Baldwin III., who then reigned at Jerusalem, was a young prince of great hope; and being as impatient to extend his own renown as to enlarge his kingdom, he neglected no means to obtain the confidence of the Crusaders, and urge on the war against the Saracens. An assembly was convoked at Ptolemaïs, to deliberate upon the operations of this crusade. The emperor Conrad, the king of France, and the young king of Jerusalem repaired thither, accompanied by their barons and their knights. The leaders of the Christian armies, and the heads of the Church deliberated together upon the subject of the holy war in the presence of Queen Melisinde, the marchioness of Austria, and several other German and French ladies, who had followed the Crusaders into Asia. In this brilliant assembly the Christians were astonished at not seeing the queen, Eleanor of Guienne, and were thus reminded with regret of the sojourn at Antioch. The absence of Raymond of Antioch, and the counts of Edessa and Tripoli, who had not been invited to the meeting, must necessarily have created sad reflections, and given birth to presages upon the effects of discord among the Christians of the East.
The name of the unfortunate Josselin was scarcely mentioned in the council of the princes and barons; nothing was said of Edessa, the loss of which had raised the entire “West to arms, nor of the conquest of Aleppo, which had been proposed by Raymond of Antioch. From the beginning of the reign of Baldwin, the princes and lords of Palestine had cherished a project for extending their conquests beyond Libanus, and gaining possession of Damascus. As the Christians, when they entered into a Mussulman province or city, divided amongst them the lands and the houses of the conquered, the people who dwelt on the barren mountains of Judea, the greater part of the warriors of Jerusalem, and even the clergy, all appeared to direct their wishes towards the territory of Damascus, which offered the rich booty to its captors of pleasant habitations, and fields covered with golden harvests. The hope of driving the Mussulmans from a fertile province, and enriching themselves with their spoils, made them even forgetful of the redoubtable power of Noureddin and the Attabecks. In the assembly at Ptolemaïs, it was resolved to commence the war by the siege of Damascus.
All the troops assembled in Galilee in the beginning of the spring, and advanced towards the source of the Jordan, commanded by the king of France, the emperor of Germany, and the king of Jerusalem, preceded by the patriarch of the holy city, bearing the true cross. The Christian army, to which were attached the knights of the Temple, and of St. John, in the early days of June set out from Melchisapar, a little city, memorable for the miraculous conversion of St. Paul, and crossing the chains of Libanus, encamped near the town of Dary, from whence they could see the city of Damascus.
Damascus is situated at the foot of the Anti-Libanus, forty-five leagues from Jerusalem; hills covered with trees and verdure arise in the neighbourhood of the city, and in its territory were several towns which have maintained a name in history. A river which falls impetuously from the mountains, rolls over a golden-coloured sand, and separating into several branches, waters the city, and bears freshness and fertility to the valley of Abennefsage, or the valley of violets, planted with all sorts of fruit-trees. The city of Damascus was celebrated in the remotest antiquity, having seen both the rise and fall of the city of Palmyra, whose ruins are still objects of curiosity and wonder in its neighbourhood. Ezekiel boasts of its delicious wines, its numerous workshops, and its wools of admirable tints; and several passages of Scripture represent Damascus as the abode of voluptuousness and delight. The beauty of its gardens, and the magnificence of its public edifices, many of which were built of marble of different colours, were much admired.
Damascus, after being conquered in turn by the Hebrews, the kings of Assyria, and the successors of Alexander, fell into the hands of the Romans. From the age of Augustus the preaching of St. Paul had filled it with Christians; but at the beginning of the Hegira it was attacked and taken by the lieutenants of Mahomet, and a great part of the inhabitants, who, after capitulation, endeavoured to seek an asylum in Constantinople, were pursued and massacred by the fierce conquerors, in the territories of Tripoli.
From this time, Damascus, which formed a government or a principality, had remained in the power of the Mussulmans. At the period of the second crusade, this principality, attacked by turns by the Franks, the Ortokides, and the Attabecks, and almost reduced to nothing but its capital, belonged to a Mussulman prince, who had no less occasion to defend himself against the ambition of the emirs than the invasion of foreign enemies. Noureddin, master of Aleppo and several other cities of Syria, had already made several attempts to gain possession of Damascus, and had by no means abandoned the hopes of uniting it to his other conquests, when the Christians formed the resolution of besieging it.
The city was defended by high walls on the east and the south; whilst on the west and the north it had no other defence but its numerous gardens, planted with trees, in all parts of which were raised palisades, walls of earth, and little towers, in which they could place archers. The Crusaders, when ready to begin the siege, resolved in a council to take possession of the gardens first, hoping to find therein water and abundance of fruits. But the enterprise was not without great difficulties; for the orchards, which extended to the foot of the Anti-Libanus, were like a vast forest, crossed by narrow paths, in which two men could scarcely walk abreast. The infidels had everywhere thrown up intrenchments, where they could, without danger to themselves, resist the attacks of the Crusaders. Nothing could, however, damp the bravery and ardour of the Christian army, which penetrated on several sides into the gardens. From the heights of the little towers, from the interior of the wall enclosures, and from the bosoms of the bushy trees, clouds of arrows and javelins were showered upon them. Every step taken by the Christians in these covered places was marked by a combat in which they could scarcely see their enemy. The infidels, however, attacked without intermission, were, in the end, obliged to abandon the positions they had occupied and fortified. The king of Jerusalem marched first at the head of his army and the knights of St. John and of the Temple; after the Christians of the East, advanced the French Crusaders, commanded by Louis VII.; whilst the emperor of Germany, who had got together the poor remains of his army, formed the body of reserve, to protect the besiegers from the surprises of the enemy.
The king of Jerusalem pursued the Mussulmans with ardour; his soldiers rushing with him into the midst of the enemy’s ranks, comparing their leader to David, who, according to Josephus, had conquered a king of Damascus. The Saracens, after an obstinate resistance, united on the banks of the river which flows under its walls, to drive away with arrows and stones the crowd of Christians brought thither by fatigue and heat. The warriors commanded by Baldwin endeavoured several times to break through the army of the Mussulmans, but always met with an invincible resistance. It was then the emperor of Germany signalized his bravery by a deed of arms worthy of the heroes of the first crusade. Followed by a small number of his people, he passed through the French army, whom the difficulties of the situation almost prevented from fighting, and took his place in the vanguard of the Crusaders. Nothing could resist the impetuosity of his attack, all who opposed him falling beneath his arm; when a Saracen of gigantic stature, and completely clothed in armour, advanced to meet him, and defy him to the combat. The emperor at once accepted the challenge, and flew to meet the Mussulman warrior. At the sight of this singular combat, the two armies remained motionless, waiting in fear, till one of the champions had defeated the other, to re-commence the battle. The Saracen warrior was soon hurled from his horse, and Conrad with one blow of his sword, dealt upon the shoulder of the Mussulman, divided his body into two parts.[284] This prodigy of valour and strength redoubled the ardour of the Christians, and spread terror among the infidels. From this moment the Mussulmans began to seek safety within the walls of the city, and left the Crusaders masters of the banks of the river.
Eastern authors speak of the fright of the inhabitants of Damascus after the victory of the Christians. The Mussulmans prostrated themselves[285] upon ashes during several days; they exposed in the middle of the great mosque, the Koran compiled by Omar; and women and children gathered around the sacred book to invoke the aid of Mahomet against their enemies. The besieged already contemplated abandoning the city; they placed in the streets, towards