A mortgaged aristocracy, a gambling foreign commerce, a home trade founded on a morbid competition, and a degraded people; these are great evils, but ought perhaps cheerfully to be encountered for the greater blessings of civil and religious liberty. Yet the first would seem in some degree to depend upon our Saxon mode of trial by our peers, upon the stipulations of the great Norman charters, upon the practice and the statute of Habeas Corpus,—a principle native to our common law, but established by the Stuarts; nor in a careful perusal of the Bill of Rights, or in an impartial scrutiny of the subsequent legislation of those times, though some diminution of our political franchises must be confessed, is it easy to discover any increase of our civil privileges. To those indeed who believe that the English nation,—at all times a religious and Catholic people, but who even in the days of the Plantagenets were anti-papal,—were in any danger of again falling under the yoke of the Pope of Rome in the reign of James the Second, religious liberty was perhaps acceptable, though it took the shape of a discipline which at once anathematized a great portion of the nation, and virtually establishing Puritanism in Ireland, laid the foundation of those mischiefs which are now endangering the empire.
That the last of the Stuarts had any other object in his impolitic manoeuvres, than an impracticable scheme to blend the two churches, there is now authority to disbelieve. He certainly was guilty of the offence of sending an envoy openly to Rome, who, by the bye, was received by the Pope with great discourtesy; and her Majesty Queen Victoria, whose Protestantism cannot be doubted, for it is one of her chief titles to our homage, has at this time a secret envoy at the same court: and that is the difference between them: both ministers doubtless working however fruitlessly for the same object: the termination of those terrible misconceptions, political and religious, that have occasioned so many martyrdoms, and so many crimes alike to sovereigns and to subjects.
If James the Second had really attempted to re-establish Popery in this country, the English people, who had no hand in his overthrow, would doubtless soon have stirred and secured their “Catholic and Apostolic church,” independent of any foreign dictation; the church to which they still regularly profess their adherence; and being a practical people, it is possible that they might have achieved their object and yet retained their native princes; under which circumstances we might have been saved from the triple blessings of Venetian politics, Dutch finance, and French wars: against which, in their happiest days, and with their happiest powers, struggled the three greatest of English statesmen,—Bolingbroke, Shelburne, and lastly the son of Chatham.
We have endeavoured in another work, not we hope without something of the impartiality of the future, to sketch the character and career of his successors. From his death to 1825, the political history of England is a history of great events and little men. The rise of Mr Canning, long kept down by the plebeian aristocracy of Mr Pitt as an adventurer, had shaken parties to their centre. His rapid disappearance from the scene left both whigs and tories in a state of disorganization. The distinctive principles of these connexions were now difficult to trace. That period of public languor which intervenes between the breaking up of parties and the formation of factions now transpired in England. An exhausted sensualist on the throne, who only demanded from his ministers repose, a voluptuous aristocracy, and a listless people, were content, in the absence of all public conviction and national passion, to consign the government of the country to a great man, whose decision relieved the sovereign, whose prejudices pleased the nobles, and whose achievements dazzled the multitude.
The DUKE OF WELLINGTON brought to the post of first minister immortal fame; a quality of success which would almost seem to include all others. His public knowledge was such as might be expected from one whose conduct already formed an important portion of the history of his country. He had a personal and intimate acquaintance with the sovereigns and chief statesmen of Europe, a kind of information in which English ministers have generally been deficient, but without which the management of our external affairs must at the best be haphazard. He possessed administrative talents of the highest order.
The tone of the age, the temper of the country, the great qualities and the high character of the minister, indicated a long and prosperous administration. The only individual in his cabinet who, from a combination of circumstances rather than from any intellectual supremacy over his colleagues, was competent to be his rival, was content to be his successor. In his most aspiring moments, Mr Peel in all probability aimed at no higher reach; and with youth and the leadership of the House of Commons, one has no reason to be surprised at his moderation. The conviction that the duke’s government would only cease with the termination of his public career was so general, that the moment he was installed in office, the whigs smiled on him; political conciliation became the slang of the day, and the fusion of parties the babble of clubs and the tattle of boudoirs.
How comes it then that so great a man, in so great a position, should have so signally failed? Should have broken up his government, wrecked his party, and so completely annihilated his political position, that, even with his historical reputation to sustain him, he can since only re-appear in the councils of his sovereign in a subordinate, not to say equivocal, character?
With all those great qualities which will secure him a place in our history not perhaps inferior even to Marlborough, the Duke of Wellington has one deficiency which has been the stumbling-block of his civil career. Bishop Burnet, in speculating on the extraordinary influence of Lord Shaftesbury, and accounting how a statesman, so inconsistent in his conduct and so false to his confederates, should have so powerfully controlled his country, observes, “HIS STRENGTH LAY IN HIS KNOWLEDGE OF ENGLAND.”
Now that is exactly the kind of knowledge which the Duke of Wellington never possessed.
When the king, finding that in Lord Goderich he had a minister who, instead of deciding, asked his royal master for advice, sent for the Duke of Wellington to undertake the government, a change in the carriage of his grace was perceived by some who had the opportunity to form an opinion on such a subject. If one might venture to use such a word in reference to such a man, we might remark, that the duke had been somewhat daunted by the selection of Mr Canning. It disappointed great hopes, it baffled great plans, and dispelled for a season the conviction that, it