In looking back upon my past life, I know not where to begin, and where to end, in making mention of the Lords mercies. His long-suffering towards me in the days of my unregeneracy cannot be described. You know a little of my sinful life, before I was brought to the Lord; still you know but very little. If, however, I have much reason to praise God for His mercies towards me in those days, I have more abundant reason to admire His gentleness, long-suffering, and faithfulness towards me since I have known Him. He has step by step led me on, and He has not broken the bruised reed. His gentleness towards me has been great indeed, very great. (Brethren, let us follow God, in dealing gently with each other!) He has borne with my coldness, half-heartedness, and backsliding. In the midst of it all, He has treated me as His child. How can I sufficiently praise Him for this long-suffering? (Brethren, let us imitate our Father, let us bear long, and suffer long with each other!) He has been always the same gracious, kind, loving Father, Friend, Supporter, Teacher, Comforter, and all in all to me, as He was at the beginning. No variableness has been found in Him towards me, though I have again and again provoked Him. I say this to my shame. (Brethren, let us seek to be faithful, in the Lord, towards each other! Let us seek to love each other in the truth, and for the truths sake, without variableness! It is easy, comparatively, to begin to love; but it requires much watchfulness, not to grow weary in love, when little or no love is returned; yea, when we are unkindly treated, instead of being loved. But as our gracious, faithful God, notwithstanding all our variableness, loves us without change, so should we, His children, love each other. Lord, help us so to do!)
Besides this gentleness, long-suffering, and faithfulness, which the Lord has manifested towards me, and which I have experienced in common with you all, the Lord has bestowed upon me peculiar blessings and privileges. One of the chief is, that He has condescended to call me for the ministry of His word. How can I praise Him sufficiently for this! One who was such a sinner, such a servant of Satan, so fit for hell, so deserving of everlasting destruction, was not merely cleansed from sin and made a child of God through faith in the Lord Jesus, and thus fitted for heaven, and did not merely receive the sure promise that he should have eternal glory; but was also called unto, and, in a measure, qualified for the expounding of the word of God. I magnify Him for this honour!-But more than this. More than eleven years, with very little interruption, have I been allowed, more or less, to preach the Word. My soul does magnify the Lord for this! More still. The Lord has condescended to use me as an instrument in converting many sinners, and, in a measure at least, in benefiting many of His children. For this honour I do now praise God, and shall praise Him not merely as long as I live, but as long as I have a being. But I do not stop here. I have many other reasons to speak well of the Lord, but I would only mention one. It is my present affliction. Yes, my present affliction is among the many things, for which I have very much reason to praise God; and I do praise Him for it. Before you, before the whole church of Christ, and before the world would I confess that God has dealt in very kindness towards me in this affliction. I own, I have not borne it without impatience and fretfulness; I own, I have been several times overcome by irritability of temper on account of it; but nevertheless, after the inner man, I praise God for the affliction, and I do desire from my heart, that it may truly benefit me, and that it may not be removed till the end has been answered, for which it has been sent. God has blessed me in this trial, and is still blessing me.—As I know you love me, (unworthy as I am of it), and feel interested about me, I mention a few of the many mercies with which God has favoured me during these twelve weeks. 1. At the commencement of my illness, when my head was affected in a manner quite new to me, and when thus it continued day after day, I feared lest I should lose my reason.—This created more real internal suffering than ever I had known before. But our gracious Lord supported me. His precious gospel was full of comfort to me. All, all will be well, was invariably the conclusion, the conclusion grounded upon Scripture, to which I came; yea, all will be well with me eternally, though the heaviest of all earthly trials should coins upon me, even that of dying in a state of insanity.—I was once near death, as I then thought, nearly nine years ago: I was full of comfort at that time; but to be comfortable,—to be able quietly to repose upon God, with the prospect of an affliction before one, such as I have now mentioned,—is more than to be comfortable in the prospect of death, at least for a believer.—Now, is it not well to be afflicted, in order to obtain such an experience? And have I not reason, therefore, to thank God for this affliction?
Oxford, Feb. 6, 1838.
When I began to write the foregoing lines, beloved brethren, I intended to write but very briefly; but as I love you, and as I have abundant reason to magnify the Lord, my pen ran on, till my head would follow no longer.—I go on now to mention some other mercies which the Lord has bestowed upon me, through my present affliction.
2. Through being deprived for so long a time of the privilege of preaching the Word to sinners and saints, the Lord has been pleased to create in me a longing for this blessed work, and to give me at the same time to feel the importance of it, in a degree in which I never had experienced it before. Thus the Lord has fitted me somewhat more for His work, by laying me aside from it. Good therefore is the Lord, and kind indeed, in disabling me from preaching. Great has been my trial, after the self-willed old nature, not to be able to preach; and long ere this, unfit as I was for it, I should have resumed the work, had I followed my own will; but hitherto have I considered it most for the glory of God, quietly to refrain from outward service, in order to glorify Him by patient submission, till my Lord shall be pleased to condescend to call His servant forth again for active engagements. And then, I know, He will give me grace, cheerfully to go back to the delightful service of pointing sinners to the Lamb of God, and of feeding the church.
3. Through this affliction I have known experimentally in a higher degree than I knew it before, how, if obliged to refrain from active service, one can nevertheless as really and truly help the armies of Jesus, through secret prayer, as if one were actively engaged in the proclamation of the truth.—This point brings to my mind a truth, of which we all need to be reminded frequently, even this, that at all times, and under all circumstances, we may really and truly serve the Lord, and fight for His kingdom, by seeking to manifest His mind, and by giving ourselves to prayer.
4. Through the instrumentality of this affliction the Lord has been pleased to show me, how I may lay out myself more fully for His service in the proclamation of His truth; and, by His grace, if ever restored for active service, I purpose to practice what He has shown me.
5. Through being deprived so much from meeting with the brethren as I have been these thirteen weeks, I have learned somewhat more to value this privilege than I did before. For as my head has been much affected, even through one meeting on the Lords day, I have seen how highly I ought to have prized the days, when twice or thrice I could meet with the saints, without suffering from it.—Bear with me, brethren, when I beseech you, highly to esteem the opportunities of assembling yourselves together. Precede them with prayer; for only in as much as you do so, have you a right to expect a blessing from them. Seek to treasure up, not merely in your memory, but in your heart, the truths which you hear; for soon you may be deprived of these privileges, and soon you may be called upon to practice what you hear. Brethren, let us not learn the greatness of our privileges, by being deprived of them.—
I also delight in mentioning some of the particulars in which the Lords kindness to me has appeared in this affliction, and whereby He has shown, that He does not lay more on us, than is absolutely needful.
1. You know, that since May, 1836, I was able to walk but little. This infirmity the Lord entirely removed, just before I became afflicted in my head. This was exceedingly kind; for air and exercise are the only means, which almost immediately relieve my head. How much greater would have been the affliction, had I not been able to walk about in the air!-Truly, "He stayeth His rough wind, in the day of His east wind." I delight in pointing out the gentleness of the stroke.
Oxford, Feb. 7, 1838.
2. The Lord might have chosen to confine me to my bed, and kept me there in much pain these thirteen weeks, for the sake of teaching me the lessons which He purposes me to learn through this affliction; instead of this, the pain in my head has been so slight, that it would not be worth mentioning, were it not connected with a weakness of the mental faculties, which allows of but little exertion.
3.