This is a book about that sort of pastor. It a book for those who want to think more about the priestly ministry of leading and shaping, guiding and forming God’s priestly people.
Over recent years there have been major changes in the ordained ministry. It was not long ago that those training for ordination were mainly young men destined to work in parishes as stipendiary clergy for the rest of their lives. Today things are very different. No longer are colleges filled exclusively with young men. Instead colleges, courses and schemes train men and women of all ages for a variety of priestly vocations in hospitals, prisons, schools, colleges, religious communities and the armed forces, as well as the familiar parishes, newer team ministries and pioneering situations. Large numbers of people have a vocation to self-supporting ministry, often as ministers in secular employment whose main focus of ministry is not the parish but the workplace. Ordained Local Ministers represent the understanding of stability of ministry in one place rather than deployability, life experience rather than youth is often the gift that they bring to their ministry. And so the list goes on. We have trained people from and for all these ways of ministry, and ourselves have backgrounds that are not limited to parish ministry. As we have tried to uncover the roots and shape and fruit of priestly ministry, we have found ourselves drawing heavily from the writings of previous generations, but we have in mind that the context today has changed from theirs and that new perspectives as well as tried and tested wisdom belong together.
When we were approached to write about being a priest, one of the first things we realized was how different we are from each other, and therefore how different our own living out of the priestly vocation has been. Our experiences of family life (with one of us single and the other married), education and work, church and vocation – not to mention gender – are all different. At the same time we share many things in common, not least that for some years we worked together in theological education on an ecumenical training scheme. As we say at the beginning of the first chapter, there is no one way of being a priest and we are ourselves living proof of this. Although we have written this book together, our distinctive voices come through at times and we have not hesitated to use some personal illustrations. Christopher is responsible for most of chapters 1–4 and 10, Rosalind for most of chapters 5–6 and 8–9, and we shared the writing of chapter 7. Since we are both ordained in the Anglican Church (one in England, the other in America), that is the context and focus of our writing, but we work in ecumenical situations and value deeply other church traditions. We quote from authors from many different traditions in the book and hope that it will have something to offer to God’s people in the rich variety of church life, even if some of the details and language are noticeably Anglican.
We are grateful to those who have helped us: colleagues with whom we work and from whom we have learnt at STETS, Salisbury OLM Scheme and Ridley Hall (and especially Paul Weston for advice with Chapter 10), our other friends and our families for their generosity and support, Christine Smith and Anna Hardman of Canterbury Press for their encouragement and patience. Finally, our thanks must go to those we have helped to prepare for ordained ministry and who have done so much to inspire us. We are excited about the prospects for the Church by the quality of these people and to them we gladly dedicate this short book.
Christopher Cocksworth
Rosalind Brown
The Feast of Christ the King
Preface to the Second Edition
Since we wrote this book the Church of England has continued to develop its understanding and expression of the ministry of all baptized people. There is a renewed emphasis on mission, and in the creative response that is necessary if the Church is to proclaim the gospel afresh in every generation. The Church of England has also approved a new Ordinal, only the third in the 450 years since the Reformation shaped the emerging fresh expressions of the Church in England. We have, therefore, taken the opportunity presented by these developments to add a further chapter to this book in which we consider some of the implications for those who are called to priestly ministry within the Church in the twenty-first century, as well as to update some sections of the original chapters.
We are greatly encouraged by the response to the book since its publication, and offer this second edition in the hope that it will continue to be of help and support to people called to be priests in God’s Church.
Rosalind Brown
Christopher Cocksworth
Feast of the Annunciation 2006
PART 1
The Root of Priestly Life
1
Being Called
Go at the call of God,
the call to follow on,
to leave security behind
and go where Christ has gone.
Go in the name of God,
the name of Christ you bear;
take up the cross, its victim’s love
with all the world to share.
Go in the love of God,
explore its depth and height.
Held fast by love that cares, that heals,
in love walk in the light.
Go in the strength of God,
in weakness prove God true.
The strength that dares to love and serve
God will pour out in you.
Go with the saints of God,
our common life upbuild,
that daily as we walk God’s way
we may with love be filled.
O God, to you we come,
your love alone to know,
your name to own, your strength to prove,
and at your call to go.1
Setting the scene
‘There is no one way of being a priest’.2 These words of Rowan Williams are true. People are very different. Parishes and other contexts for ministry are very different. Types of ministries are very different. That is why this book is not primarily about ministry. We are not trying to say to different people in different contexts exercising different types of ministry how they should minister. The matrix of possibilities for ministry is endless. They depend on who you are (e.g. an extrovert or an introvert), where you are (e.g. an urban or a rural environment, a parish or workplace context) and what other responsibilities you have in life (e.g. a marriage, children, other employment). The permutations are affected by any number of psychological, social, economic, theological and cultural factors that renders futile any attempt to offer a blueprint for ministry regardless of the particularities of personality, place and position.
Nevertheless, as we have both sought to live out the ordained life and as we have prepared men and women for stipendiary and self-supporting ordained ministry in a range of different contexts, and as we have looked back over some of the ‘pastoral classics’ written over the centuries – some of them at times of massive cultural shifts comparable with our own day – we have become convinced that that there are certain conditions, characteristics and consequences of an ordained life that stand in common across the centuries, cultures and contexts.
We have chosen to use an organic model to express these. We have thought in terms of a tree with its roots, shape and fruit. There are certain conditions that determine the identity of the priest, roots that go