Inflection 04: Permanence. Elizabeth Diller. Читать онлайн. Newlib. NEWLIB.NET

Автор: Elizabeth Diller
Издательство: Bookwire
Серия: Inflection
Жанр произведения: Документальная литература
Год издания: 0
isbn: 9783887789138
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involved with coordinating objects into certain assemblages and arrangements.

      It follows from this that a multiplicity of temporalities can be created by different kinds of material assemblages. The two most common types of time in architecture are temporary and permanent, but a closer look at a project like Agropolis (discussed later in this essay) offers a range of other typologies.

       Performing Permanence

      It is almost a cliché to state that one of the dominant characteristics of architecture is the quest for permanence. Architecture is meant to persist, to be durable. The term ‘permanent architecture’ does not exist because the idea of permanence is central to its logic.

      Various authors have pointed out problems with the assumption of permanence. Mohsen Mostafavi and David Leatherbarrow state the obvious but often overlooked fact that ‘No building stands forever.’6 Even the greatest buildings and cities will one day fall into ruin, become redundant or be replaced. Mostafavi and Leatherbarrow identify a contradiction in which ‘buildings persist in time. Yet they do not.’7 The language we use to describe architecture often conceals the fact that nothing, in the end, lasts forever. In this sense, permanence is an imagined ideal that we collectively sustain.

      Long lifespans are only achieved through the procedures of maintenance and care. Nigel Thrift writes that repair and maintenance are the ‘means by which the constant decay of the world is held off.’8 The deserted and vegetative town of Varosha on the island of Cyprus and the Demilitarised Zone between North and South Korea illustrate how so-called permanent objects quickly fail when no one is present to maintain them.9 The famous image of a decaying Villa Savoye evidences the tension between the essence of a finished work and the deleterious effects of time and weathering. Stewart Brand writes that ‘Architecture, we imagine, is permanent. And so our buildings thwart us.’10 The status of buildings as durable objects, like the twin’s travel on the train to Switzerland, is only sustained by an array of other devices and labour that continuously care and protect. The often overlooked labour of cleaning, repair and maintenance is the invisible work that creates the effect of permanence.

      Permanent buildings are a result of large assemblages of different things working together to keep them standing: foundations, windows and ceilings make buildings stable and keep the weather outside; various institutions and organisations pay cleaners, caretakers and maintenance crews to maintain and repair its different parts; financial institutions such as banks and insurance companies provide capital to upgrade, rebuild and repair as time goes by. This creates a particular experience of use, and like the twin on the train, this enables other kinds of behaviour and activity to be focused on. Permanence is a kind of performance, but it is one we benefit from participating in. The permanence of architecture is a beneficial illusion that helps to sustain the institutions and organisations we want to have as stable markers of our society—courts, houses, great landmarks, universities, commercial centres, parliaments and civic spaces.

       Performing Temporariness

      What then of the temporary? Temporary architecture is a minor tradition that requires naming in a way that permanent architecture does not. Temporary projects have a beginning and an end. Permanent architecture is finished when it opens—this is its final state. A temporary project is finished when it disappears and ceases to be.

      After the earthquakes in Christchurch, temporary projects proliferated with hundreds spreading across the damaged city. Agropolis was one such project initiated by Jessica Halliday, director of the Festival of Transitional Architecture (FESTA) and Bailey Perryman, a local food activist. It was developed as part of a larger collaboration that included local residents, businesses, chefs and artists. Launched at FESTA in 2013, the project was located on a vacant central site, one of thousands in the central city in which 80 percent of the area was demolished.

      Agropolis consisted of around 12 large planter boxes, many of which were constructed from demolished houses, a large four-part composting facility and a tool shed made of earth. The project worked with local cafés to gather their green waste for composting and growing vegetables to sell back to the shops. Agropolis was temporary, it evolved at its first site over two years and then moved to another in 2015 before integrating with a larger urban farm project in 2016.

      Authors of the 2012 book The Temporary City, Peter Bishop and Lesley Williams, define temporary projects in relation to intention.11 For them a project is temporary when the people that make and use it understand that it will not last. This kind of temporary use can be liberating: experiments and investigations can be made without the risk of permanent and expensive failure; different materials can be introduced and arranged into dynamic forms; members of the public and students can participate in the design and making of places with little fear of consequence; a larger and more radical variety of activities can be performed in public such as film screenings, bathing, dancing, shopping, eating and the growing of food. Examples of temporary projects internationally range from protests such as Occupy to community gardens and commercial pop-up spaces and are produced by a variety of designers, architects, retailers, activists, artists and community groups. Agropolis was an experiment in building systems of exchange and an alternative economy of food and waste based on freely given expertise and hundreds of volunteer hours.

      Bringing things together—materials, organisations, people, practices—for a temporary period of time changes the relationship people have with the project or place. Experiences of provisionality, experimentation and uncertainty characterise temporary projects. Agropolis’ temporary condition produced a heightened sense of commitment and engagement. Bailey Perryman comments ‘You know every day of these projects is unique.”12

image

      Agropolis during FESTA 2014

      Photograph by Annelies Zwaan

      An important aspect of temporary projects is that the systems and assemblages required to bring them into being are often not as well integrated into the fabric of a place. Formal organisations such as councils and contractors, and integration with complex infrastructures of power, phone and water are frequently avoided by temporary projects, and instead ad hoc, improvised solutions are preferred. Often this means a more public display of making and developing projects and systems. In this way, the things involved with making, maintaining and unmaking of the projects are foregrounded. In contrast to more permanent architectures, in temporary projects such as Agropolis, maintenance and repair were public and visible activities, and through these different practices were brought to public view. In October 2013, Agropolis was launched with an event in the garden and the public was invited to help mix the mud for the earth shed with their feet. Many events, meetings, tours, festivals and working bees took place over its lifetime to sustain the farm and to offer people experiences and new knowledge about building and planting. These were experiences of a temporary project, but other forms of temporality were also being created and experienced at the same time.

      Both permanent and temporary architecture can be framed as a performance of invisible and public entities working together to produce effects that are experienced by people. This framing suggests that different types of assembling and gathering may create other types of temporal experience.

       Event Times

      Event time is a sharp and focused form of temporality characterised by festivals and carnivals. In the 1970s and ‘80s, Bernard Tschumi argued that architecture can only be understood through the event, that space makes no sense without considering the things that happen within it.13 At its broadest, this argument arranges the programme and intent of the space as being a critical part of its imagining. In relation to the Agropolis project, festivals and events brought into the site include temporary restaurants, tours, talks, construction processes and installations.

      Events often produce vibrant and surprising atmospheres and because each involves a unique gathering of people, weather and materials, the atmosphere cannot be repeated—they are experienced as unique and important. Projects become platforms for events that then offer one-off experiences, but the variability of the