Before going out to breakfast, while looking around the room for a few things which I wanted to take with me, I espied upon the table a long white hair. This was indeed a surprise, for I had about concluded that my adventure of the previous night was a species of waking nightmare, the result of overworked brain and weakened body. But here was tangible evidence to the contrary, an assurance that my mysterious visitor was not a fancy or a dream, and his parting words, "I will see you again," recurred to me with singular effect. "He will see me again; very well; I will preserve this evidence of his visit for future use." I wound the delicate filament into a little coil, folded it carefully in a bit of paper, and consigned it to a corner in my pocket-book, though not without some misgiving that it too might disappear as did the knife.
The strange experience of that night had a good effect on me; I became more regular in all my habits, took abundant sleep and exercise, was more methodical in my modes of study and reasoning, and in a short time found myself vastly improved in every way, mentally and physically.
The days went fleeting into weeks, the weeks into months, and while the form and figure of the white-haired stranger were seldom absent from my mind, he came no more.
CHAPTER II.
A FRIENDLY CONFERENCE.
It is rare, in our present civilization, to find a man who lives alone. This remark does not apply to hermits or persons of abnormal or perverted mental tendencies, but to the majority of mankind living and moving actively among their fellows, and engaged in the ordinary occupations of humanity. Every man must have at least one confidant, either of his own household, or within the circle of his intimate friends. There may possibly be rare exceptions among persons of genius in statecraft, war, or commerce, but it is doubtful even in such instances if any keep all their thoughts to themselves, hermetically sealed from their fellows. As a prevailing rule, either a loving wife or very near friend shares the inner thought of the most secretive individual, even when secrecy seems an indispensable element to success. The tendency to a free interchange of ideas and experiences is almost universal, instinct prompting the natural man to unburden his most sacred thought, when the proper confidant and the proper time come for the disclosure.
For months I kept to myself the events narrated in the preceding chapter. And this for several reasons: first, the dread of ridicule that would follow the relation of the fantastic occurrences, and the possible suspicion of my sanity, that might result from the recital; second, very grave doubts as to the reality of my experiences. But by degrees self-confidence was restored, as I reasoned the matter over and reassured myself by occasional contemplation of the silvery hair I had coiled in my pocket-book, and which at first I had expected would vanish as did the stranger's knife. There came upon me a feeling that I should see my weird visitor again, and at an early day. I resisted this impression, for it was a feeling of the idea, rather than a thought, but the vague expectation grew upon me in spite of myself, until at length it became a conviction which no argument or logic could shake. Curiously enough, as the original incident receded into the past, this new idea thrust itself into the foreground, and I began in my own mind to court another interview. At times, sitting alone after night, I felt that I was watched by unseen eyes; these eyes haunted me in my solitude, and I was morally sure of the presence of another than myself in the room. The sensation was at first unpleasant, and I tried to throw it off, with partial success. But only for a little while could I banish the intrusive idea, and as the thought took form, and the invisible presence became more actual to consciousness, I hoped that the stranger would make good his parting promise, "I will see you again."
On one thing I was resolved; I would at least be better informed on the subject of hallucinations and apparitions, and not be taken unawares as I had been. To this end I decided to confer with my friend, Professor Chickering, a quiet, thoughtful man, of varied accomplishments, and thoroughly read upon a great number of topics, especially in the literature of the marvelous.
So to the Professor I went, after due appointment, and confided to him full particulars of my adventure. He listened patiently throughout, and when I had finished, assured me in a matter-of-fact way that such hallucinations were by no means rare. His remark was provoking, for I did not expect from the patient interest he had shown while I was telling my story, that the whole matter would be dismissed thus summarily. I said with some warmth:
"But this was not a hallucination. I tried at first to persuade myself that it was illusory, but the more I have thought the experience over, the more real it becomes to me."
"Perhaps you were dreaming," suggested the Professor.
"No," I answered; "I have tried that hypothesis, and it will not do. Many things make that view untenable."
"Do not be too sure of that," he said; "you were, by your own account, in a highly nervous condition, and physically tired. It is possible, perhaps probable, that in this state, as you sat in your chair, you dozed off for a short interval, during which the illusion flashed through your mind."
"How do you explain the fact that incidents occupying a large portion of the night, occurred in an interval which you describe as a flash?"
"Easily enough; in dreams time may not exist: periods embracing weeks or months may be reduced to an instant. Long journeys, hours of conversation, or a multitude of transactions, may be compressed into a term measured by the opening or closing of a door, or the striking of a clock. In dreams, ordinary standards of reason find no place, while ideas or events chase through the mind more rapidly than thought."
"Conceding all this, why did I, considering the unusual character of the incidents, accept them as real, as substantial, as natural as the most commonplace events?"
"There is nothing extraordinary in that," he replied. "In dreams all sorts of absurdities, impossibilities, discordancies, and violation of natural law appear realities, without exciting the least surprise or suspicion. Imagination runs riot and is supreme, and reason for the time is dormant. We see ghosts, spirits, the forms of persons dead or living—we suffer pain, pleasure, hunger—and all sensations and emotions, without a moment's question of their reality."
"Do any of the subjects of our dreams or visions leave tangible evidences of their presence?"
"Assuredly not," he answered, with an incredulous, half-impatient gesture; "the idea is absurd."
"Then I was not dreaming," I mused.
Without looking at me, the Professor went on: "These false presentiments may have their origin in other ways, as from mental disorders caused by indigestion. Nicolai, a noted bookseller of Berlin, was thus afflicted. His experiences are interesting and possibly suggestive. Let me read some of them to you."
The Professor hereupon glanced over his bookshelf, selected a volume, and proceeded to read:[1]
"I generally saw human forms of both sexes; but they usually seemed not to take the smallest notice of each other, moving as in a market place, where all are eager to press through the crowd; at times, however, they seemed to be transacting business with each other. I also saw several times, people on horseback, dogs, and birds.
"All these phantasms appeared to me in their natural size, and as distinct as if alive, exhibiting different shades of carnation in the uncovered parts, as well as different colors and fashions in their dresses, though the colors seemed somewhat paler than in real nature. None of the figures appeared particularly terrible, comical, or disgusting, most of them being of indifferent shape, and some presenting a pleasant aspect. The longer these phantasms continued to visit me, the more frequently did they return, while at the same time they increased in