God Had Mercy on Me: The Life & Work of George Müller. George Muller. Читать онлайн. Newlib. NEWLIB.NET

Автор: George Muller
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left undone on account of want of trust in the Lord, but through an abundance of other things calling for all the time and strength of my brother Craik and myself; for the Lord had both given faith, and had also shown by the following instance, in addition to very many others, both what He can and what He will do. One morning, whilst sitting in my room, I thought about the distress of certain brethren, and said thus to myself:—"O that it might please the Lord to give me the means to help these poor brethren!" About an hour afterwards I had 60l. sent as a present for myself, from a brother, whom up to this day I have never seen, and who was then, and is still, residing several thousand miles from this. Should not such an experience, together with promises like that one in John xiv. 13, 14, encourage us to ask with all boldness, for ourselves and others, both temporal and spiritual blessings? The Lord, for I cannot but think it was He, again and again, brought the thought about these poor children to my mind, till at last it ended in the establishment of "The Scriptural Knowledge Institution, for Home and Abroad;" since the establishment of which, I have had it in a similar way brought to my mind, first about fourteen months ago, and repeatedly since, but especially during these last weeks, to establish an Orphan-House. My frequent prayer of late has been, that if it be of God, He would let it come to pass; if not, that He would take from me all thoughts about it. The latter has not been the case, but I have been led more and more to think that the matter may be of Him. Now, if so, He can influence His people in any part of the world, (for I do not look to Bristol, nor even to England, but to the living God, whose is the gold and the silver,) to intrust me and brother C-r, whom the Lord has made willing to help me in this work, with the means. Till we have them, we can do nothing in the way of renting a house, furnishing it, &c. Yet, when once as much as is needed for this has been sent us, as also proper persons to engage in the work, we do not think it needful to wait till we have the Orphan-House endowed, or a number of yearly subscribers for it; but we trust to be enabled by the Lord, who has taught us to ask for our daily bread, to look to Him for the supply of the daily wants of those children whom He may be pleased to put under our care. Any donations will be received at my house. Should any believers have tables, chairs, bedsteads, bedding, earthenware, or any kind of household furniture to spare, for the furnishing of the house; or remnants or pieces of calico, linen, flannel, cloth, or any materials useful for wearing apparel; or clothes already worn; they will be thankfully received.

      Respecting the persons who are needed for carrying on the work, a matter of no less importance than the procuring of funds, I would observe, that we look for them to God Himself, as well as for the funds; and that all who may be engaged as masters, matrons, and assistants, according to the smallness or largeness of the Institution, must be known to us as true believers; and moreover, as far as we may be able to judge, must likewise be qualified for the work.

      3. At present nothing can be said as to the time when the operations are likely to commence; nor whether the Institution will embrace children of both sexes, or be restricted either to boys or girls exclusively; nor of what age they will be received, and how long they may continue in it; for though we have thought about these things, yet we would rather be guided in these particulars by the amount of the means which the Lord may put into our hands, and by the number of the individuals whom he may provide for conducting the Institution. Should the Lord condescend to use us as instruments, a short printed statement will be issued as soon as something more definite can be said.

      4. It has appeared well to us to receive only such destitute children as have been bereaved of both parents.

      5. The children are intended, if girls, to be brought up for service; if boys, for a trade; and therefore they will be employed, according to their ability and bodily strength, in useful occupations, and thus help to maintain themselves; besides this they are intended to receive a plain education; but the chief and especial end of the Institution will be to seek, with God's blessing, to bring them to the knowledge of Jesus Christ, by instructing them in the Scriptures.

      GEORGE MULLER.

      Bristol, Dec. 10th, 1835.

      December 11. I have been enabled to pray all this week with increased confidence concerning the Orphan-House, as it regards means, a house, suitable individuals to take care of the children, furniture, &c. December 16. Brother C-n, whom the Lord has kindly allowed to stay above two months among us, to supply brother Craik's lack of service, left us today. How very gracious has the Lord been to us in this affliction! Many brethren have been sent to us as helpers for a little while—brother C-t for the greater part of the time, and brother C-n for more than two months. And, in addition to this, when brother Craik and I were both ill, the brethren were kept in peace, and there was a spirit of prayer among them. December 31. This evening we had an especial meeting for prayer and praise. We continued together from seven till after twelve.

      There have been received into the church at Gideon during the past year—29

      Ditto, Bethesda—30

      Altogether—59

      Of these 59, 30 have been brought to the knowledge of the Lord through the instrumentality of brother Craik and me. There are now, of those who have been begotten again through us, since we have been in Bristol, at Gideon 63, and at Bethesda 71—altogether 134. Besides this, several have fallen asleep in the faith, who never were in communion with us, and several of our spiritual children have joined other churches, in and out of Bristol, and many are now standing as hopeful characters on the list of candidates for communion. There have been added to the church at Gideon, since we came, 125; to Bethesda, 163—altogether 288; so that the number of both churches would have been 356 (68 believers we found at Gideon), had there been no changes; but

      Of Gideon are at present

      under church discipline 6, of Bethesda, 7, altogether, 13

      Do. have fallen asleep 12 do. 5 do. 17

      Do. have left Bristol 10 do. 4 do. 14

      Do. have left us, but are

      still in Bristol 11 do. 4 do. 15

      39 20 59

      So that there are at present in communion with us 297:—143 at Bethesda, and 154 at Gideon.

      As it regards the way in which the Lord, in His faithful love, supplied my temporal wants, during the past year, I mention that I received—

      1. In free-will offerings, given through the boxes, as my part £130 3s. 7 1/4d.

      2. In free-will offerings given by believers in and out of Bristol, not through the boxes £120 7s. 6d.

      3. Towards the house rent I received from brother Craik, in consideration that he has no rent to pay, for nine months £7 10s. 0d.

      4. The presents sent to us in clothes and provisions, &c., were worth to us at least £27 0s. 0d.

      Altogether £285 1s. 1 1/4d.

      January 3, 1836. This morning brother Craik spoke a little in public for the first time after about nine months.

      January 6. Today we had three especial prayer meetings, for the full restoration of brother Craik's voice. We had also, on January 7, 8, 9, and 10, especial prayer meetings for brother Craik's full restoration. January 16. Today I put into the press another statement, containing a further account respecting the Orphan-House. [It is here reprinted.]

      Further account respecting the Orphan-House, intended to be established in Bristol, in connection with the Scriptural Knowledge Institution for Home and Abroad.

      When, of late, the thoughts of establishing an Orphan-House, in dependence upon the Lord, revived in my mind, during the first two weeks I only prayed, that, if it were of the Lord, He would bring it about; but, if not, that He graciously would be pleased to take all thoughts about it out of my mind. My uncertainty about knowing the Lord's mind did not arise from questioning whether it would be pleasing in His sight, that there should be an abode and scriptural education provided for destitute fatherless and motherless children; but whether it were His will that I should be the instrument of setting such an object on foot, as my hands were already more than filled. My comfort, however, was, that, if it were His will,