The prisoner turned pale when he was called; generally speaking, he lay down courageously, and without uttering a word, to receive the terrible rods, after which he got up and shook himself. He bore the misfortune calmly, philosophically, it is true, though he was never punished carelessly, nor without all sorts of precautions. But this time he considered himself innocent. He turned pale, and as he walked quietly towards the escort of soldiers he managed to conceal in his sleeve a shoemaker's awl. The prisoners were severely forbidden to carry sharp instruments about them. Examinations were frequently, minutely, and unexpectedly made, and all infractions of the rule were severely punished. But as it is difficult to take away from the criminal what he is determined to conceal, and as, moreover, sharp instruments are necessarily used in the prison, they were never destroyed. If the official succeeded in taking them away from the convicts, the latter procured new ones very soon.
On the occasion in question, all the convicts had now thrown themselves against the palisade, with palpitating hearts, to look through the crevices. It was known that this time Petroff would not allow himself to be flogged, that the end of the Major had come. But at the critical moment the latter got into his carriage, and went away, leaving the direction of the punishment to a subaltern. "God has saved him!" said the convicts. As for Petroff, he underwent his punishment quietly. Once the Major had gone, his anger fell. The prisoner is submissive and obedient to a certain point, but there is a limit which must not be crossed. Nothing is more curious than these strange outbursts of disobedience and rage. Often a man who has supported for many years the most cruel punishment, will revolt for a trifle, for nothing at all. He might pass for a madman; that, in fact, is what is said of him.
I have already said that during many years I never remarked the least sign of repentance, not even the slightest uneasiness with regard to the crime committed; and that most of the convicts considered neither honour nor conscience, holding that they had a right to act as they thought fit. Certainly vanity, evil examples, deceitfulness, and false shame were responsible for much. On the other hand, who can claim to have sounded the depths of these hearts, given over to perdition, and to have found them closed to all light? It would seem all the same that during so many years I ought to have been able to notice some indication, even the most fugitive, of some regret, some moral suffering. I positively saw nothing of the kind. With ready-made opinions one cannot judge of crime. Its philosophy is a little more complicated than people think. It is acknowledged that neither convict prisons, nor the hulks, nor any system of hard labour ever cured a criminal. These forms of chastisement only punish him and reassure society against the offences he might commit. Confinement, regulation, and excessive work have no effect but to develop with these men profound hatred, a thirst for forbidden enjoyment, and frightful recalcitrations. On the other hand I am convinced that the celebrated cellular system gives results which are specious and deceitful. It deprives a criminal of his force, of his energy, enervates his soul by weakening and frightening it, and at last exhibits a dried up mummy as a model of repentance and amendment.
The criminal who has revolted against society, hates it, and considers himself in the right; society was wrong, not he. Has he not, moreover, undergone his punishment? Accordingly he is absolved, acquitted in his own eyes. In spite of different opinions, every one will acknowledge that there are crimes which everywhere, always, under no matter what legislation, are beyond discussion crimes, and should be regarded as such as long as man is man. It is only at the convict prison that I have heard related, with a childish, unrestrained laugh, the strangest, most atrocious offences. I shall never forget a certain parricide, formerly a nobleman and a public functionary. He had given great grief to his father—a true prodigal son. The old man endeavoured in vain to restrain him by remonstrance on the fatal slope down which he was sliding. As he was loaded with debts, and his father was suspected of having, besides an estate, a sum of ready money, he killed him in order to enter more quickly into his inheritance. This crime was not discovered until a month afterwards. During all this time the murderer, who meanwhile had informed the police of his father's disappearance, continued his debauches. At last, during his absence, the police discovered the old man's corpse in a drain. The gray head was severed from the trunk, but replaced in its original position. The body was entirely dressed. Beneath, as if by derision, the assassin had placed a cushion.
The young man confessed nothing. He was degraded, deprived of his nobiliary privileges, and condemned to twenty years' hard labour. As long as I knew him I always found him to be careless of his position. He was the most light-minded, inconsiderate man that I ever met, although he was far from being a fool. I never observed in him any great tendency to cruelty. The other convicts despised him, not on account of his crime, of which there was never any question, but because he was without dignity. He sometimes spoke of his father. One day for instance, boasting of the hereditary good health of his family, he said: "My father, for example, until his death was never ill."
Animal insensibility carried to such a point is most remarkable—it is, indeed, phenomenal. There must have been in this case an organic defect in the man, some physical and moral monstrosity unknown hitherto to science, and not simply crime. I naturally did not believe in so atrocious a crime; but people of the same town as himself, who knew all the details of his history, related it to me. The facts were so clear that it would have been madness not to accept them. The prisoners once heard him cry out during his sleep: "Hold him! hold him! Cut his head off, his head, his head!"
Nearly all the convicts dreamed aloud, or were delirious in their sleep. Insults, words of slang, knives, hatchets, seemed constantly present in their dreams. "We are crushed!" they would say; "we are without entrails; that is why we shriek in the night."
Hard labour in our fortress was not an occupation, but an obligation. The prisoners accomplished their task, they worked the number of hours fixed by the law, and then returned to the prison. They hated their liberty. If the convict did not do some work on his own account voluntarily, it would be impossible for him to support his confinement. How could these persons, all strongly constituted, who had lived sumptuously, and desired so to live again, who had been brought together against their will, after society had cast them up—how could they live in a normal and natural manner? Man cannot exist without work, without legal, natural property. Depart from these conditions, and he becomes perverted and changed into a wild beast. Accordingly, every convict, through natural requirements and by the instinct of self-preservation, had a trade—an occupation of some kind.
The long days of summer were taken up almost entirely by our hard labour. The night was so short that we had only just time to sleep. It was not the same in winter. According to the regulations, the prisoners had to be shut up in the barracks at nightfall. What was to be done during these long, sad evenings but work? Consequently each barrack, though locked and bolted, assumed the appearance of a large workshop. The work was not, it is true, strictly forbidden, but it was forbidden to have tools, without which work is evidently impossible. But we laboured in secret, and the administration seemed to shut its eyes. Many prisoners arrived without knowing how to make use of their ten fingers; but they learnt a trade from some of their companions, and became excellent workmen.
We had among us cobblers, bootmakers, tailors, masons, locksmiths, and gilders. A Jew named Esau Boumstein was at the same time a jeweller and a usurer. Every one worked, and thus gained a few pence—for many orders came from the town. Money is a tangible resonant liberty, inestimable for a man entirely deprived of true liberty. If he feels some money in his pocket, he consoles himself a little, even though he cannot spend it—but one can always and everywhere spend money, the more so as forbidden fruit is doubly sweet. One can often buy spirits in the convict prison. Although pipes are severely forbidden, every one smokes. Money and tobacco save the convicts from the scurvy, as work saves them from crime—for without work they would mutually have destroyed one another like spiders shut up in a close bottle. Work and money were all