, he stays out during all the hours of daylight, and often many of those of darkness, in all weathers, traversing the empty streets of the forest, where the tracks of beasts are as messages from friends, and the very trees seem living entities.
A man so much alone looks kindly on the numerous small birds and animals that congregate around his cabins and camping places. Squirrels that eye him knowingly from the eaves of his roof, chattering and quivering with some violent emotion the while, are tolerated until they become a pest. Ermine are suffered to enter the camp at will through some hidden crack, to flicker noiselessly around in flashes of white, bobbing up almost simultaneously in widely separated spots, thus giving the impression that there are two of them, where there is only one, or that they are able to appear in two places at the one time. Chickades in little flocks chirrup their “Don’t-give-a-darn — Don’t-give-a-darn” at him at every stop, and — trail companion that sticketh closer than a brother — the whiskey-jack, commits, unpunished, his numerous depredations. This whiskey-jack is a small bird, about the size of a blackbird, but he has more mischief in his small body than there is in a whole bag of cats. He is a scamp, but a likeable rascal, at that. He mocks the calls of other birds and steals bait, or any small articles left around the camp. He loves human company, and, at the first smoke of a campfire, he appears mysteriously from nowhere, like a small grey shadow, and perches on a limb, generally right over the trapper’s lunch place, knocking snow down his neck or into the cooking as he lights. He has a foolish little song he whistles which is supposed, no doubt, to charm the hunter into giving him a part of his meal. This he generally gets, but does not eat, carrying it away and caching it; so he is never full, and stays until the last morsel has disappeared.
A lonely man cannot resist the little bird’s begging, and he, as he gets fed, becomes bolder and, should the man move away to fix the fire, will even steal out of the lunch bag. If shoo’ed away, Mr. Whiskey Jack will fly up squawking into a branch and maybe knock some more snow down the trapper’s neck, or on to his mitts which he is carefully drying.
A pleasant hour having been spent in this way, the trapper moves on, thinking himself well rid of this impish familiar, and continues baiting his sets. Friend whiskey-jack follows silently and invisibly behind, flying from tree to tree. When the trapper stops and baits his trap, the nuisance watches until he is gone, and just as carefully unbaits it, removing the meat piece by piece, and caching it — and so all along the line for miles. And when the trapper returns to his fire place, there is his chum, sitting innocently up on a limb, singing his crazy song, waiting for some more to eat. At one camp I had, there were five or six of these birds, and they used to follow me