Saladin, master of Egypt, sent for his father Ayoub, and wished to associate him with himself in the government. When Ayoub arrived at Cairo with all his family, he was compared to Jacob, and Saladin to the patriarch Joseph, whose name he bore. Aided by the counsels of his father, Saladin stifled all plots devised against him, and restrained the ambition and jealousy of the emirs.
In a council in which his son had spoken too openly of his projects, Ayoub, brought up among the intrigues of the courts of Asia, exclaimed with vehemence against all traitors, and swore he would cut off the head of even Saladin himself, if he received orders from the sultan of Damascus to do so. When left alone with his son, he reproached him with his indiscretion and imprudence. “I have spoken against you,” added he, “before your rivals and enemies; but know that if Noureddin should come to attack you, I would be the first to take arms; if he required only the tribute of a sugar-cane from us, he should not obtain it of me.” According to the advice of Ayoub, Saladin spoke only of his perfect submission to the commands of his master, and took honour to himself as being the lowest of the slaves of Noureddin, to whom he sent deputies and presents; but he could not destroy all his suspicions. Noureddin had determined upon going into Egypt himself, when death surprised him, and delivered Saladin from the uneasiness which a jealous and vindictive master naturally inspired.
At the death of Noureddin, the empire founded by the Attabeks declined towards its ruin. The sultan of the Attabeks only left a child to succeed him, the emirs already began to quarrel for the divisions of his power, and Syria was about to return to the chaos into which the fall of the Seljoucides had plunged it. The Mussulman nations, terrified at the evils before them, eagerly sought the yoke of Saladin, and recognised with joy for their master a warrior who was the only person capable of defending their religion or their dominions. Saladin inherited not only the power of Noureddin, but was anxious to follow up the projects of his predecessor, and nothing pleased his ambition more than the idea of pursuing the war against the Christians.
Amaury, instead of taking advantage of the troubles of Syria, was desirous of resuming his projects against Egypt; and requesting the aid of the emperor of Constantinople, the latter sent him a fleet and some troops. The Christians laid siege to Damietta; but the eternal divisions between the Greeks and Latins prevented the success of the enterprise. Amaury, entertaining still the hope of succeeding in his designs, sent ambassadors into Europe, thinking that the prospect of the conquest of Egypt would arm the knights of the West. As the deputies of Amaury returned without obtaining aid, he himself repaired to Constantinople to solicit fresh succours. He was received with magnificence; and great promises were made him; but he died without seeing them realized. Thus King Amaury, during the whole of his reign, had but one single thought, for which he exhausted all the resources of his kingdom. The obstinacy which he evinced for the execution of an unfortunate project, advanced the progress of the Mussulmans, and must have recalled to the Christians of the West the words which the prophets repeated to the Hebrews, “Children of Israel, direct neither your looks nor your steps towards Egypt.”
Amaury, at his death, left a distressed kingdom, and as the governor of its states a son, thirteen years of age, sick and covered with leprosy. Raymond, count of Tripoli, and Milo de Plansy, lord of Carac and Montroyal, disputed the regency during the minority of young Baldwin. Milo, by his intrigues, obtained the suffrages of the barons, but was found, a short time after, pierced with several wounds inflicted by a sword, in one of the streets of Ptolemaïs: Raymond succeeded his rival, with whose death all Palestine accused him.
The father of the count of Tripoli had been killed by the Ismaëlians, and he himself had remained eight years in the chains of the infidels. The fourth in descent from the famous count de St. Gilles, he possessed the bravery, the activity, and the ambition of the hero from whom he drew his origin; but with them, that obstinacy of character, which, in difficult times, irritates the passions and provokes implacable hatreds. More impatient to reign over the Christians than to conquer the infidels, Raymond considered the right of commanding men as the only reward of the evils he had suffered; he demanded with haughtiness the recompense of his services and his long toils, and conceived that justice would triumph, and the safety of the kingdom be preserved, solely by his elevation.
If, amidst the disorders which continually agitated the Christian states, the new regent had had sufficient authority to direct the policy of the Franks, and make peace or war at his will, history might justly accuse him of having favoured the power of Saladin, and of having prepared the downfall of the kingdom of Jerusalem. After the death of Noureddin, the son of Ayoub had had to contend with the family of his old master, the emirs faithful to the dynasty of the Attabeks, and all who wished to profit by the troubles of Syria, and erect independent states for themselves. Prudence commanded the Christians to foment the discord which prevailed among the Saracens, and to ally themselves with every party which was opposed to Saladin. Instead of following this wholesome policy, and stirring up war in Syria, they determined upon renewing Amaury’s unfortunate attempts upon Egypt. A Sicilian fleet having arrived in Palestine, aided by the Sicilians, the Christians laid siege to Alexandria, where all sorts of miseries combined to destroy their army. Frequently-repeated reverses conveyed no instruction to the Franks of the proper manner to make war with Saladin. As they were returning from their imprudent and unfortunate expedition, the Mussulman governor of the city of Emessa, then besieged by the new sultan of Damascus, solicited their alliance and support. The Christian warriors, after having placed a price upon their services which it was impossible the governor could pay, entered upon a campaign without an object, threatening those they pretended to defend, and ravaging at the same time the territories of their allies and their enemies. Nevertheless, their presence in Syria, and their transient alliance with the Mussulman princes, alarmed Saladin, who was making war against the son of Noureddin, shut up in the city of Aleppo. The sultan, resolving to keep them at a distance from the theatre of his conquests, made their leaders brilliant promises and rich presents, and soon succeeded in obtaining a truce, of which he took advantage to strengthen his power and extend the limits of his empire.
The Franks returned to Jerusalem, satisfied with having compelled Saladin to ask for peace. After having imprudently consented to a truce, they committed a second fault, which was to violate the treaty they had just signed, and that not to undertake an important enterprise, but to make an incursion into the territories of Damascus. They ravaged the country, and pillaged the towns and villages that they found without defence, whilst Saladin continued making useful conquests in Syria, and rendering himself sufficiently powerful to punish them for the infraction of their engagements.
The sultan of Cairo and Damascus soon assembled a formidable army and advanced towards Palestine. The whole country was in flames through which the Saracens passed; at their approach the Christians abandoned the cities and towns to take refuge in mountains and caverns. Baldwin IV., who had recently assumed the reins of government, placed himself at the head of the Franks; but fearing to measure himself with Saladin, he shut himself up in Ascalon, whence he contemplated with consternation his desolated provinces.
Everything appeared to presage the approaching fall of the kingdom, and Saladin was already distributing its cities among his emirs, when Providence, which at length took pity on the situation of the Christians, offered them an opportunity of repairing their misfortunes. The menaces of Saladin and the sight of the ravages he was committing exasperated the Christian soldiers. Baldwin led forth his army from Ascalon, and surprised the Mussulmans in the very same plains whereon Godfrey and the leaders of the first crusade gained their celebrated victory over the Egyptians. Saladin could not resist the impetuosity of their attack, and lost the