"Yes, yes, Jesus is a holy prophet. He speaks the language of God. How beautiful it is!"
"But tell me what it is that particularly pleases you."
"The passage in which it is said, 'Forgive those that hate you!' Ah! how divinely He speaks!"
He turned towards his brothers, who were listening to our conversation, and said to them with warmth a few words. They talked together seriously for some time, giving their approval of what their young brother had said by a nodding of the head. Then with a grave, kindly smile, quite a Mussulman smile (I liked the gravity of this smile), they assured me that Isu (Jesus) was a great prophet. He had done great miracles. He had created a bird with a little clay on which he breathed the breath of life, and the bird had then flown away. That, they said, was written in their books. They were convinced that they would please me much by praising Jesus. As for Ali, he was happy to see that his brothers approved of our friendship, and that they were giving me, what he thought would be, grateful words. The success I had with my pupil in teaching him to write, was really extraordinary. Ali had bought paper at his own expense, for he would not allow me to purchase any, also pens and ink; and in less than two months he had learnt to write. His brothers were astonished at such rapid progress. Their satisfaction and their pride were without bounds. They did not know how to show me enough gratitude. At the workshop, if we happened to be together, there were disputes as to which of them should help me. I do not speak of Ali, he felt for me more affection than even for his brothers. I shall never forget the day on which he was liberated. He went with me outside the barracks, threw himself on my neck and sobbed. He had never embraced me before, and had never before wept in my presence.
"You have done so much for me," he said; "neither my father nor my mother have ever been kinder. You have made a man of me. God will bless you, I shall never forget you, never!"
Where is he now, where is my good, kind, dear Ali?
Besides the Circassians, we had a certain number of Poles, who formed a separate group. They had scarcely any relations with the other convicts. I have already said that, thanks to their hatred for the Russian prisoners, they were detested by every one. They were of a restless, morbid disposition: there were six of them, some of them men of education, of whom I shall speak in detail further on. It was from them that during the last days of my imprisonment I obtained a few books. The first work I read made a deep impression upon me. I shall speak further on of these sensations, which I look upon as very curious, though it will be difficult to understand them. Of this I am certain, for there are certain things as to which one cannot judge without having experienced them oneself. It will be enough for me to say that intellectual privations are more difficult to support than the most frightful, physical tortures.
A common man sent to hard labour finds himself in kindred society, perhaps even in a more interesting society than he has been accustomed to. He loses his native place, his family; but his ordinary surroundings are much the same as before. A man of education, condemned by law to the same punishment as the common man, suffers incomparably more. He must stifle all his needs, all his habits, he must descend into a lower sphere, must breathe another air. He is like a fish thrown upon the sand. The punishment that he undergoes, equal for all criminals according to the law, is ten times more severe and more painful for him than for the common man. This is an incontestable truth, even if one thinks only of the material habits that have to be sacrificed.
I was saying that the Poles formed a group by themselves. They lived together, and of all the convicts in the prison, they cared only for a Jew, and for no other reason than because he amused them. Our Jew was generally liked, although every one laughed at him. We only had one, and even now I cannot think of him without laughing. Whenever I looked at him I thought of the Jew Jankel, whom Gogol describes in his Tarass Boulba, and who, when undressed and ready to go to bed with his Jewess in a sort of cupboard, resembled a fowl; but Isaiah Fomitch Bumstein and a plucked fowl were as like one another as two drops of water. He was already of a certain age—about fifty—small, feeble, cunning, and, at the same time, very stupid, bold, and boastful, though a horrible coward. His face was covered with wrinkles, his forehead and cheeks were scarred from the burning he had received in the pillory. I never understood how he had been able to support the sixty strokes he received.
He had been sentenced for murder. He carried on his person a medical prescription which had been given to him by other Jews immediately after his exposure in the pillory. Thanks to the ointment prescribed, the scars were to disappear in less than a fortnight. He had been afraid to use it. He was waiting for the expiration of his twenty years (after which he would become a colonist) in order to utilise his famous remedy.
"Otherwise I shall not be able to get married," he would say; "and I must absolutely marry."
We were great friends: his good-humour was inexhaustible. The life of the convict prison did not seem to disagree with him. A goldsmith by trade, he received more orders than he could execute, for there was no jeweller's shop in our town. He thus escaped his hard labour. As a matter of course, he lent money on pledges to the convicts, who paid him heavy interest. He arrived at the prison before I did. One of the Poles related to me his triumphal entry. It is quite a history, which I shall relate further on, for I shall often have to speak of Isaiah Fomitch Bumstein.
As for the other prisoners there were, first of all, four "old believers," among whom was the old man from Starodoub, two or three Little Russians, very morose persons, and a young convict with delicate features and a finely-chiselled nose, about twenty-three years of age, who had already committed eight murders; besides a band of coiners, one of whom was the buffoon of our barracks; and, finally, some sombre, sour-tempered convicts, shorn and disfigured, always silent, and full of envy. They looked askance at all who came near them, and must have continued to do so during a long course of years. I saw all this superficially on the first night of my arrival, in the midst of thick smoke, in a mephitic atmosphere, amid obscene oaths, accompanied by the rattling of chains, by insults, and cynical laughter. I stretched myself out on the bare planks, my head resting on my coat, rolled up to do duty in lieu of a pillow, not yet supplied to me. Then I covered myself with my sheepskin, but, thanks to the painful impression of this evening, I was unable for some time to get to sleep. My new life was only just beginning. The future reserved for me many things which I had not foreseen, and of which I had never the least idea.
CHAPTER VI. THE FIRST MONTH
Three days after my arrival I was ordered to go to work. The impression left upon me to this day is still very clear, although there was nothing very striking in it, unless one considers that my position was in itself extraordinary. The first sensations count for a good deal, and I as yet looked upon everything with curiosity. My first three days were certainly the most painful of all my terms of imprisonment.
My wandering is at an end, I said to myself every moment. I am now in the convict prison, my resting-place for many years. Here is where I am to live. I come here full of grief, who knows that when I leave it I shall not do so with regret? I said this to myself as one touches a wound, the better to feel its pain. The idea that I might regret my stay was terrible to me. Already I felt to what an intolerable degree man is a creature of habit, but this was a matter of the future. The present, meanwhile, was terrible enough.
The wild curiosity with which my convict companions examined me, their harshness towards a former nobleman now entering into their corporation, a harshness which sometimes took the form of hatred—all this tormented me to such a degree that I felt obliged of my own accord to go to work in order to measure at one stroke the whole extent of my misfortune, that I might at once begin to live like the others, and fall with them into the same abyss.
But convicts differ, and I had not yet disentangled from the general hostility the sympathy here and there manifested towards me.
After a time the affability and good-will shown to me