The attempts made to enforce the Fugitive Slave Law at the North, whether successful or baffled, served only to inflame passion on both sides and to intensify the very controversy which it had been the purpose of the act—as a part of a compromise—to allay. On the other hand the Southern conviction grew that by the two compromises the South had been cheated of its equal rights in the public domain, and out of that contention was destined almost immediately to grow a bloody war in Kansas and a still more acrimonious state of feeling between the North and the South.
The story of that matter is reserved for another chapter of this history. In the meanwhile, if the facts have been adequately set forth, it must be clear to the reader that the Compromise of 1850 not only failed of its purpose of pacification, but resulted immediately in the very marked increase of hostility between the sections, the intensifying of the irritation and the accentuation of the acrimony that pervaded and inspired the dispute.
The fundamental trouble was that the statesmen who fondly thought to settle the matter by a compromise, did not grasp the truth of the situation with which they were called upon to deal. They did not appreciate the fact that there was indeed an "irrepressible conflict," between the two systems, a conflict which no compromise could end, no arrangement could mollify, no agreement could by any possibility adjust.
War was already on between abolitionism and slavery. It was idle to seek for grounds of reconciliation between convictions so utterly antagonistic and so necessarily irreconcilable. The compromisers were men crying "Peace" where there was no peace and no possibility of peace. They were visionaries seeking to reconcile sentiments that were as opposite as the poles. In opinion and sentiment as well as in physics, there are affinities that may not be resisted and antagonisms that no power can overcome. There was no flux of political agreement that could fuse Northern and Southern sentiment on the subject of slavery into one homogeneous whole—no vehiculum in which the two antagonistic principles could mingle in harmony.
The key to the situation, as every sincere historian must recognize, if he would interpret the events of that time aright, was the fact that this conflict was indeed "irrepressible," and that it could end only with the extinction of slavery on the one hand, or with the universal and constitutional recognition of slavery as a national institution on the other.
The Compromise of 1850 was futile and a failure because it was founded upon the ignoring of this fundamental truth.
CHAPTER VI
Uncle Tom's Cabin
The failure of the Compromise of 1850 to accomplish its purpose did not at first appear in the national election returns. In fact the new Free-soil party polled fewer votes in 1852 than it had cast four years before, but in the elections of the several states of the North it was steadily gaining ground precisely as in the South the extreme disunion pro-slavery party was likewise doing.
Little by little the more conservative men on either side were being drawn into the radical propaganda.
In 1852 there appeared in print a novel which was destined to affect the history of the Union as no other novel ever did before or since. Every historian of that epoch must reckon with "Uncle Tom's Cabin" as one of the vital forces affecting the history of the time.
The novel was written by Mrs. Harriet Beecher Stowe, who personally knew very little about slavery except by hearsay. Of necessity it abounded in inconsistencies, mistakes of facts, and impossibilities so far as its social depictions were concerned. All these things have been pointed out by criticism and need not now be recapitulated, the more because they have no historical importance whatever. But the novel made a tremendous appeal to the sentiment of humanity in antagonism to slavery. It argued no question, it offered no statistics, it presented no thesis. It simply appealed to the sentiments of men, and women, and children, for the abolition of slavery and its influence was immediate and well-nigh limitless.
As there are no fixed canons of criticism by which to determine the artistic merit or the dramatic value of any work of the imagination it is of course open to those who choose to contend, as many have done, that Mrs. Stowe's work was not at all great as a creation in fiction but that its immediate and stupendous success and influence were due solely to the adventitious circumstances of its publication. But those adventitious circumstances did not exist in the remote European countries into whose languages the novel was presently translated and among whose people it continues to be a classic to this day. These people knew nothing whatever of American slavery and cared little if at all about it. They were in no degree influenced in their judgment of Mrs. Stowe's romance by any of the considerations that vexed the politics of this Republic. They read the novel because of its intrinsic and intensely human interest and because of nothing else whatever.
The better judgment would seem to be that "Uncle Tom's Cabin" was a work of extraordinary dramatic power and phenomenal fitness to appeal to the sympathies of men. It had for its subject one of the most picturesque states of society that has ever been known among men and one so unusual among modern nations that its very rarity added to its charm as a theme for the romance writer.
There is another important fact which must be taken into consideration in estimating the influence of that work of fiction. At that time all the churches frowned upon novel-reading as a sin. A few of T. S. Arthur's temperance tales were cautiously permitted to the elect, but as a rule the reading of novels was rigidly forbidden to those who constituted the congregations of the churches. Even Dickens, who was then in the midst of his extraordinary popularity, was read only secretly and with shamefacedness by those who submitted themselves to the instruction of the clergy. The Methodists in particular—and Methodism was, as it still is, a very great power in the land—frowned upon all works of fiction as the devil's agencies for the perversion of the human mind and the destruction of the human soul. Novel-reading was classed by all the pulpits of the time with such sins as Sabbath-breaking, whiskey-drinking, dancing, and other devices of Satan. The great majority of men and women of that generation were effectually forbidden to read even the great masterpieces of their mother tongue, from Shakespeare onward. But here in Mrs. Stowe's work was a novel approved of all the clergy, a novel which anybody might virtuously read, and a generation hungry for creative literature of a date later than the "Pilgrim's Progress" eagerly welcomed the opportunity to read a novel, full of flesh-and-blood interest, that appealed strongly to the kindlier and better sentiments of human nature. The preachers read the book and recommended it to their parishioners and as a consequence everybody read it—men, women and children.
Very naturally this universal reading of such a romance greatly inflamed the sentiment of antagonism to slavery and incidentally aroused something like hatred of the slaveholder though Mrs. Stowe had probably not intended that to be the effect of her written words.
There were a dozen or a score of more or less inane novels put forward in answer to "Uncle Tom's Cabin" but their only effect was to intensify the interest in that work.
Coming as it did upon the heels of the new and peculiarly offensive Fugitive Slave Law Mrs. Stowe's romance converted pretty nearly all the people of the North to the anti-slavery cause and hastened the growth of the anti-slavery party into formidable proportions. It awakened sentiment, and sentiment is always an immeasurably more potent factor in human affairs than mere intellectual conviction is. It enlisted in the anti-slavery cause every gentle and every rampant impulse of the people of the North. It rubbed out of multitudes of men's minds every consideration of constitutional restriction, every thought of states' rights, every dogma of the law and every decree of the courts. It quickly bred a new crusade against slavery. It everywhere stimulated the thought that slavery was a wrong for which the whole Nation was responsible and the extermination of which, at all