CHAPTER II. THE NEW WORLD, by Edward John Payne
THE story of the Age of Discovery naturally merges in that of the New World, the principal fruit of the strenuous labours to which that Age owes its name. The history, in the wider sense, of the New World begins in the remotest ages; for the habits of life and thought displayed among its aborigines at the time of the Discovery, and its indigenous languages, which stand nearer to the origin of speech than any group of languages in the Old World, carry the ethnologist back to a stage far more archaic than is indicated in any other quarter of the globe. Its history, in so far as history is a mere record of specific facts and events known to have taken place in particular districts, in a definite succession, and admitting of being distinctly connected with particular peoples and personages, is extremely limited. Its modern historical period, in fact, coincides very nearly with that of the Old World’s “modern” history,—a circumstance partly due to the fact that its advanced peoples, though by no means devoid of the historical instinct, possessed but limited means of keeping historical records; and partly to the circumstance that their history, such as it was, consisted in changes of ascendancy happening in comparatively quick succession, in the course of which the memory of events connected with past dominations soon lapsed into oblivion, or dwelt but faintly and briefly in the remembrance of those peoples who happened to be dominant at the Spanish Conquest. Although the general series of American migrations, beginning with the entry of man into the New World from the Old in the remote age when Asia and America, afterwards parted by the shallow Strait of Behring, were continuous, has passed out of knowledge, it may be assumed to have proceeded on the principle of the stronger tribe expelling the weaker from districts yielding the more ample supplies of food. There is good reason to conclude that the peoples and tribes of low stature who still occur sporadically in various parts of America, represent the earliest immigrants. At the Discovery tribes and nations of tall stature, great physical strength and endurance, and a certain degree of advancement in the arts of life, were dominant in all the districts most favourable for human habitation; and it is possible in some measure to trace the movements by which their migrations had proceeded, and the steps by which they acquired dominion over lower or less powerful peoples in whose midst they settled. Foremost among these dominant peoples stand the Nahuatlaca or Mexicans, who had their chief seat at Mexico on the plateau of Anahuac, and the Aymara-Quichua, or Peruvians, whose centre of dominion was at Cuzco in the Andes. On the subjugation of these two peoples the Spanish-American Empire was founded. Next in importance, but of lower grade, come the Caribs of Venezuela and the West Indian archipelago, the first ethnological group encountered by Colombo, and the only one known to him; the Tupi-Guarani of Brazil, who had conquered and occupied most of the shore which fell to the lot of Portugal; the Iroquois, who held the district colonised by France; and the Algonquins, who occupied with less power of resistance to invasion that colonised by England. It is remarkable that all these nations appear once to have been maritime and fishing peoples, to have multiplied and developed their advancement in the immediate neighbourhood of the sea, and thence to have penetrated and settled various tracts of the interior. We trace them to three maritime districts, all extremely favourable to practice in fishing, navigation, and exploration: (1) the Nahuatlaca, Iroquois, and Algonquins, to British Columbia; (2) the Aymara-Quichua and the Tupi-Guarani to the ancient “Argentine sea”—a vast body of salt water which at no very remote period filled the great plain of Argentina—and to the chain of great lakes which once existed to the north of it; (3) the Caribs to the Orinoco, whence they spread by a natural advance to the West Indian archipelago, and probably to the valley of the Mississippi, where one branch of them, at no very remote period before the Discovery, perhaps founded large agricultural pueblos, still traceable in the earthworks which in many places line the banks of that great river and its tributaries, and threw up the “Animal Mounds” which are among the most curious monuments of ancient America.
The Nahuatlaca or “Civilised People” (nahua = rule of life; tlacatl, pi. tlaca = man) appear to have originally dwelt at no great distance from the Iroquois and Algonquins, on the North American coast opposite Vancouver Island, where their peculiar advancement had its first development. With them the history, in the ordinary sense, of aboriginal America begins. The Nahuatlaca alone among American peoples possessed a true though inaccurate chronology, and kept painted records of contemporary and past events. Pinturas preserved at Tezcuco variously assigned the years 387 and 439 of the Christian era as the date of the earliest migration to the south from maritime lands far to the north of California. A more probable date—about a.d. 780—was furnished to the earliest Spanish enquirers as the time when the first swarm of the Aculhuaque, or “Strong Men,” arrived in Anahuac from Aculhuacan, their previous seat northward of Xalisco, founded the pueblos of Tollan and Tollantzinco, and entered the Mexican Valley, where they settled at Culhuacan and Cohuatlichan and built on an island in the Lake a few huts, which later grew into the pueblo of Mexico. By a long subsequent immigration were founded the Tecpanec pueblos in the South-Western corner of the Lake, to which Mexico was once tributary, and on whose subjugation by Mexico the dominion found by the Conquistadores was established about a century before the Conquest. The Tecpanec pueblos, five in number, the principal one being Azcapozalco, subjugated a rival confederacy, on the opposite shore, headed by Tezcuco, about 1406. In this conquest they were materially assisted by the people of two villages (Tenochtitlan and Tlatelolco), founded on the island of Mexico nearly a century before by a wandering tribe of non-Nahuatlacan origin, to whom the Tecpanecs had given the name of Azteca, or “Crane-people.” Over these lake villages, after the Tezcucans had been subdued by their aid, the Tecpanecs maintained a relentless