It was at this time that I began truly to enjoy the peace of God, which passeth all understanding. In this my joy I wrote to my father and brother, entreating them to seek the Lord, and telling them how happy I was; thinking, that if the way to happiness were but set before them, they would gladly embrace it. To my great surprise an angry answer was returned.—About this period the Lord sent a believer, Dr. Tholuck, as professor of divinity to Halle, in consequence of which a few believing students came from other universities. Thus also, through becoming acquainted with other brethren, the Lord led me on.
With the revival of the work of grace in my heart, after the snare above referred to had been broken, my former desire, to give myself to missionary service, returned, and I went at last to my father to obtain his permission, without which I could not be received into any of the German missionary institutions. My father was greatly displeased, and particularly reproached me, saying that he had expended so much money on my education, in hope that he might comfortably spend his last days with me in a parsonage, and that he now saw all these prospects come to nothing. He was angry, and told me he would no longer consider me as his son. But the Lord gave me grace to remain steadfast. He then entreated me, and wept before me; yet even this by far harder trial the Lord enabled me to bear. Before I went away I took an opportunity of reminding my brother of my former wicked life, and told him that now, having been thus blessed by God, I could not but live for Him. After I had left my father, though I wanted more money than at any previous period of my life, as I had to remain two years longer in the university, I determined, never to take any more from him; for it seemed to me wrong, so far as I remember, to suffer myself to be supported by him, when he had no prospect that I should become, what he would wish me to be, namely, a clergyman with a good living. This resolution I was enabled to keep.
By the way I would here observe, that the Lord afterwards, in a most remarkable way, supplied my temporal wants. For shortly after this had occurred, several American gentlemen, three of whom were professors in American colleges, came to Halle for literary purposes; and as they did not understand German, I was recommended by Dr. Tholuck to teach them. These gentlemen, some of whom were believers, paid so handsomely for the instruction which I gave them, and for the lectures of certain professors which I wrote out for them, that I had enough and to spare. Thus did the Lord richly make up to me the little which I had relinquished for His sake. "0 fear the Lord, ye His saints; for there is no want to them that fear Him." Psalm xxxiv. 9.
On my return from my father to Halle, I found that the more experienced brethren thought that I ought for the present to take no further steps respecting my desire to go out as a missionary. But still it was more or less in my mind.—Whitsuntide and the two days following I spent in the house of a pious clergyman in the country: for all the ministers at Halle, a town of more than 30,000 inhabitants, were unenlightened men, God greatly refreshed me through this visit. Dear Beta was with me. On our return we related to two of our former friends, whose society we had not quite given up, though we did not any longer live with them in sin, how happy we had been on our visit. I then told them how I wished they were as happy as ourselves. They answered, we do not feel that we are sinners. After this I fell on my knees, and asked God to show them that they were sinners. Having done so, I left them, and went into my bed-room, where I continued to pray for them. After a little while I returned to my sitting-room, and found them both in tears, and both told me that they now felt themselves to be sinners. From that time a work of grace commenced in their hearts.
Shortly after this, being still greatly exercised about going out as a missionary, and wishing much (according to my natural mind, as I now see,) to have the matter settled, in one way or the other, without being willing quietly, patiently, and prayerfully to wait on the Lord, I came to the conclusion to ascertain the Lord's mind by the lot. To this end I not merely drew a lot in private, but I bought a ticket in the royal lottery; and I left it thus with the Lord, that if I gained any thing, I should take it to be His will that I should become a missionary, if not, that I should remain at home. My ticket came out with a small sum, on account of which it appeared to me that I should be a missionary. I therefore applied to the Berlin Missionary Society, but was not accepted, because my father had not given his consent.
Very soon afterwards I was led to see in some degree, and since then much more fully, the error into which I had fallen respecting the lot. In the first place it was altogether wrong, that I, a child of God, should have any thing to do with so worldly a system as that of the lottery. But it was also unscriptural to go to the lot at all for the sake of ascertaining the Lord's mind, and this I ground on the following reasons. We have neither a commandment of God for it, nor the example of our Lord, nor that of the apostles, after the Holy Spirit had been given on the day of Pentecost. 1. We have many exhortations in the word of God to seek to know His mind by prayer and searching the Holy Scriptures, but no passage which exhorts us to use the lot. 2. The example of the apostles (Acts i.) in using the lot, in the choice of an apostle, in the room of Judas Iscariot, is the only passage, which can be brought in favour of the lot, from the New Testament, (and to the Old we have not to go under this dispensation, for the sake of ascertaining how we ought to live as disciples of Christ). Now concerning this circumstance we have to remember, that the Spirit was not yet given (John vii. 39; ch. xiv. 16, 17; ch. xvi. 7, 13), by whose teaching especially it is that we may know the mind of the Lord; and hence we find, that, after the day of Pentecost, the lot was no more used, but the apostles gave themselves to prayer and fasting to ascertain how they ought to act.
In addition to this I would give my own experience concerning the lot, but only by way of illustrating the view just given; for the word of God is quite sufficient on the subject. And first as it regards my using the lot in the above case. How did it turn out? I had repeatedly asked the Lord to show me His mind, whether He would have me to be a missionary or not. But not coming to a satisfactory assurance, and being very anxious to have the matter settled, I found out in my own judgment a much shorter way, namely, the lot. I ought to have said to myself, how can an individual, so ignorant as you are, think about being a teacher to others? For though I was truly begotten again, and rested upon Christ alone for salvation, still I should not have been able to give a clear explanation of even the most elementary truths of the Gospel. How then could I be fit to teach others? The first thing therefore I ought to have done, was, to seek through much prayer, and searching the Scriptures, and a holy life, to obtain more knowledge of divine things. Further, as to my impatience in wishing the matter settled, how could I have been fit to endure in that state the hardships and trials of a missionary life, in which my patience, no doubt, would have been much more severely tried? I therefore ought to have said to myself, if I cannot wait quietly, though it be many months longer, before the Lord shows me clearly His will concerning the matter, how then can I be fit for missionary work? Instead of thus comparing my state of heart and knowledge, with what is required in the Scriptures from him who is to be a teacher, I ran hastily to the lot, and thought I had done it prayerfully. And how did it end? According to my prayers the lot decided I should be a missionary among the heathen (and my mind, at that time, especially inclined to the East Indies). But the way in which the Lord has led me since has been very different. And it ought not to be said in defense of the practice of deciding by lot—Perhaps the Lord meant you to be a missionary among the heathen,