Etidorhpa; or, The End of Earth. John Uri Lloyd. Читать онлайн. Newlib. NEWLIB.NET

Автор: John Uri Lloyd
Издательство: Bookwire
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Жанр произведения: Языкознание
Год издания: 0
isbn: 4064066053505
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spokesman, as if divining my thought, "there is no danger," and at once I realized, by quick reasoning, that if my death were demanded, my body might long since have been easily destroyed, and all this ceremony would have been unnecessary.

      I hesitated no longer, but drew into my lungs the vapor that arose from the mysterious cup, freely expanding my chest several times, and then asked, "Is not that enough?" Despair now overcame me. My voice, no longer the full, strong tone of a man in middle life and perfect strength, squeaked and quavered, as if impaired by palsy. I had seen my image in a mirror, an old man with wrinkled face and white hair; I now heard myself speak with the voice of an octogenarian.

      "What have you done?" I cried.

      "We have obeyed your orders; you told us you were ready to leave your own self here, and the work is complete. The man who entered has disappeared. If you should now stand in the streets of your village home, and cry to your former friends, 'It is I, for whom you seek,' they would smile, and call you a madman. Know," continued the voice, "that there is in Eastern metaphysical lore, more true philosophy than is embodied in the sciences of to-day, and that by means of the ramifications of our order it becomes possible, when necessary, for him who stands beyond the inner and upper Worshipful Master, to draw these treasures from the occult Wisdom possessions of Oriental sages who forget nothing and lose nothing. Have we not been permitted to do his bidding well?"

      "Yes," I squeaked; "and I wish that you had done it better. I would that I were dead."

      "When the time comes, if necessary, your dead body will be fished from the water," was the reply; "witnesses have seen the drowning tragedy, and will surely identify the corpse."

      "And may I go? am I free now?" I asked.

      "Ah," said he, "that is not for us to say; our part of the work is fulfilled, and we can return to our native lands, and resume again our several studies. So far as we are concerned, you are free, but we have been directed to pass you over to the keeping of others who will carry forward this judgment—there is another step."

      "Tell me," I cried, once more desponding, "tell me the full extent of my sentence."

      "That is not known to us, and probably is not known to any one man. So far as the members of our order are concerned, you have now vanished. When you leave our sight this night, we will also separate from one another, we shall know no more of you and your future than will those of our working order who live in this section of the country. We have no personal acquaintance with the guide that has been selected to conduct you farther, and who will appear in due season, and we make no surmise concerning the result of your journey, only we know that you will not be killed, for you have a work to perform, and will continue to exist long after others of your age are dead. Farewell, brother; we have discharged our duty, and by your consent, now we must return to our various pursuits. In a short time all evidence of your unfortunate mistake, the crime committed by you in printing our sacred charges, will have vanished. Even now, emissaries are ordained to collect and destroy the written record that tells of your weakness, and with the destruction of that testimony, for every copy will surely be annihilated, and with your disappearance from among men, for this also is to follow, our responsibility for you will cease."

      Each of the seven men advanced, and grasped my hand, giving me the grip of brotherhood, and then, without a word, they severally and silently departed into the outer darkness. As the last man disappeared, a figure entered the door, clad and masked exactly like those who had gone. He removed the long black gown in which he was enveloped, threw the mask from his face and stood before me, a slender, graceful, bright-looking young man. By the light of the candle I saw him distinctly, and was at once struck by his amiable, cheerful countenance, and my heart bounded with a sudden hope. I had temporarily forgotten the transformation that had been made in my person, which, altogether painless, had left no physical sensation, and thought of myself as I had formerly existed; my soul was still my own, I imagined; my blood seemed unchanged, and must flow as rapidly as before; my strength was unaltered, indeed I was in self-consciousness still in the prime of life.

      "Excuse me, Father," said the stranger, "but my services have been sought as a guide for the first part of a journey that I am informed you intend to take."

      His voice was mild and pleasant, his bearing respectful, but the peculiar manner in which he spoke convinced me that he knew that, as a guide, he must conduct me to some previously designated spot, and that he purposed to do so was evident, with or without my consent.

      "Why do you call me Father?" I attempted to say, but as the first few words escaped my lips, the recollection of the events of the night rushed upon me, for instead of my own, I recognized the piping voice of the old man I had now become, and my tongue faltered; the sentence was unspoken.

      "You would ask me why I called you Father, I perceive; well, because I am directed to be a son to you, to care for your wants, to make your journey as easy and pleasant as possible, to guide you quietly and carefully to the point that will next prove of interest to you."

      I stood before him a free man, in the prime of life, full of energy, and this stripling alone interposed between myself and liberty. Should I permit the slender youth to carry me away as a prisoner? would it not be best to thrust him aside, if necessary, crush him to the earth? go forth in my freedom? Yet I hesitated, for he might have friends outside; probably he was not alone.

      "There are no companions near us," said he, reading my mind, "and, as I do not seem formidable, it is natural you should weigh in your mind the probabilities of escape; but you can not evade your destiny, and you must not attempt to deny yourself the pleasure of my company. You must leave this locality and leave without a regret. In order that you may acquiesce willingly I propose that together we return to your former home, which you will, however, find no longer to be a home. I will accompany you as a companion, as your son. You may speak, with one exception, to whomever you care to address; may call on any of your old associates, may assert openly who you are, or whatever and whoever you please to represent yourself, only I must also have the privilege of joining in the conversation."

      "Agreed," I cried, and extended my hand; he grasped it, and then by the light of the candle, I saw a peculiar expression flit over his face, as he added:

      "To one person only, as I have said, and you have promised, you must not speak—your wife."

      I bowed my head, and a flood of sorrowful reflections swept over me. Of all the world the one whom I longed to meet, to clasp in my arms, to counsel in my distress, was the wife of my bosom, and I begged him to withdraw his cruel injunction.

      "You should have thought of her before; now it is too late. To permit you to meet, and speak with her would be dangerous; she might pierce your disguise. Of all others there is no fear."

      "Must I go with you into an unknown future without a farewell kiss from my little child or from my babe scarce three months old?"

      "It has been so ordained."

      I threw myself on the floor and moaned. "This is too hard, too hard for human heart to bear. Life has no charm to a man who is thrust from all he holds most dear, home, friends, family."

      "The men who relinquish such pleasures and such comforts are those who do the greatest good to humanity," said the youth. "The multitude exist to propagate the race, as animal progenitors of the multitudes that are to follow, and the exceptional philanthropist is he who denies himself material bliss, and punishes himself in order to work out a problem such as it has been ordained that you are to solve. Do not argue further—the line is marked, and you must walk direct."

      Into the blaze of the old fireplace of that log house, for, although it was autumn, the night was chilly, he then cast his black robe and false face, and, as they turned to ashes, the last evidences of the vivid acts through which I had passed, were destroyed. As I lay moaning in my utter misery, I tried to reason with myself that what I experienced was all a hallucination. I dozed, and awoke startled, half conscious only, as one in a nightmare; I said to myself, "A dream! a dream!" and slept again.

       A LESSON